Zech. 12.-14. from one prophecy the general theme of which is the return of the Lord and the establishment of the kingdom. The order is:

(1) The siege of Jerusalem preceding the battle of Armageddon (Zech 12:1-3);

(2) the battle itself (Zech 12:4-9);

(3) the "latter rain" in the pouring out of the Spirit and the personal revelation of Christ to the family of David and the remnant in Jerusalem, not merely as the glorious Deliverer, but as the One whom Israel pierced and has long rejected (Zech 12:10);

(4) the godly sorrow which follows that revelation (Zech 12:11-14);

(5) the cleansing fountain Zech 13:1 then to be effectually "opened" to Israel.

I. Dominion over the earth before the call of Abraham

(1) Dominion over creation was given to the first man and woman Gen 1:26,28. Through the fall this dominion was lost, Satan becoming "prince of this world" Mt 4:8-10 Jn 14:30.

(2) After the flood, the principle of human government was established under the covenant with Noah See Scofield Note: "Gen 9:1". Biblically this is still the charter of all Gentile government.

II. The Theocracy in Israel. The call of Abraham involved, with much else, the creation of a distinctive people through whom great purposes of God toward the race might be worked out (see "Israel" Gen 12:1-3 Rom 11:26).

Among these purposes is the establishment of a universal kingdom. The order of the development of Divine rule in Israel is:

(1) The mediatorship of Moses Ex 3:1-10 19:9 24:12

(2) The leadership of Joshua Josh 1:1-5

(3) The institution of Judges Jud 2:16-18.

(4) The popular rejection of the Theocracy, and choice of a king-- Saul, 1Sam 8:1-7 9:12-17.

III. The Davidic kingdom

(1) The divine choice of David 1Sam 16:1-13

(2) The giving of the Davidic Covenant 2Sam 7:8-16 Ps 89:3,4,20,21,28-37.

(3) The exposition of the David Covenant by the prophets Isa 1:25,26 Zech 12:6-8.

See marg. "Kingdom" and refs. See Scofield Note: "Isa 1:25 The kingdom as described by the prophets is:

(a) Davidic, to be established under an heir of David, who is to be born of a virgin, therefore truly man, but also "Immanuel," "the mighty God, the everlasting Father, the Prince of Peace" Isa 7:13,14 9:6,7 11:1 Jer 23:5 Ezek 34:23 37:24 Hos 3:4,5.

(b) A kingdom heavenly in origin, principle, and authority Dan 2:34,35,44,45 but set up on the earth, with Jerusalem as the capital Isa 2:2-4 4:3,5 24:23 33:20 62:1-7 Jer 23:5 31:38-40 Joel 3:1,16,17.

(c) The kingdom is to be established first over regathered, restored, and converted Israel, and then to become universal Ps 2:6-8 22:1-31 24:1-10 Isa 1:2,3 11:1,10-13 60:12 Jer 23:5-8 Jer 30:7-11 Ezek 20:33-40 37:21-25 Zech 9:10 14:16-19

(d) The moral characteristics of the kingdom are to be righteousness and peace. The meek, not the proud, will inherit the earth; longevity will be greatly increased; the knowledge of the Lord will be universal; beast ferocity will be removed; absolute equity will be enforced; and outbreaking sin visited with instant judgment; while the enormous majority of earth's inhabitants will be saved Isa 11:4,6-9 65:20 Ps 2:9 Isa 26:9 Zech 14:16-21. The N.T. Rev 20:1-5, adds a detail of immense significance--the removal of Satan from the scene. It is impossible to conceive to what heights of spiritual, intellectual, and physical perfection humanity will attain in this, its coming age of righteousness and peace. Isa 11:4-9 Ps 72:1-10.