Psalm 36:10

O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Psalm 36:10. O continue thy loving-kindness unto them, that know thee — That is, that know thee so as sincerely to love thee, for every one that loveth is born of God, and knoweth God: whereas he that loveth not, knoweth not God, for God is love, 1 John 4:7. As thou hast begun, so continue the manifestation and exhibition of thy loving-kindness to such, both in this life and the next. Hebrew, משׁךְ חסדךְ, meshok chasdecha, extend, or draw forth thy lovingkindness, or mercy: let it not be like a fountain sealed, but let it be drawn forth for their comfort. And thy righteousness to the upright in heart — By giving them that protection and assistance, which thou art by nature inclined, and by thy promise engaged to give them.

Matthew Henry's Concise Commentary

36:5-12 Men may shut up their compassion, yet, with God we shall find mercy. This is great comfort to all believers, plainly to be seen, and not to be taken away. God does all wisely and well; but what he does we know not now, it is time enough to know hereafter. God's loving-kindness is precious to the saints. They put themselves under his protection, and then are safe and easy. Gracious souls, though still desiring more of God, never desire more than God. The gifts of Providence so far satisfy them, that they are content with such things as they have. The benefit of holy ordinances is sweet to a sanctified soul, and strengthening to the spiritual and Divine life. But full satisfaction is reserved for the future state. Their joys shall be constant. God not only works in them a gracious desire for these pleasures, but by his Spirit fills their souls with joy and peace in believing. He quickens whom he will; and whoever will, may come, and take from him of the waters of life freely. May we know, and love, and uprightly serve the Lord; then no proud enemy, on earth or from hell, shall separate us from his love. Faith calleth things that are not, as though they were. It carries us forward to the end of time; it shows us the Lord, on his throne of judgment; the empire of sin fallen to rise no more.

Barnes' Notes on the Bible

O continue - Margin, as in Hebrew: "draw out at length." The Hebrew word means "to draw;" hence, "to draw out," in the sense of "continuing" or "prolonging." Compare Psalm 85:5; Psalm 109:12; Jeremiah 31:3. The desire of the psalmist here is, that God would make the manifestation of his loving-kindness "continuous" or "perpetual" to His people; that it might not be fitful and interrupted, but always enduring, or constant. It is the utterance of a prayer that his favor might always be manifested to his friends.

Thy loving-kindness - Thy mercy, Psalm 36:5, Psalm 36:7. "Unto them that know thee." That are thy friends. The word "know" is often used to denote true religion: John 17:3; Philippians 3:10; Ephesians 3:19; 2 Timothy 1:12.

And thy righteousness - Thy favor; thy protection. That is, show to them the righteousness, or the glory of thy character. Deal with them according to those just principles which belong to thy character. Compare the notes at 1 John 1:9.

To the upright in heart - Those who are pure and holy in their intentions or their purposes. Compare Psalm 7:10. All true uprightness has its seat in the heart, and the psalmist prays that God would show his continued favor to those whom he sees to be true in heart to himself.

Jamieson-Fausset-Brown Bible Commentary

10. that know thee—right knowledge of God is the source of right affections and conduct.

The Treasury of David

10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.

11 Let not the foot of pride come against me, and let not the hand of the wicked remove me.

Psalm 36:10

"O continue thy lovingkindness unto them that know thee." We ask no more than a continuance of the past mercy. Lord, extend this grace of thine to all the days of all who have been taught to know thy faithful love, thy tenderness, thine immutability and omnipotence. As they have been taught of the Lord to know the Lord, so go on to instruct them and perfect them. This prayer is the heart of the believer asking precisely that which the heart of his God is prepared to grant. It Is well when the petition is but the reflection of the promise. "And thy righteousness to the upright in heart." As thou hast never failed the righteous, so abide thou in the same manner their defender and avenger. The worst thing to be feared by the man of God is to be forsaken of heaven, hence this prayer; but the fear is groundless, hence the peace which faith brings to us. Learn from this verse, that although a continuance of mercy is guaranteed in the covenant, we are yet to make it a matter of prayer. For this good thing will the Lord be enquired of.

Psalm 36:11

"Let not the foot of pride come against me." The general prayer is here turned into a particular and personal one for himself. Pride is the devil's sin. Good men may well be afraid of proud men, for the serpent's seed will never cease to bite the heel of the godly. Fain would proud scoffers spurn the saints or trample them under foot: against their malice prayer lifts up her voice. No foot shall come upon us, no hand shall prevail against us, while Jehovah is on our side. "Let not the hand of the wicked remove me." Suffer me not to be driven about as a fugitive, nor torn from my place like an uprooted tree. Violence with both hand and foot, with means fair and means foul, strove to overthrow the Psalmist, but he resorts to his great Patron, and sings a song of triumph in anticipation of the defeat of his foes.

