Matthew 12:14

Then the Pharisees went out, and held a council against him, how they might destroy him.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(14) Held a council against him.—If, as seems probable, these Pharisees included those who had come from Jerusalem, the deliberation was of more importance in its bearing on our Lord’s future work than if it had been a mere meeting of the local members of the party. It is significant that St. Mark adds (Mark 3:6) that they called the Herodians into their counsels. These latter have not yet been mentioned in the Gospel history, but they had probably been irritated by the marked reference to them and their habits of life in the contrast which our Lord drew between them and the Baptist. (Comp. Note on Matthew 11:8.)

Benson Commentary

Matthew 12:14-15. Then the Pharisees went out, and held a council against him — They were so incensed at the affront which they imagined they had received, in our Lord’s neglecting their censure, and intimating his knowledge of the evil purposes of their hearts, (Luke 6:8,) that they were no longer able to bear the place, and therefore withdrew. Luke says, They were filled with madness, and communed with one another what they might do to Jesus; or, as Matthew and Mark express it, how they might destroy him. Being as little able to find fault with the miracle, as they had been to answer the argument by which Jesus justified his performing it on the sabbath day, they were filled with such diabolical rage, that they acted like downright madmen. They could not but be sensible of the greatness of the miracle, and, perhaps, were convinced of the truth of his mission who had performed it; but their wrath, on account of his having violated their precepts concerning the sabbath, and their other evil passions, pushed them on to such a pitch of extravagance, that they went away and joined counsel with their inveterate enemies, the Herodians, or Sadducees, (Mark 3:6,) in order to have him taken out of the way; for they found it was not in their power otherwise to keep the people from being impressed with his doctrine and miracles. This, it must be observed, is the first time that mention is made of a design on our Saviour’s life. Thus, “while the eyes of distressed multitudes were turned to Christ as their only physician and most valuable friend, the eyes of these Pharisees were continually upon him for evil: and they beheld his miracles, not for their own conviction, but that they might, if possible, turn them into the means of his destruction. So ineffectual are the most obvious and demonstrative arguments, till divine grace conquer men’s natural aversion to the Redeemer’s kingdom, and captivate their hearts to the obedience of the faith! To have reviled and dishonoured Christ, and to have endeavoured to prevent the success of his ministry, would have been a daring crime: but these desperate wretches conspire against his life; and, different as their principles and interests were, form a transient friendship, to be cemented by his blood. Blessed Jesus! well mightest thou say, Many good works have I shown you, and for which of them would you murder me?” — Doddridge. But, when Jesus knew it — Or rather, Jesus, knowing it, withdrew himself from thence, in order that nothing might hinder him from fulfilling his ministry. It appears from Mark 3. that he retired into Galilee, where he preached and wrought miracles as privately as possible, that he might avoid giving offence. His fame, however, was now so great that vast multitudes gathered round him there, among whom were many who, having seen or heard of the miracle on the infirm man at Bethesda, (John 5.,) and on the withered hand in the synagogue, followed him from Jerusalem and Judea. And he healed them all — That is, all that had need of healing. By this it appears, that it was not mere curiosity that drew together this immense multitude. Many, no doubt, were moved by that principle, but others came to him to be healed of their infirmities and diseases, and others again to hear and be instructed by his divine discourses.

Matthew Henry's Concise Commentary

12:14-21 The Pharisees took counsel to find some accusation, that Jesus might be condemned to death. Aware of their design, as his time was not come, he retired from that place. Face does not more exactly answer to face in water, than the character of Christ drawn by the prophet, to his temper and conduct as described by the evangelists. Let us with cheerful confidence commit our souls to so kind and faithful a Friend. Far from breaking, he will strengthen the bruised reed; far from quenching the smoking flax, or wick nearly out, he will rather blow it up into a flame. Let us lay aside contentious and angry debates; let us receive one another as Christ receives us. And while encouraged by the gracious kindness of our Lord, we should pray that his Spirit may rest upon us, and make us able to copy his example.

Barnes' Notes on the Bible

This account is found also in Mark 3:6-12.

Matthew 12:14

The Pharisees ... held a council ... - Mark adds that the Herodians also took a part in this plot. They were probably a "political" party attached firmly to Herod Antipas, son of Herod the Great, tetrarch of Galilee. He was the same man who had imprisoned and beheaded John the Baptist, and to whom the Saviour, when arraigned, was sent by Pilate. See the notes at Luke 3:1. He was under Roman authority, and was a strong advocate of Roman power. All the friends of the family of Herod were opposed to Christ, and ever ready to join any plot against his life. They remembered, doubtless, the attempts of Herod the Great against him when he was the babe of Bethlehem, and they were stung with the memory of the escape of Jesus from his bloody hands. The attempt against him now, on the part of the Pharisees, was the effect of "envy." They hated his popularity, they were losing their influence, and they therefore resolved to take him out of the way.

