Numbers 21:12

From thence they removed, and pitched in the valley of Zared.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

21:10-20 We have here the removes of the children of Israel, till they came to the plains of Moab, from whence they passed over Jordan into Canaan. The end of their pilgrimage was near. They set forward. It were well if we did thus; and the nearer we come to heaven, were so much the more active and abundant in the work of the Lord. The wonderful success God granted to his people, is here spoken of, and, among the rest, their actions on the river Arnon, at Vaheb in Suphah, and other places on that river. In every stage of our lives, nay, in every step, we should notice what God has wrought for us; what he did at such a time, and what in such a place, ought to be distinctly remembered. God blessed his people with a supply of water. When we come to heaven, we shall remove to the well of life, the fountain of living waters. They received it with joy and thankfulness, which made the mercy doubly sweet. With joy must we draw water out of the wells of salvation, Isa 12:3. As the brazen serpent was a figure of Christ, who is lifted up for our cure, so is this well a figure of the Spirit, who is poured forth for our comfort, and from whom flow to us rivers of living waters, Joh 7:38,39. Does this well spring up in our souls? If so, we should take the comfort to ourselves, and give the glory to God. God promised to give water, but they must open the ground. God's favours must be expected in the use of such means as are within our power, but still the power is only of God.

Barnes' Notes on the Bible

The valley of Zared - Rather, the brook or watercourse of Zared "the willow." It is probably the present Wady Ain Franjy.

Jamieson-Fausset-Brown Bible Commentary

12. pitched in the valley—literally, the "woody brook-valley" of Zared (De 2:13; Isa 15:7; Am 6:14). This torrent rises among the mountains to the east of Moab, and flowing west, empties itself into the Dead Sea. Ije-Abarim is supposed to have been its ford [Calmet].

Matthew Poole's Commentary

Or rather, by the torrent or brook of Zared, as we render it, Deu 2:13; which ran into the Dead Sea, and from which the valley also might be so called.

Gill's Exposition of the Entire Bible

From thence they removed, and pitched in the valley of Zered. Or the brook Zered, as in Deuteronomy 13:14 that is near it: this seems to be the same station with Dibongad, Numbers 33:45, and which, according to the above writer, was sixteen miles from Ijeabarim.

Geneva Study Bible

From thence they removed, and pitched in the valley of Zared.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

12. From thence they journeyed] The last place mentioned in J E was ‘the way to the Red Sea’ (Numbers 21:4); but it is probable that some stages in the journey have been lost, and that ‘thence’ originally referred to a distinct town or locality.

the wady of Zered] The Heb. naḥal denotes both a small torrent and the depression through which it flows; the German ‘Bachtal’ expresses it well.

The name Zered has not been identified; if, however, the compiler was sufficiently acquainted with the geography of the district to place the names Oboth and Iye-abarim (from P ) in their right position, Zered must lie to the north of the latter town, and may be either the Seil Sa‘îdeh which flows into the Arnon from the S.E., or the Seil Lejjûn a smaller tributary of the Seil Sa‘îdeh or else the Wady-el-Kerak (or the upper course of it named Wady-el-Franji) which runs north-west past Kerak into the Dead Sea.

Numbers 21:12-20. J E

The Israelites arrived at a spot on the S.E. border of Moab, and then, having travelled northwards along its eastern boundary, penetrated westward till they reached the cliffs which fall to the Dead Sea. Notice that the formula used in the itinerary has changed; in Numbers 21:10-11 it is ‘and they journeyed from —— and encamped in ——,’ as throughout ch. 33; but here it is ‘from thence they journeyed, and encamped in ——,’ or some shorter expression.

On the whole of this section see G. A. Smith, Hist. Geogr. 557–66, and his article ‘Moab’ in Enc. Bibl. [Note: nc. Bibl. Encyclopaedia Biblica.]

Pulpit Commentary

Verse 12. - Pitched in the valley of Zared. Rather, "in the brook of Zered." בְנַחַל זֶרֶד Perhaps the upper part of the Wady Kerek, which flows westwards into the Salt Sea (see on Deuteronomy 2:13). Numbers 21:12

Keil and Delitzsch Biblical Commentary on the Old Testament

The next encampment was "Ije-Abarim in the desert, which lies before Moab towards the sun-rising," i.e., on the eastern border of Moabitis (Numbers 33:44). As the Wady el Ahsy, which runs into the Dead Sea, in a deep and narrow rocky bed, from the south-east, and is called el Kerahy in its lower part (Burckhardt, Syr. pp. 673-4), separates Idumaea from Moabitis; Ije-Abarim (i.e., ruins of the crossings over) must be sought for on the border of Moab to the north of this wady, but is hardly to be found, as Knobel supposes, on the range of hills called el Tarfuye, which is known by the name of Orokaraye, still farther to the south, and terminates on the south-west of Kerek, whilst towards the north it is continued in the range of hills called el Ghoweithe and the mountain range of el Zoble; even supposing that the term Abarim, "the passages or sides," is to be understood as referring to these ranges of hills and mountains which skirt the land of the Amorites and Moabites, and form the enclosing sides. For the boundary line between the hills of el-Tarfuye and those of el-Ghoweithe is so near to the Arnon, that there is not the necessary space between it and the Arnon for the encampment at the brook Zared (Numbers 21:12). Ije-Abarim or Jim cannot have been far from the northern shore of the el Ahsy, and was probably in the neighbourhood of Kalaat el Hassa (Ahsa), the source of the Ahsy, and a station for the pilgrim caravans (Burckhardt, p. 1035). As the Moabites were also not to be attacked by the Israelites (Deuteronomy 2:9.), they passed along the eastern border of Moabitis as far as the brook Zared (Numbers 21:12). This can hardly have been the Wady el-Ahsy (Robinson, ii. p. 555; Ewald, Gesch. ii. p. 259; Ritter, Erdk. xv. p. 689); for that must already have been crossed when they came to the border of Moab (Numbers 21:11). Nor can it well have been "the brook Zaide, which runs from the south-east, passes between the mountain ranges of Ghoweithe and Tarfuye, and enters the Arnon, of which it forms the leading source," - the view adopted by Knobel, on the very questionable ground that the name is a corruption of Zared. In all probability it was the Wady Kerek, in the upper part of its course, not far from Katrane, on the pilgrim road (v. Raumer, Zug, p. 47: Kurtz, and others).