Context
10A rebuke goes deeper into one who has understanding
Than a hundred blows into a fool.
11A rebellious man seeks only evil,
So a cruel messenger will be sent against him.
12Let a man meet a bear robbed of her cubs,
Rather than a fool in his folly.
13He who returns evil for good,
Evil will not depart from his house.
14The beginning of strife is like letting out water,
So abandon the quarrel before it breaks out.
15He who justifies the wicked and he who condemns the righteous,
Both of them alike are an abomination to the LORD.
16Why is there a price in the hand of a fool to buy wisdom,
When he has no sense?
17A friend loves at all times,
And a brother is born for adversity.
18A man lacking in sense pledges
And becomes guarantor in the presence of his neighbor.
19He who loves transgression loves strife;
He who raises his door seeks destruction.
20He who has a crooked mind finds no good,
And he who is perverted in his language falls into evil.
21He who sires a fool does so to his sorrow,
And the father of a fool has no joy.
22A joyful heart is good medicine,
But a broken spirit dries up the bones.
23A wicked man receives a bribe from the bosom
To pervert the ways of justice.
24Wisdom is in the presence of the one who has understanding,
But the eyes of a fool are on the ends of the earth.
25A foolish son is a grief to his father
And bitterness to her who bore him.
26It is also not good to fine the righteous,
Nor to strike the noble for their uprightness.
27He who restrains his words has knowledge,
And he who has a cool spirit is a man of understanding.
28Even a fool, when he keeps silent, is considered wise;
When he closes his lips, he is considered prudent.
NASB ©1995
Parallel Verses
American Standard VersionA rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.
Douay-Rheims BibleA reproof availeth more with a wise man, than a hundred stripes with a fool.
Darby Bible TranslationA reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.
English Revised VersionA rebuke entereth deeper into one that hath understanding than an hundred stripes into a fool.
Webster's Bible TranslationA reproof entereth more into a wise man than a hundred stripes into a fool.
World English BibleA rebuke enters deeper into one who has understanding than a hundred lashes into a fool.
Young's Literal Translation Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
Library
April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks …
Rev. A. B. Simpson—Days of Heaven Upon Earth September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate …
Rev. A. B. Simpson—Days of Heaven Upon Earth
The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are …
C.H. Spurgeon—Sermons on Proverbs
Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and …
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Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor …
John Henry Newman—Parochial and Plain Sermons, Vol. VII
The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday …
Alfred Edersheim—The Life and Times of Jesus the Messiah
Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety …
Augustus Neander—Light in the Dark Places
Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III
How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great
"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning
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