16The wages of the righteous is life,
         The income of the wicked, punishment.

17He is on the path of life who heeds instruction,
         But he who ignores reproof goes astray.

18He who conceals hatred has lying lips,
         And he who spreads slander is a fool.

19When there are many words, transgression is unavoidable,
         But he who restrains his lips is wise.

20The tongue of the righteous is as choice silver,
         The heart of the wicked is worth little.

21The lips of the righteous feed many,
         But fools die for lack of understanding.

22It is the blessing of the LORD that makes rich,
         And He adds no sorrow to it.

23Doing wickedness is like sport to a fool,
         And so is wisdom to a man of understanding.

24What the wicked fears will come upon him,
         But the desire of the righteous will be granted.

25When the whirlwind passes, the wicked is no more,
         But the righteous has an everlasting foundation.

26Like vinegar to the teeth and smoke to the eyes,
         So is the lazy one to those who send him.

27The fear of the LORD prolongs life,
         But the years of the wicked will be shortened.

28The hope of the righteous is gladness,
         But the expectation of the wicked perishes.

29The way of the LORD is a stronghold to the upright,
         But ruin to the workers of iniquity.

30The righteous will never be shaken,
         But the wicked will not dwell in the land.

31The mouth of the righteous flows with wisdom,
         But the perverted tongue will be cut out.

32The lips of the righteous bring forth what is acceptable,
         But the mouth of the wicked what is perverted.

NASB ©1995

American Standard Version
The labor of the righteous tendeth to life; The increase of the wicked, to sin.

Douay-Rheims Bible
The work of the just is unto life: but the fruit of the wicked, unto sin.

Darby Bible Translation
The labour of a righteous man tendeth to life; the revenue of a wicked man, to sin.

English Revised Version
The labour of the righteous tendeth to life; the increase of the wicked to sin.

Webster's Bible Translation
The labor of the righteous tendeth to life: the fruit of the wicked to sin.

World English Bible
The labor of the righteous leads to life. The increase of the wicked leads to sin.

Young's Literal Translation
The wage of the righteous is for life, The increase of the wicked for sin.The Two-Fold Aspect of the Divine Working
'The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.'--PROVERBS x. 29. You observe that the words 'shall be,' in the last clause, are a supplement. They are quite unnecessary, and in fact they rather hinder the sense. They destroy the completeness of the antithesis between the two halves of the verse. If you leave them out, and suppose that the 'way of the Lord' is what is spoken of in both clauses, you get a far deeper and fuller meaning. 'The way …
Alexander Maclaren—Expositions of Holy Scripture

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"He that uttereth slander is a fool."--Prov. x. 18. General declamations against vice and sin are indeed excellently useful, as rousing men to consider and look about them: but they do often want effect, because they only raise confused apprehensions of things, and indeterminate propensions to action; which usually, before men thoroughly perceive or resolve what they should practise, do decay and vanish. As he that cries out "Fire!" doth stir up people, and inspireth them with a kind of hovering …
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

The Folly of Slander. Part 2.
"He that uttereth slander is a fool."--Prov. x. 18. I have formerly in this place, discoursing upon this text, explained the nature of the sin here condemned, with its several kinds and ways of practising. II. I shall now proceed to declare the folly of it; and to make good by divers reasons the assertion of the wise man, that "He who uttereth slander is a fool." 1. Slandering is foolish, as sinful and wicked. All sin is foolish upon many accounts; as proceeding from ignorance, error, inconsiderateness, …
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In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of, …
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OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root …
John Bunyan—The Works of John Bunyan Volumes 1-3

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus …
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The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which …
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Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
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Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Poor in Spirit are Enriched with a Kingdom
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Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

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TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my …
John Bunyan—The Works of John Bunyan Volumes 1-3

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