16She considers a field and buys it;
         From her earnings she plants a vineyard.

17She girds herself with strength
         And makes her arms strong.

18She senses that her gain is good;
         Her lamp does not go out at night.

19She stretches out her hands to the distaff,
         And her hands grasp the spindle.

20She extends her hand to the poor,
         And she stretches out her hands to the needy.

21She is not afraid of the snow for her household,
         For all her household are clothed with scarlet.

22She makes coverings for herself;
         Her clothing is fine linen and purple.

23Her husband is known in the gates,
         When he sits among the elders of the land.

24She makes linen garments and sells them,
         And supplies belts to the tradesmen.

25Strength and dignity are her clothing,
         And she smiles at the future.

26She opens her mouth in wisdom,
         And the teaching of kindness is on her tongue.

27She looks well to the ways of her household,
         And does not eat the bread of idleness.

28Her children rise up and bless her;
         Her husband also, and he praises her, saying:

29“Many daughters have done nobly,
         But you excel them all.”

30Charm is deceitful and beauty is vain,
         But a woman who fears the LORD, she shall be praised.

31Give her the product of her hands,
         And let her works praise her in the gates.

NASB ©1995

American Standard Version
She considereth a field, and buyeth it; With the fruit of her hands she planteth a vineyard.

Douay-Rheims Bible
She hath considered a field, and bought it: with the fruit of her hands she hath planted a vineyard.

Darby Bible Translation
She considereth a field, and acquireth it; of the fruit of her hands she planteth a vineyard.

English Revised Version
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

Webster's Bible Translation
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

World English Bible
She considers a field, and buys it. With the fruit of her hands, she plants a vineyard.

Young's Literal Translation
She hath considered a field, and taketh it, From the fruit of her hands she hath planted a vineyard.The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him, …
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly, …
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament

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