And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) 25:39-55 A native Israelite, if sold for debt, or for a crime, was to serve but six years, and to go out the seventh. If he sold himself, through poverty, both his work and his usage must be such as were fitting for a son of Abraham. Masters are required to give to their servants that which is just and equal, Col 4:1. At the year of jubilee the servant should go out free, he and his children, and should return to his own family. This typified redemption from the service of sin and Satan, by the grace of God in Christ, whose truth makes us free, Joh 8:32. We cannot ransom our fellow-sinners, but we may point out Christ to them; while by his grace our lives may adorn his gospel, express our love, show our gratitude, and glorify his holy name.#REF!#REF!39-46. if thy brother … be waxen poor, and be sold unto thee, thou shalt not compel him to serve as a bond-servant—An Israelite might be compelled, through misfortune, not only to mortgage his inheritance, but himself. In the event of his being reduced to this distress, he was to be treated not as a slave, but a hired servant whose engagement was temporary, and who might, through the friendly aid of a relative, be redeemed at any time before the Jubilee. The ransom money was determined on a most equitable principle. Taking account of the number of years from the proposal to redeem and the Jubilee, of the current wages of labor for that time, and multiplying the remaining years by that sum, the amount was to be paid to the master for his redemption. But if no such friendly interposition was made for a Hebrew slave, he continued in servitude till the year of Jubilee, when, as a matter of course, he regained his liberty, as well as his inheritance. Viewed in the various aspects in which it is presented in this chapter, the Jubilee was an admirable institution, and subservient in an eminent degree to uphold the interests of religion, social order, and freedom among the Israelites. No text from Poole on this verse. And if there remain but few years unto the year of jubilee,.... Fewer than what he has served, then the less is given for his redemption: thus, for instance, in the above supposed case, if he has served fifteen years, and there remain but five to the year of jubilee: then he shall count with him, and according unto his years shall he give him again the price of his redemption; as in the fore mentioned case, he shall give him five pieces of money; and thus the law of justice and equity was maintained between the buyer and seller, the purchaser and the redeemer: in a like righteous manner the people of God are redeemed by Christ. And if there remain but few years unto the year of jubilee, then he shall count with him, and according unto his years shall he give him again the price of his redemption.EXEGETICAL (ORIGINAL LANGUAGES) Leviticus 25:52According as there were few or many years to the year of jubilee would the redemption-money be paid be little or much. בּשּׁנים רבּות much in years: רבּות neuter, and בּ as in Genesis 7:21; Genesis 8:17 etc. לפיחן according to the measure of the same.Links Leviticus 25:52 InterlinearLeviticus 25:52 Parallel Texts Leviticus 25:52 NIV Leviticus 25:52 NLT Leviticus 25:52 ESV Leviticus 25:52 NASB Leviticus 25:52 KJV Leviticus 25:52 Bible Apps Leviticus 25:52 Parallel Leviticus 25:52 Biblia Paralela Leviticus 25:52 Chinese Bible Leviticus 25:52 French Bible Leviticus 25:52 German Bible Bible Hub |