5They said to him, “Inquire of God, please, that we may know whether our way on which we are going will be prosperous.” 6The priest said to them, “Go in peace; your way in which you are going has the LORD’S approval.”

      7Then the five men departed and came to Laish and saw the people who were in it living in security, after the manner of the Sidonians, quiet and secure; for there was no ruler humiliating them for anything in the land, and they were far from the Sidonians and had no dealings with anyone. 8When they came back to their brothers at Zorah and Eshtaol, their brothers said to them, “What do you report?” 9They said, “Arise, and let us go up against them; for we have seen the land, and behold, it is very good. And will you sit still? Do not delay to go, to enter, to possess the land. 10“When you enter, you will come to a secure people with a spacious land; for God has given it into your hand, a place where there is no lack of anything that is on the earth.”

      11Then from the family of the Danites, from Zorah and from Eshtaol, six hundred men armed with weapons of war set out. 12They went up and camped at Kiriath-jearim in Judah. Therefore they called that place Mahaneh-dan to this day; behold, it is west of Kiriath-jearim. 13They passed from there to the hill country of Ephraim and came to the house of Micah.

Danites Take Micah’s Idols

      14Then the five men who went to spy out the country of Laish said to their kinsmen, “Do you know that there are in these houses an ephod and household idols and a graven image and a molten image? Now therefore, consider what you should do.” 15They turned aside there and came to the house of the young man, the Levite, to the house of Micah, and asked him of his welfare. 16The six hundred men armed with their weapons of war, who were of the sons of Dan, stood by the entrance of the gate. 17Now the five men who went to spy out the land went up and entered there, and took the graven image and the ephod and household idols and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war. 18When these went into Micah’s house and took the graven image, the ephod and household idols and the molten image, the priest said to them, “What are you doing?” 19They said to him, “Be silent, put your hand over your mouth and come with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or to be priest to a tribe and a family in Israel?” 20The priest’s heart was glad, and he took the ephod and household idols and the graven image and went among the people.

      21Then they turned and departed, and put the little ones and the livestock and the valuables in front of them. 22When they had gone some distance from the house of Micah, the men who were in the houses near Micah’s house assembled and overtook the sons of Dan. 23They cried to the sons of Dan, who turned around and said to Micah, “What is the matter with you, that you have assembled together?” 24He said, “You have taken away my gods which I made, and the priest, and have gone away, and what do I have besides? So how can you say to me, ‘What is the matter with you?’” 25The sons of Dan said to him, “Do not let your voice be heard among us, or else fierce men will fall upon you and you will lose your life, with the lives of your household.” 26So the sons of Dan went on their way; and when Micah saw that they were too strong for him, he turned and went back to his house.

      27Then they took what Micah had made and the priest who had belonged to him, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burned the city with fire. 28And there was no one to deliver them, because it was far from Sidon and they had no dealings with anyone, and it was in the valley which is near Beth-rehob. And they rebuilt the city and lived in it. 29They called the name of the city Dan, after the name of Dan their father who was born in Israel; however, the name of the city formerly was Laish. 30The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31So they set up for themselves Micah’s graven image which he had made, all the time that the house of God was at Shiloh.

NASB ©1995

American Standard Version
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

Douay-Rheims Bible
Then they desired him to consult the Lord, that they might know whether their journey should be prosperous, and the thing should have effect.

Darby Bible Translation
And they said to him, "Inquire of God, we pray thee, that we may know whether the journey on which we are setting out will succeed."

English Revised Version
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

Webster's Bible Translation
And they said to him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.

World English Bible
They said to him, "Please ask counsel of God, that we may know whether our way which we go shall be prosperous."

Young's Literal Translation
And they say to him, 'Ask, we pray thee, at God, and we know whether our way is prosperous on which we are going.'The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the …
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my …
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament

Judges 18:5 NIV • Judges 18:5 NLT • Judges 18:5 ESV • Judges 18:5 NASB • Judges 18:5 KJV • Judges 18:5 Bible Apps • Judges 18:5 Parallel • Bible Hub