Context
20That you may take it to its territory
And that you may discern the paths to its home?
21“You know, for you were born then,
And the number of your days is great!
22“Have you entered the storehouses of the snow,
Or have you seen the storehouses of the hail,
23Which I have reserved for the time of distress,
For the day of war and battle?
24“Where is the way that the light is divided,
Or the east wind scattered on the earth?
25“Who has cleft a channel for the flood,
Or a way for the thunderbolt,
26To bring rain on a land without people,
On a desert without a man in it,
27To satisfy the waste and desolate land
And to make the seeds of grass to sprout?
28“Has the rain a father?
Or who has begotten the drops of dew?
29“From whose womb has come the ice?
And the frost of heaven, who has given it birth?
30“Water becomes hard like stone,
And the surface of the deep is imprisoned.
31“Can you bind the chains of the Pleiades,
Or loose the cords of Orion?
32“Can you lead forth a constellation in its season,
And guide the Bear with her satellites?
33“Do you know the ordinances of the heavens,
Or fix their rule over the earth?
34“Can you lift up your voice to the clouds,
So that an abundance of water will cover you?
35“Can you send forth lightnings that they may go
And say to you, ‘Here we are’?
36“Who has put wisdom in the innermost being
Or given understanding to the mind?
37“Who can count the clouds by wisdom,
Or tip the water jars of the heavens,
38When the dust hardens into a mass
And the clods stick together?
39“Can you hunt the prey for the lion,
Or satisfy the appetite of the young lions,
40When they crouch in their dens
And lie in wait in their lair?
41“Who prepares for the raven its nourishment
When its young cry to God
And wander about without food?
NASB ©1995
Parallel Verses
American Standard VersionThat thou shouldest take it to the bound thereof, And that thou shouldest discern the paths to the house thereof?
Douay-Rheims BibleThat thou mayst bring every thing to its own bounds, and understand the paths of the house thereof.
Darby Bible TranslationThat thou shouldest take it to its bound, and that thou shouldest know the paths to its house?
English Revised VersionThat thou shouldest take it to the bound thereof, and that thou shouldest discern the paths to the house thereof?
Webster's Bible TranslationThat thou shouldest take it to its bound, and that thou shouldest know the paths to its house?
World English Biblethat you should take it to its bound, that you should discern the paths to its house?
Young's Literal Translation That thou dost take it unto its boundary, And that thou dost understand The paths of its house.
Library
August 11 Evening
Where is the way that light dwelleth?--JOB 38:19. God is light, and in him is no darkness at all.--As long as I am in the world, I am the light of the world. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.--The Father . . . hath made us meet to be partakers of the inheritance of the saints in light, …
Anonymous—Daily Light on the Daily PathMay 24. "Where is the Way Where Light Dwelleth" (Job xxxviii. 19).
"Where is the way where light dwelleth" (Job xxxviii. 19). Jewels, in themselves, are valueless, unless they are brought in contact with light. If they are put in certain positions they will reflect the beauty of the sun. There is no beauty in them otherwise. The diamond that is back in its dark gallery or down in the deep mine, displays no beauty whatever. What is it but a piece of charcoal, a bit of common carbon, unless it becomes a medium for reflecting light? And so it is also with the other …
Rev. A. B. Simpson—Days of Heaven Upon Earth
The Tragic Break in the Plan.
The Jerusalem Climate: the contrasting receptions, Luke 2. the music of heaven, Job 38:6, 7. Luke 2:13, 14. pick out the choruses of Revelation, the crowning book.--the after-captivity leaders, see Ezra and Nehemiah--ideals and ideas--present leaders--Herod--the high priest--the faithful few, Luke 2:25, 38. 23:51. The Bethlehem Fog: Matthew 1 and 2. Luke 2. a foggy shadow--suspicion of Mary--a stable cradle--murder of babes--star-students--senate meeting--a troubled city-flight--Galilee. The …
S. D. Gordon—Quiet Talks about Jesus
God's Restraining Power.
(New Year's Day.) TEXT: JOB xxxviii. 11. "Hitherto shalt thou come, and no further: and here shall thy proud waves be stayed." THESE words are taken from a sublime discourse, which -- is put by the writer in the mouth of the Highest Himself, the Creator and Preserver of the world. In it He answers Job out of the whirlwind, when he had complained, though reverently and humbly, that the Lord did not allow men to find Him; that, moreover, He gave no account of His matters to them, and that therefore …
Friedrich Schleiermacher—Selected Sermons of Schleiermacher
The Sabbath
Because He had rested upon the Sabbath, "God blessed the seventh day, and sanctified it,"--set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God's power and His love. The Scripture says, "He hath made His wonderful works to be remembered." "The things that are made," declare "the invisible things of Him since the creation of the world," "even His everlasting power and divinity." Gen. 2:3; Ps. 111:4; Rom. 1:20, R. V. All …
Ellen Gould White—The Desire of Ages
In Joseph's Tomb
At last Jesus was at rest. The long day of shame and torture was ended. As the last rays of the setting sun ushered in the Sabbath, the Son of God lay in quietude in Joseph's tomb. His work completed, His hands folded in peace, He rested through the sacred hours of the Sabbath day. In the beginning the Father and the Son had rested upon the Sabbath after Their work of creation. When "the heavens and the earth were finished, and all the host of them" (Gen. 2:1), the Creator and all heavenly beings …
Ellen Gould White—The Desire of Ages
The Joy of the Lord.
IT is written "the joy of the Lord is your strength." Every child of God knows in some measure what it is to rejoice in the Lord. The Lord Jesus Christ must ever be the sole object of the believer's joy, and as eyes and heart look upon Him, we, too, like "the strangers scattered abroad" to whom Peter wrote shall "rejoice with joy unspeakable and full of glory" (1 Pet. i:8). But it is upon our heart to meditate with our beloved readers on the joy of our adorable Lord, as his own personal joy. The …
Arno Gaebelein—The Lord of Glory
The Evil of Sin visible in the Fall of Angels and Men.
1 When the great Builder arch'd the skies, And form'd all nature with a word, The joyful cherubs tun'd his praise, And every bending throne ador'd. 2 High in the midst of all the throng, Satan, a tall archangel, sat, Amongst the morning stars he sung [1] Till sin destroy'd his heavenly state. 3 ['Twas sin that hurl'd him from his throne, Grov'ling in fire the rebel lies: "How art thou sunk in darkness down, "Son of the morning, from the skies!" [2] 4 And thus our two first parents stood Till sin …
Isaac Watts—Hymns and Spiritual Songs
The Old and New Creation.
…
John Newton—Olney Hymns
Whether it was Fitting that the Gathering Together of the Waters Should Take Place, as Recorded, on the Third Day?
Objection 1: It would seem that it was not fitting that the gathering together of the waters should take place on the third day. For what was made on the first and second days is expressly said to have been "made" in the words, "God said: Be light made," and "Let there be a firmament made."But the third day is contradistinguished from the first and the second days. Therefore the work of the third day should have been described as a making not as a gathering together. Objection 2: Further, the earth …
Saint Thomas Aquinas—Summa Theologica
Whether this Name "Father" is Applied to God, Firstly as a Personal Name?
Objection 1: It would seem that this name "Father" is not applied to God, firstly as a personal name. For in the intellect the common precedes the particular. But this name "Father" as a personal name, belongs to the person of the Father; and taken in an essential sense it is common to the whole Trinity; for we say "Our Father" to the whole Trinity. Therefore "Father" comes first as an essential name before its personal sense. Objection 2: Further, in things of which the concept is the same there …
Saint Thomas Aquinas—Summa Theologica
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