9and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham. 10“The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.

      11“As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 12“His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire.”

The Baptism of Jesus

      13Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him. 14But John tried to prevent Him, saying, “I have need to be baptized by You, and do You come to me?” 15But Jesus answering said to him, “Permit it at this time; for in this way it is fitting for us to fulfill all righteousness.” Then he permitted Him. 16After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 17and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”

NASB ©1995

American Standard Version
and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Douay-Rheims Bible
And think not to say within yourselves, We have Abraham for our father. For I tell you that God is able of these stones to raise up children to Abraham.

Darby Bible Translation
And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.

English Revised Version
and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Webster's Bible Translation
And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham.

Weymouth New Testament
and do not imagine that you can say to yourselves, 'We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

World English Bible
Don't think to yourselves, 'We have Abraham for our father,' for I tell you that God is able to raise up children to Abraham from these stones.

Young's Literal Translation
and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,February 14. "He Shall Baptize You with Fire" (Matt. Iii. 11).
"He shall baptize you with fire" (Matt. iii. 11). Fire is strangely intense and intrinsic. It goes into the very substance of things. It somehow blends with every particle of the thing it touches. There are the severe trials that come to minds more sensitive, to the minds that have more points of contact with what hurts; so that the higher the nature the higher the joy, and the greater the avenues of pain that come. And then there are deeper trials that come as we pass into the hands of God, as we …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Baptism in Fire
'He shall baptize you with the Holy Ghost, and with fire.'--MATT. iii. 11 There is no more pathetic figure in Scripture than that of the forerunner of our Lord. Lonely and ascetic, charged to light against all the social order of which he was a part, seeing many of his disciples leave him for another master; then changing the free wilderness for a prison cell, and tortured by morbid doubts; finally murdered as the victim of a profligate woman's hate and a profligate man's perverse sense of honour: …
Alexander Maclaren—Expositions of Holy Scripture

The Dove of God
'He saw the Spirit of God descending like a dove, and lighting upon Him.' MATT. iii. 16. This Gospel of Matthew is emphatically the gospel of the Kingdom. It sets forth Jesus as the long-promised Messiah, the Son of David. And this conception of Him and of His work, whilst it runs through the whole of the Gospel, is more obviously influential in shaping the selection of incidents and colouring the cast of the language, in the early portion. Hence the genealogy with which the Gospel begins dwells …
Alexander Maclaren—Expositions of Holy Scripture

The Herald of the King
'In those days came John the Baptist, preaching in the wilderness of Judaea, 2. And saying, Repent ye: for the kingdom of heaven is at hand. 3. For this is He that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight. 4. And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 5. Then went out to him Jerusalem, and all Judaea, and all …
Alexander Maclaren—Expositions of Holy Scripture

The Baptism of Jesus
'Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. 14. But John forbad Him, saying, I have need to be baptized of Thee, and comest Thou to me? 15. And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered Him. 16. And Jesus, when He was baptized, went up straightway out of the water: and, lo, the heavens were opened unto Him, and He saw the Spirit of God descending like a dove, and lighting upon Him: 17. …
Alexander Maclaren—Expositions of Holy Scripture

Repentance,
And saying, Repent ye: for the kingdom of Heaven is at band.--MATT. iii. 2. From that time Jesus began to preach, and to say, Repent: for the Kingdom of Heaven is at hand.--MATT. iv. 17. "Whereupon, O King Agrippa, I was not disobedient unto the heavenly vision: but shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Qentiles, that they should repent and torn to God, and do works meet for repentance."--ACTS xxvi. 19,20. In the mouths of three …
Catherine Booth—Godliness

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry …
J. W. McGarvey—The Four-Fold Gospel

Jesus Baptized by John in the Jordan.
(Jordan East of Jericho, Spring of a.d. 27.) ^A Matt. III. 13-17; ^B Mark I. 9-11; ^C Luke III. 21-23. ^b 9 And { ^a 13 Then} ^b it came to pass in those days, that Jesus came { ^a cometh} ^b from Nazareth of Galilee, ^a to the Jordan [Tradition fixes upon a ford of Jordan east of Jericho as the place where Jesus was baptized. It is the same section of the river which opened for the passage of Israel under Joshua, and later for Elijah and Elisha. This ford is seventy or eighty miles from Nazareth] …
J. W. McGarvey—The Four-Fold Gospel

In the Fifteenth Year of Tiberius Cæsar and under the Pontificate of Annas and Caiaphas - a Voice in the Wilderness
THERE is something grand, even awful, in the almost absolute silence which lies upon the thirty years between the Birth and the first Messianic Manifestation of Jesus. In a narrative like that of the Gospels, this must have been designed; and, if so, affords presumptive evidence of the authenticity of what follows, and is intended to teach, that what had preceded concerned only the inner History of Jesus, and the preparation of the Christ. At last that solemn silence was broken by an appearance, …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Baptism of Jesus: Its Higher Meaning.
The more we think of it, the better do we seem to understand how that Voice crying in the wilderness: Repent! for the Kingdom of Heaven is at hand,' awakened echoes throughout the land, and brought from city, village, and hamlet strangest hearers. For once, every distinction was levelled. Pharisee and Sadducee, outcast publican and semi-heathen soldier, met here as on common ground. Their bond of union was the common hope of Israel' - the only hope that remained: that of the Kingdom.' The long winter …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Baptism with the Holy Spirit.
One of the most deeply significant phrases used in connection with the Holy Spirit in the Scriptures is "baptized with the Holy Ghost." John the Baptist was the first to use this phrase. In speaking of himself and the coming One he said, "I indeed baptize you with water unto repentance: but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost and with fire" (Matt. iii. 11). The second "with" in this passage is in italics. It is …
R. A. Torrey—The Person and Work of The Holy Spirit

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