23Which I have reserved for the time of distress,
         For the day of war and battle?

24“Where is the way that the light is divided,
         Or the east wind scattered on the earth?

25“Who has cleft a channel for the flood,
         Or a way for the thunderbolt,

26To bring rain on a land without people,
         On a desert without a man in it,

27To satisfy the waste and desolate land
         And to make the seeds of grass to sprout?

28“Has the rain a father?
         Or who has begotten the drops of dew?

29“From whose womb has come the ice?
         And the frost of heaven, who has given it birth?

30“Water becomes hard like stone,
         And the surface of the deep is imprisoned.

31“Can you bind the chains of the Pleiades,
         Or loose the cords of Orion?

32“Can you lead forth a constellation in its season,
         And guide the Bear with her satellites?

33“Do you know the ordinances of the heavens,
         Or fix their rule over the earth?

34“Can you lift up your voice to the clouds,
         So that an abundance of water will cover you?

35“Can you send forth lightnings that they may go
         And say to you, ‘Here we are’?

36“Who has put wisdom in the innermost being
         Or given understanding to the mind?

37“Who can count the clouds by wisdom,
         Or tip the water jars of the heavens,

38When the dust hardens into a mass
         And the clods stick together?

39“Can you hunt the prey for the lion,
         Or satisfy the appetite of the young lions,

40When they crouch in their dens
         And lie in wait in their lair?

41“Who prepares for the raven its nourishment
         When its young cry to God
         And wander about without food?

NASB ©1995

American Standard Version
Which I have reserved against the time of trouble, Against the day of battle and war?

Douay-Rheims Bible
Which I have prepared for the time of the enemy, against the day of battle and war?

Darby Bible Translation
Which I have reserved for the time of distress, for the day of battle and war?

English Revised Version
Which I have reserved against the time of trouble, against the day of battle and war?

Webster's Bible Translation
Which I have reserved against the time of trouble, against the day of battle and war?

World English Bible
which I have reserved against the time of trouble, against the day of battle and war?

Young's Literal Translation
That I have kept back for a time of distress, For a day of conflict and battle.August 11 Evening
Where is the way that light dwelleth?--JOB 38:19. God is light, and in him is no darkness at all.--As long as I am in the world, I am the light of the world. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.--The Father . . . hath made us meet to be partakers of the inheritance of the saints in light, …
Anonymous—Daily Light on the Daily Path

May 24. "Where is the Way Where Light Dwelleth" (Job xxxviii. 19).
"Where is the way where light dwelleth" (Job xxxviii. 19). Jewels, in themselves, are valueless, unless they are brought in contact with light. If they are put in certain positions they will reflect the beauty of the sun. There is no beauty in them otherwise. The diamond that is back in its dark gallery or down in the deep mine, displays no beauty whatever. What is it but a piece of charcoal, a bit of common carbon, unless it becomes a medium for reflecting light? And so it is also with the other …
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Tragic Break in the Plan.
The Jerusalem Climate: the contrasting receptions, Luke 2. the music of heaven, Job 38:6, 7. Luke 2:13, 14. pick out the choruses of Revelation, the crowning book.--the after-captivity leaders, see Ezra and Nehemiah--ideals and ideas--present leaders--Herod--the high priest--the faithful few, Luke 2:25, 38. 23:51. The Bethlehem Fog: Matthew 1 and 2. Luke 2. a foggy shadow--suspicion of Mary--a stable cradle--murder of babes--star-students--senate meeting--a troubled city-flight--Galilee. The …
S. D. Gordon—Quiet Talks about Jesus

God's Restraining Power.
(New Year's Day.) TEXT: JOB xxxviii. 11. "Hitherto shalt thou come, and no further: and here shall thy proud waves be stayed." THESE words are taken from a sublime discourse, which -- is put by the writer in the mouth of the Highest Himself, the Creator and Preserver of the world. In it He answers Job out of the whirlwind, when he had complained, though reverently and humbly, that the Lord did not allow men to find Him; that, moreover, He gave no account of His matters to them, and that therefore …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Sabbath
Because He had rested upon the Sabbath, "God blessed the seventh day, and sanctified it,"--set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God's power and His love. The Scripture says, "He hath made His wonderful works to be remembered." "The things that are made," declare "the invisible things of Him since the creation of the world," "even His everlasting power and divinity." Gen. 2:3; Ps. 111:4; Rom. 1:20, R. V. All …
Ellen Gould White—The Desire of Ages

In Joseph's Tomb
At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph's tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day. In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When "the heavens and the earth were finished, and all the host of them" (Gen. 2:1), the Creator and all heavenly beings …
Ellen Gould White—The Desire of Ages

The Joy of the Lord.
IT is written "the joy of the Lord is your strength." Every child of God knows in some measure what it is to rejoice in the Lord. The Lord Jesus Christ must ever be the sole object of the believer's joy, and as eyes and heart look upon Him, we, too, like "the strangers scattered abroad" to whom Peter wrote shall "rejoice with joy unspeakable and full of glory" (1 Pet. i:8). But it is upon our heart to meditate with our beloved readers on the joy of our adorable Lord, as his own personal joy. The …
Arno Gaebelein—The Lord of Glory

The Evil of Sin visible in the Fall of Angels and Men.
1 When the great Builder arch'd the skies, And form'd all nature with a word, The joyful cherubs tun'd his praise, And every bending throne ador'd. 2 High in the midst of all the throng, Satan, a tall archangel, sat, Amongst the morning stars he sung [1] Till sin destroy'd his heavenly state. 3 ['Twas sin that hurl'd him from his throne, Grov'ling in fire the rebel lies: "How art thou sunk in darkness down, "Son of the morning, from the skies!" [2] 4 And thus our two first parents stood Till sin …
Isaac Watts—Hymns and Spiritual Songs

The Old and New Creation.
…
John Newton—Olney Hymns

Whether it was Fitting that the Gathering Together of the Waters Should Take Place, as Recorded, on the Third Day?
Objection 1: It would seem that it was not fitting that the gathering together of the waters should take place on the third day. For what was made on the first and second days is expressly said to have been "made" in the words, "God said: Be light made," and "Let there be a firmament made."But the third day is contradistinguished from the first and the second days. Therefore the work of the third day should have been described as a making not as a gathering together. Objection 2: Further, the earth …
Saint Thomas Aquinas—Summa Theologica

Whether this Name "Father" is Applied to God, Firstly as a Personal Name?
Objection 1: It would seem that this name "Father" is not applied to God, firstly as a personal name. For in the intellect the common precedes the particular. But this name "Father" as a personal name, belongs to the person of the Father; and taken in an essential sense it is common to the whole Trinity; for we say "Our Father" to the whole Trinity. Therefore "Father" comes first as an essential name before its personal sense. Objection 2: Further, in things of which the concept is the same there …
Saint Thomas Aquinas—Summa Theologica

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