5The LORD is your keeper;
         The LORD is your shade on your right hand.

6The sun will not smite you by day,
         Nor the moon by night.

7The LORD will protect you from all evil;
         He will keep your soul.

8The LORD will guard your going out and your coming in
         From this time forth and forever.

NASB ©1995

American Standard Version
Jehovah is thy keeper: Jehovah is thy shade upon thy right hand.

Douay-Rheims Bible
The Lord is thy keeper, the Lord is thy protection upon thy right hand.

Darby Bible Translation
Jehovah is thy keeper, Jehovah is thy shade upon thy right hand;

English Revised Version
The LORD is thy keeper: the LORD is thy shade upon thy right hand.

Webster's Bible Translation
The LORD is thy keeper: the LORD is thy shade upon thy right hand.

World English Bible
Yahweh is your keeper. Yahweh is your shade on your right hand.

Young's Literal Translation
Jehovah is thy preserver, Jehovah is thy shade on thy right hand,Looking to the Hills
'I will lift up mine eyes unto the hills, from whence cometh my help. 2. My help cometh from the Lord, which made heaven and earth.' --PSALM cxxi. 1, 2. The so-called 'Songs of Degrees,' of which this psalm is one, are usually, and with great probability, attributed to the times of the Exile. If that be so, we get an appropriate background and setting for the expressions and emotions of this psalm. We see the exile, wearied with the monotony of the long-stretching, flat plains of Babylonia, summoning …
Alexander Maclaren—Expositions of Holy Scripture

Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas
To Simon, Abbot of S. Nicholas Bernard consoles him under the persecution of which he is the object. The most pious endeavours do not always have the desired success. What line of conduct ought to be followed towards his inferiors by a prelate who is desirous of stricter discipline. 1. I have learned with much pain by your letter the persecution that you are enduring for the sake of righteousness, and although the consolation given you by Christ in the promise of His kingdom may suffice amply for …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Saint Prays to be Directed by a Different Way. Intellectual visions.
1. I now resume the story of my life. I was in great pain and distress; and many prayers, as I said, [1] were made on my behalf, that our Lord would lead me by another and a safer way; for this, they told me, was so suspicious. The truth is, that though I was praying to God for this, and wished I had a desire for another way, yet, when I saw the progress I was making, I was unable really to desire a change,--though I always prayed for it,--excepting on those occasions when I was extremely cast …
Teresa of Avila—The Life of St. Teresa of Jesus

Christ all and in All.
(Colossians iii. 11.) Christ is all to us that we make Him to be. I want to emphasize that word "all." Some men make Him to be "a root out of a dry ground," "without form or comeliness." He is nothing to them; they do not want Him. Some Christians have a very small Saviour, for they are not willing to receive Him fully, and let Him do great and mighty things for them. Others have a mighty Saviour, because they make Him to be great and mighty. If we would know what Christ wants to be to us, we …
Dwight L. Moody—The Way to God and How to Find It

Words of Counsel.
"A bruised reed shall He not break."--Isaiah xlii. 3; Matt. xii. 20. It is dangerous for those who are seeking salvation to lean upon the experience of other people. Many are waiting for a repetition of the experience of their grandfather or grandmother. I had a friend who was converted in a field; and he thinks the whole town ought to go down into that meadow and be converted. Another was converted under a bridge; and he thinks that if any enquirer were to go there he would find the Lord. The best …
Dwight L. Moody—The Way to God and How to Find It

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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