Jamieson-Fausset-Brown Bible Commentary

14. Then the Pharisees went out, and held a council against him, how they might destroy him—This is the first explicit mention of their murderous designs against our Lord. Luke (Lu 6:11) says, "they were filled with madness, and communed one with another what they might do to Jesus." But their doubt was not, whether to get rid of Him, but how to compass it. Mark (Mr 3:6), as usual, is more definite: "The Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him." These Herodians were supporters of Herod's dynasty, created by Cæsar—a political rather than religious party. The Pharisees regarded them as untrue to their religion and country. But here we see them combining together against Christ as a common enemy. So on a subsequent occasion (Mt 22:15, 16).

Jesus Retires to Avoid Danger (Mt 12:15-21).

Matthew Poole's Commentary

Luke saith, they were filled with madness, and communed one with another what they might do to Jesus. Mark saith, they straightway took counsel with the Herodians against him, how they might destroy him. What cause of their madness was here offered? A poor lame man was miraculously healed. They certainly were mad to see themselves confuted, who would not acknowledge him to be the Messiah, or to hear themselves nonplussed, or to find themselves contradicted (a thing proud men cannot bear). They take counsel with the Herodians (of whom we shall have occasion to say more when we come to Matthew 22:1-46): all agree them and the Pharisees to have been steady enemies one to another, but Herod and Pilate can agree when Christ is to be crucified.

Gill's Exposition of the Entire Bible

Then the Pharisees went out,.... Of the synagogue, being, as Luke says, filled with madness, at the unanswerableness of his arguments; and because of the violation of the sabbath, as they thought; and most of all, because of the miracle wrought by him; and which was so glaringly a proof of his being Lord of the sabbath, and could not fail of creating him esteem among the people: and held a council against him, how they might destroy him. Mark says, the council was held by them with the Herodians; of whom, See Gill on Matthew 22:16 who, though they differed from them both in religion and politics, yet might be thought very proper persons to advise with about this matter; and especially, as they might have a greater interest at court, than they had. Nor did they scruple to enter into such a consultation, though on the sabbath day, and about the taking away of the life of an innocent person; which shows what scared consciences, and hard hearts they had, and how full of hypocrisy they were.

Geneva Study Bible

{3} Then the Pharisees went out, and held a council against him, how they might destroy him.

(3) How far and in what aspect we may give place to the unbridled rage of the wicked.

EXEGETICAL (ORIGINAL LANGUAGES)

Expositor's Greek Testament

Matthew 12:14. ἐξελθόντες: overawed for the moment, the Pharisaic witnesses of the miracle soon recovered themselves, and went out of the synagogue with hostile intent.—συμβούλιον ἔλαβον, consulted together = συμβουλεύεσθαι.—κατʼ αὐτοῦ, against Him. Hitherto they had been content with finding fault; now it is come to plotting against His life—a tribute to His power.—ὅπως, etc.: this clause indicates generally the object of their plotting, viz., that it concerned the life of the obnoxious one. They consulted not how to compass the end, but simply agreed together that it was an end to be steadily kept in view. The murderous will has come to birth, the way will follow in due course. Such is the evil fruit of Sabbath controversies.

Cambridge Bible for Schools and Colleges

14–21. The Pharisees plot against Jesus, who retires

Mark 3:6-12; Luke 6:11-12.

14. held a council against him] St Mark adds that the Herodians joined the Pharisees.

how they might destroy him] By argument and other means, if necessary by force.

Pulpit Commentary

Verse 14. - Then the Pharisees went out (ἐξελθόντες δὲ οἱ Φαρισαῖοι). Probably at once, before the service was over. Note the emphatic position of ἐξελθόντες. They will no longer stay in the same building with one who does such a thing, and held a council; and tool: counsel (Revised Version, with Authorized Version margin); cf. Matthew 22:15; Matthew 27:1, 7; Matthew 28:12. Against him, how they might destroy him. We learn from Mark that the Herodians also took part in the deliberation. Professor Marshall (Expositor, June, 1891, pp. 465,466) suggests a too ingenious reconciliation of this verse and its parallels, in three details, by suggesting an Aramaic original which would explain the divergences. Matthew 12:14