8“The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations. 9“When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies. 10“Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the LORD your God.”

The Tribes Leave Sinai

      11Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony; 12and the sons of Israel set out on their journeys from the wilderness of Sinai. Then the cloud settled down in the wilderness of Paran. 13So they moved out for the first time according to the commandment of the LORD through Moses. 14The standard of the camp of the sons of Judah, according to their armies, set out first, with Nahshon the son of Amminadab, over its army, 15and Nethanel the son of Zuar, over the tribal army of the sons of Issachar; 16and Eliab the son of Helon over the tribal army of the sons of Zebulun.

      17Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, set out. 18Next the standard of the camp of Reuben, according to their armies, set out with Elizur the son of Shedeur, over its army, 19and Shelumiel the son of Zurishaddai over the tribal army of the sons of Simeon, 20and Eliasaph the son of Deuel was over the tribal army of the sons of Gad.

      21Then the Kohathites set out, carrying the holy objects; and the tabernacle was set up before their arrival. 22Next the standard of the camp of the sons of Ephraim, according to their armies, was set out, with Elishama the son of Ammihud over its army, 23and Gamaliel the son of Pedahzur over the tribal army of the sons of Manasseh; 24and Abidan the son of Gideoni over the tribal army of the sons of Benjamin.

      25Then the standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, set out, with Ahiezer the son of Ammishaddai over its army, 26and Pagiel the son of Ochran over the tribal army of the sons of Asher; 27and Ahira the son of Enan over the tribal army of the sons of Naphtali. 28This was the order of march of the sons of Israel by their armies as they set out.

      29Then Moses said to Hobab the son of Reuel the Midianite, Moses’ father-in-law, “We are setting out to the place of which the LORD said, ‘I will give it to you’; come with us and we will do you good, for the LORD has promised good concerning Israel.” 30But he said to him, “I will not come, but rather will go to my own land and relatives.” 31Then he said, “Please do not leave us, inasmuch as you know where we should camp in the wilderness, and you will be as eyes for us. 32“So it will be, if you go with us, that whatever good the LORD does for us, we will do for you.”

      33Thus they set out from the mount of the LORD three days’ journey, with the ark of the covenant of the LORD journeying in front of them for the three days, to seek out a resting place for them. 34The cloud of the LORD was over them by day when they set out from the camp.

      35Then it came about when the ark set out that Moses said,
         “Rise up, O LORD!
         And let Your enemies be scattered,
         And let those who hate You flee before You.”

36When it came to rest, he said,
         “Return, O LORD,
         To the myriad thousands of Israel.”

NASB ©1995

American Standard Version
And the sons of Aaron, the priests, shall blow the trumpets; and they shall be to you for a statute for ever throughout your generations.

Douay-Rheims Bible
And the sons of Aaron the priest shall sound the trumpets: and this shall be an ordinance for ever in your generations.

Darby Bible Translation
the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an everlasting statute throughout your generations.

English Revised Version
And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for a statute for ever throughout your generations.

Webster's Bible Translation
And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

World English Bible
"The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.

Young's Literal Translation
and sons of Aaron, the priests, blow with the trumpets; and they have been to you for a statute age-during to your generations.November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's …
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we …
Alexander Maclaren—Expositions of Holy Scripture

The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself …
Alexander Maclaren—Expositions of Holy Scripture

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction …
John Newton—Messiah Vol. 2

Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying …
St. Augustine—The Confessions and Letters of St

How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. …
J. W. McGarvey—The Four-Fold Gospel

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament

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