Matthew Poole's Commentary

Continue; as this word signifies, Psalm 85:5 Ecclesiastes 2:3 Jeremiah 31:3. As thou hast begun, so continue the manifestation and exhibition of it, both in this life, and to the next. Or, extend, or draw forth. Let it not be like a fountain sealed, but let it be drawn forth for their comfort. Know thee, i.e. sincerely love thee, as it is explained in the next clause; for knowing implies affection, as Psalm 9:10, and oft elsewhere.

Thy righteousness; which will appear in giving them that protection and assistance which thou art by thy nature inclined, and by thy promise engaged, to give them.

Gill's Exposition of the Entire Bible

O continue thy lovingkindness to them that know thee,.... That is, spiritually and experimentally; and such are they that trust in him and love him: and these are the objects of the love of God; not that their knowledge, faith, or love, are the cause of his love to them; but these things describe and point at manifestly the objects of it; and this request regards the open discovery of it unto them: for the love of God itself always continues, though the manifestations of it are not always the same; and it is for the enlargement and continuance of them the psalmist here prays: for it may be rendered, "draw out thy lovingkindness" (g); that is, to a greater length; make a larger and clearer discovery of it, that the height and depth, and length and breadth of it, may be more discerned;

and thy righteousness unto the upright in heart; who are sincere and without guile; who have new hearts created and right spirits renewed in them, and have truth in the inward parts; and unto and upon such is the righteousness of Christ, and where it always continues, for it is an everlasting one; but here it means a clearer and constant revelation of it from faith to faith; unless it should rather intend the righteousness of God in protecting his people from the insults of their enemies, and the continual exertion of it for that purpose.

(g) "trahe", Pagninus, Montanus; "extende", Vatablus, Piscator; "protrahe", Cocceius, Gejerus, Michaelis.

Geneva Study Bible

O continue thy lovingkindness unto them that {h} know thee; and thy righteousness to the upright in heart.

(h) He shows who God's children are, that is, they who know him, and live their lives uprightly.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. A prayer for the continued exercise of the attributes which have been celebrated in Psalm 36:5-9. All God’s bounty to man flows from His lovingkindness, yet His righteousness also is concerned in the fulfilment of His covenant and promise.

them that know thee] With an effectual knowledge which must issue in loving obedience (Psalm 9:10; Psalm 91:14); and entitles its possessors to be called upright in heart (Psalm 7:10; Psalm 11:2; Psalm 32:11).

10–12. Concluding prayer for the continuance of God’s lovingkindness and for protection from the wicked, with a confident anticipation of the final downfall of evil-doers. Psalm 36:10 springs naturally out of Psalm 36:5-9, and Psalm 36:11-12 clearly revert to Psalm 36:1-4.

Pulpit Commentary

Verse 10. - O continue thy loving-kindness unto them that know thee. Here begins the third strophe. Having finished his" instruction," the psalmist passes on to prayer; and is content to ask that God will be in the future such as he has been in the past - that he will "lengthen out," prolong, or "continue his loving-kindness" to his faithful servants, dealing with them as he has hitherto dealt with them (vers. 5, 7), mercifully, graciously, and lovingly. His faithful servants are "those that know him," because, as Hengstenberg observes, "the true and essential knowledge of God is to be found only in a sanctified mind." And thy righteousness to the upright in heart. Continue, i.e., to deal justly with those whose heart is right with thee - who, in spite of occasional lapses, are really in heart sincere. Psalm 36:10

Keil and Delitzsch Biblical Commentary on the Old Testament

(Heb.: 36:11-13) Now for the first time, in the concluding hexastich, after complaint and commendation comes the language of prayer. The poet prays that God would lengthen out, i.e., henceforth preserve (משׁך, as in Psalm 109:12), such mercy to His saints; that the foot of arrogance, which is conceived of as a tyrant, may not come suddenly upon him (בּוא, as in Psalm 35:8), and that the hand of the wicked may not drive him from his home into exile (cf. Psalm 10:18). With חסד alternates צדקה, which, on its merciful side, is turned towards them that now God, and bestows upon them the promised gracious reward. Whilst the Psalmist is thus praying, the future all at once becomes unveiled to him. Certain in his own mind that his prayer will be heard, he sees the adversaries of God and of His saints for ever overthrown. שׁם, as in Psalm 14:5, points to the place where the judgment is executed. The preterites are prophetic, as in Psalm 14:5; Psalm 64:8-10. The poet, like Isaiah (Isaiah 26:14), beholds the whole tribe of the oppressors of Jahve's Church changed into a field of corpses, without hope of any rising again.