8the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 9No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 10By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother.

      11For this is the message which you have heard from the beginning, that we should love one another; 12not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.

      13Do not be surprised, brethren, if the world hates you. 14We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. 15Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. 16We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. 17But whoever has the world’s goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? 18Little children, let us not love with word or with tongue, but in deed and truth. 19We will know by this that we are of the truth, and will assure our heart before Him 20in whatever our heart condemns us; for God is greater than our heart and knows all things. 21Beloved, if our heart does not condemn us, we have confidence before God; 22and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight.

      23This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. 24The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us.

NASB ©1995

American Standard Version
he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.

Douay-Rheims Bible
He that commmitteth sin is of the devil: for the devil sinneth from the beginning. For this purpose, the Son of God appeared, that he might destroy the works of the devil.

Darby Bible Translation
He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

English Revised Version
he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.

Webster's Bible Translation
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Weymouth New Testament
He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil.

World English Bible
He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.

Young's Literal Translation
he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;The Purifying Hope
Eversley, 1869. Windsor Castle, 1869. 1 John iii. 2. "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure." Let us consider this noble text, and see something, at least, of what it has to tell us. It is, like all God's messages, all God's laws, ay, like God's world in which we live and breathe, …
Charles Kingsley—All Saints' Day and Other Sermons

Second Sunday after Trinity Exhortation to Brotherly Love.
Text: 1 John 3, 13-18. 13 Marvel not, brethren, if the world hateth you. 14 We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath the world's goods, and beholdeth his brother in need, and shutteth …
Martin Luther—Epistle Sermons, Vol. III

The Growth and Power of Sin
'And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock, and of the fat thereof. And the Lord had respect unto Abel, and to his offering: But unto Cain, and to his offering, he had not respect. And Cain was very wroth, and his countenance fell. And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou …
Alexander Maclaren—Expositions of Holy Scripture

The Love that Calls us Sons
'Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God....'--1 John iii. 1. One or two points of an expository character will serve to introduce what else I have to say on these words. The text is, I suppose, generally understood as if it pointed to the fact that we are called the sons of God as the great exemplification of the wonderfulness of His love. That is a perfectly possible view of the connection and meaning of the text. But if we are to …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Unrevealed Future of the Sons of God
'Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.'--1 John iii. 2. I have hesitated, as you may well believe, whether I should take these words for a text. They seem so far to surpass anything that can be said concerning them, and they cover such immense fields of dim thought, that one may well be afraid lest one should spoil them by even attempting to dilate on them. And …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Purifying Influence of Hope
'And every man that hath this hope in Him purifieth himself, even as He is pure.'--1 John iii. 3. That is a very remarkable 'and' with which this verse begins. The Apostle has just been touching the very heights of devout contemplation, soaring away up into dim regions where it is very hard to follow,--'We shall be like Him, for we shall see Him as He is.' And now, without a pause, and linking his thoughts together by a simple 'and,' he passes from the unimaginable splendours of the Beatific Vision …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Practical Righteousness
Little children, let no man deceive you; he that doeth righteousness is righteous, even as He is righteous.'--1 John iii. 7. The popular idea of the Apostle John is strangely unlike the real man. He is supposed to be the gentle Apostle of Love, the mystic amongst the Twelve. He is that, but he was the 'son of thunder' before he was the Apostle of Love, and he did not drop the first character when he attained the second. No doubt his central thought was, 'God is Love'; no doubt that thought had …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Meaning of Sin, and the Revelation of the True Self
"In this we have come to know what love is, because He laid down His life for us. And we ought to lay down our lives for the brethren."--1 JOHN III. 16. It is important that we should arrive at some clearer understanding of the nature of sin. Let us approach the question from the side of the Divine Indwelling. The doctrine of the Divine Immanence, in things and in persons, that doctrine which we are to-day slowly recovering, is rescued from pantheism by holding fast at the same time to the Christian …
J. H. Beibitz—Gloria Crucis

How to Fertilize Love
Love is the greatest thing in earth or heaven. Out of it flows most of the things that are worth while in life. Love of relatives, love of friends, and love of the brethren (1 John 3: 14) make life worth living. There is no heart so empty as the heart that is without love. There is no life so joyful as the love-filled life. Love puts a song in the heart, a sparkle in the eye, a smile on the lips, and makes the whole being glad. And God's love is greater than all else. He who has God's love has a …
Charles Wesley Naylor—Heart Talks

Vanity of Human Glory.
"The world knoweth us not, because it knew Him not."--1 John iii. 1 Of St. Simon and St. Jude, the Saints whom we this day commemorate, little is known[1]. St. Jude, indeed, still lives in the Church in his Catholic epistle; but of his history we only know that he was brother to St. James the Less, and nearly related to our Lord and that, like St. Peter, he had been a married man. Besides his name of Jude or Judas, he is also called Thaddaeus and Lebbaeus in the Gospels. Of St. Simon we only …
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The First Fruits of the Spirit
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." Rom. 8:1 1. By "them which are in Christ Jesus," St. Paul evidently means, those who truly believe in him; those who, "being justified by faith, have peace with God through our Lord Jesus Christ." They who thus believe do no longer "walk after the flesh," no longer follow the motions of corrupt nature, but "after the Spirit"; both their thoughts, words, and works are under …
John Wesley—Sermons on Several Occasions

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