There are the workers of iniquity fallen: they are cast down, and shall not be able to rise. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • TOD • WES • TSK EXPOSITORY (ENGLISH BIBLE) (12) There . . .—Of place. The poet has some definite incident in his mind, but has not told enough for us to identify it.Psalm 36:12. There are the workers of iniquity fallen — There, where they came against me, and hoped to ruin me. He seems, as it were, to point at the place with his finger, as if their downfall were already effected, and he could tell all the circumstances of it. Upon the very spot where they practise their treachery, they receive their downfall, which is the proper force of the word שׁם, sham, as אז, az, denotes the very instant of time. 36:5-12 Men may shut up their compassion, yet, with God we shall find mercy. This is great comfort to all believers, plainly to be seen, and not to be taken away. God does all wisely and well; but what he does we know not now, it is time enough to know hereafter. God's loving-kindness is precious to the saints. They put themselves under his protection, and then are safe and easy. Gracious souls, though still desiring more of God, never desire more than God. The gifts of Providence so far satisfy them, that they are content with such things as they have. The benefit of holy ordinances is sweet to a sanctified soul, and strengthening to the spiritual and Divine life. But full satisfaction is reserved for the future state. Their joys shall be constant. God not only works in them a gracious desire for these pleasures, but by his Spirit fills their souls with joy and peace in believing. He quickens whom he will; and whoever will, may come, and take from him of the waters of life freely. May we know, and love, and uprightly serve the Lord; then no proud enemy, on earth or from hell, shall separate us from his love. Faith calleth things that are not, as though they were. It carries us forward to the end of time; it shows us the Lord, on his throne of judgment; the empire of sin fallen to rise no more.There are the workers of iniquity fallen - The meaning of this seems to be, that the psalmist saw his prayer answered already. He speaks as if that which he desired and had prayed for was already done, and as if he himself saw it. He was so certain that it would be done, he had such an assurance that his prayer would be answered, that he seemed, by faith, to see the events already occurring before his own eyes, and felt that he might speak of what he prayed for as if it were already granted. Such is the nature of faith; and such strong confidence in God, and in his faithfulness to his promises, may all have who pray in faith. It is remarkable, as has been observed already in reference to the Psalms, how often a psalm begins in depression and ends in triumph; how often the author is desponding and sad as he surveys, at the beginning of the psalm, the troubles which surround him, and how in the progress of the psalm the clouds disperse; the mind becomes calm; and the soul becomes triumphant. They are cast down, and shall not be able to rise - They are utterly overthrown. Their discomfiture is complete. They shall never be able to rally again. So faith looks on all enemies of truth and righteousness as hereafter to be utterly overthrown, and it regards this as so certain that it may speak already in the exulting language of victory. So certainly will all the spiritual foes of those who trust in God be vanquished - so certainly will the righteous triumph - that, on the wings of faith, they may look beyond all conflicts and struggles, and see the victory won, and break forth into songs of exulting praise. Faith often converts the promises into reality, and in the bright anticipations and the certain hopes of heaven sings and rejoices as if it were already in our possession - anticipating only by a few short days, weeks, or years, what will certainly be ours. 12. There—in the acting of violence, they are overthrown. A signal defeat. 12 There are the workers of iniquity fallen: they are cast down, and shall not be able to rise."There are the workers of iniquity fallen." Faith sees them scattered on the plain. There! before our very eyes sin, death, and hell, lie prostrate. Behold the vanquished foes! "They are cast down." Providence and grace have dashed them from their vantage ground. Jesus has already thrown all the foes of his people upon their faces, and in due time all sinners shall find it so. "And shall not be able to rise." The defeat of the ungodly and of the powers of evil is final, total, irretrievable. Glory be to God, however high the powers of darkness may carry it at this present, the time hastens on when God shall defend the right, and give to evil such a fall as shall for ever crush the hopes of hell; while those who trust in the Lord shall eternally praise him and rejoice in his holy name. There, where they come against me, and hope to ruin me. He seems as it were to point at the place with his finger, as if it were already done, and he could tell all the circumstances of it. Or, then, i.e. when they thought all sure, and me irrecoverably lost.Fallen, i.e. they shall certainly and suddenly fall; which the prophets use to express in the time past. There are the workers, of iniquity fallen,.... Either in the pit they dug for others; or into hell, where they shall be turned at last; See Gill on Psalm 5:5 and See Gill on Psalm 6:8; they are cast down, and shall not be able to rise; which will be the case of Babylon when fallen, Revelation 18:21, and this distinguishes the falls of the wicked from those of the righteous; for though the righteous fall, whether into sin, or into any calamity, they rise again; not so the wicked; see Psalm 37:24; and thus, as the psalm begins with the transgression of the wicked, it ends with their ruin. {k} There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.(k) That is, in their pride in which they flatter themselves. EXEGETICAL (ORIGINAL LANGUAGES) 12. With the eye of faith he beholds the certain and irreparable ruin of the “workers of iniquity” (Psalm 36:3-4 : cp. Psalm 5:5; Psalm 6:8; Psalm 14:4). There points to the scene of their discomfiture. Cp. Psalm 14:5; Psalm 64:8.they are cast down] R.V. they are thrust down (Psalm 5:10; Psalm 35:5), and overthrown for ever. Cp. Isaiah 26:14. Such judgements are an earnest of the final triumph (Romans 16:20). Verse 12. - There are the workers of iniquity fallen; or, yonder (Kay). It is as if the psalmist suddenly saw a vision. "There" - on a spot that presents itself to his eyes - are the wicked actually "fallen;" they lie prostrate in the dust. They are cast down, and shall not be able to rise; or, to rise up again (comp. Psalm 18:38). Whereas the righteous may fall into misfortune repeatedly, and recover themselves (Proverbs 24:16), the workers of iniquity, when their time comes to fail, usually perish. At any rate, this would be the result of the overthrow which the psalmist sees in a sort of vision. Psalm 36:12(Heb.: 36:11-13) Now for the first time, in the concluding hexastich, after complaint and commendation comes the language of prayer. The poet prays that God would lengthen out, i.e., henceforth preserve (משׁך, as in Psalm 109:12), such mercy to His saints; that the foot of arrogance, which is conceived of as a tyrant, may not come suddenly upon him (בּוא, as in Psalm 35:8), and that the hand of the wicked may not drive him from his home into exile (cf. Psalm 10:18). With חסד alternates צדקה, which, on its merciful side, is turned towards them that now God, and bestows upon them the promised gracious reward. Whilst the Psalmist is thus praying, the future all at once becomes unveiled to him. Certain in his own mind that his prayer will be heard, he sees the adversaries of God and of His saints for ever overthrown. שׁם, as in Psalm 14:5, points to the place where the judgment is executed. The preterites are prophetic, as in Psalm 14:5; Psalm 64:8-10. The poet, like Isaiah (Isaiah 26:14), beholds the whole tribe of the oppressors of Jahve's Church changed into a field of corpses, without hope of any rising again. Links Psalm 36:12 InterlinearPsalm 36:12 Parallel Texts Psalm 36:12 NIV Psalm 36:12 NLT Psalm 36:12 ESV Psalm 36:12 NASB Psalm 36:12 KJV Psalm 36:12 Bible Apps Psalm 36:12 Parallel Psalm 36:12 Biblia Paralela Psalm 36:12 Chinese Bible Psalm 36:12 French Bible Psalm 36:12 German Bible Bible Hub |