Jeremiah 5:25

Your iniquities have turned away these things, and your sins have withholden good things from you.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(25) These things.—i.e., the rain and the harvest which, from the prophet’s point of view, had been withheld in consequence of the sins of the people.

Benson Commentary

Jeremiah 5:25-29. Your iniquities have turned away these things — See note on Jeremiah 3:3. For among my people are found wicked men — I need not search for such among the heathen nations, for they are easily found among them that are called by my name. They lay wait, &c. — They use all the arts of fraud and cunning, that they may overreach others, and make a prey of them and their substance. They set a trap, they catch men — Such a trap did Jezebel lay for Naboth, 1 Kings 21:9-10. Such a one was that conspiracy of more than forty men against Paul, Acts 23:13-15. As a cage is full of birds, &c. — As in the foregoing words they were compared to a hunter, or a fowler, who takes beasts or birds in snares; so here, carrying on the same similitude, he describes their houses as cages full of birds, that is, of goods gotten by robbery and fraudful arts. They are waxen fat, they shine — Or, so fat that they shine. By living at ease, and bathing themselves in all the delights of sense, they look so fair and gay that every body admires them. Yea, they overpass the deeds of the wicked — “They exceed the common instances of injustice and oppression, and make no conscience of enriching themselves with the spoils of the fatherless, and those who have most need of their charity and kindness.” — Lowth. Waterland renders the clause, “Yea, they have exceeded all expression of wickedness; or, have been wicked beyond expression.” Shall I not visit, &c. — See note on Jeremiah 5:9.

Matthew Henry's Concise Commentary

5:19-31 Unhumbled hearts are ready to charge God with being unjust in their afflictions. But they may read their sin in their punishment. If men will inquire wherefore the Lord doeth hard things unto them, let them think of their sins. The restless waves obeyed the Divine decree, that they should not pass the sandy shores, which were as much a restraint as lofty mountains; but they burst all restraints of God's law, and were wholly gone into wickedness. Neither did they consider their interest. While the Lord, year after year, reserves to us the appointed weeks of harvest, men live on his bounty; yet they transgress against him. Sin deprives us of God's blessings; it makes the heaven as brass, and the earth as iron. Certainly the things of this world are not the best things; and we are not to think, that, because evil men prosper, God allows their practices. Though sentence against evil works is not executed speedily, it will be executed. Shall I not visit for these things? This speaks the certainty and the necessity of God's judgments. Let those who walk in bad ways consider that an end will come, and there will be bitterness in the latter end.

Barnes' Notes on the Bible

It was not that the rains did not fall, or that the harvest weeks were less bright; the good was there, but the wickedness of the community blocked up the channels, through which it shou d have reached the people. The lawlessness and injustice of the times kept the mass of the people in poverty.

Jamieson-Fausset-Brown Bible Commentary

25. National guilt had caused the suspension of these national mercies mentioned in Jer 5:24 (compare Jer 3:3).

Matthew Poole's Commentary

Your iniquities have turned away these things: q.d. Do not say your ground is parched up with drought, or your fruits are corrupted and rotted by too much or unseasonable rain; we have nothing now in so due a course as we were wont to have it. Would you know the reason of it? You have inverted the ordinances and order of nature, have put heaven and earth out of their regular courses, by your iniquities.

Your sins have withholden good things from you; that either you have been cut short of these good things, or denied a blessing upon them: by this God would not have profane men think that unusual seasons either for better or worse do come by chance, but as he sees convenient, either for the encouragement of the obedient, or punishing the obstinate.

Gill's Exposition of the Entire Bible

Your iniquities have turned away these things,.... Whereas of late years rain was withheld from them in common, and they had not the former and latter rain in its season, nor the appointed weeks of the harvest, and so their land was barren, and famine ensued. This was to be ascribed, not to the want of goodness and faithfulness in God, but to their own iniquities; these mercies were kept back from them in order to humble them, and bring them to a sense of their sins, and an acknowledgment of them:

and your sins have withholden good things from you; as rain from heaven, and fruitful seasons, and had also brought many evil things upon them; for more is understood than is expressed.

Geneva Study Bible

Your {s} iniquities have turned away these things, and your sins have withheld good things from you.

(s) If there is any stay, that we receive not God's blessings in abundance, we must consider that it is for our own iniquities, Isa 59:1,2.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

25. these things] the blessings mentioned. For the thought cp. Amos 4:6 ff.

Pulpit Commentary

Verse 25. - Have turned away these things. "These things" are the benefits mentioned in the preceding verse (comp. Jeremiah 3:3; Jeremiah 12:4). Thus the judgment is not entirely future; a foretaste of it has already been given (comp. 1 Kings 17; Amos 4.). Jeremiah 5:25

Keil and Delitzsch Biblical Commentary on the Old Testament

The people has by its sins brought about the withdrawal of these blessings (the withholding of rain, etc.). הטּוּ, turned away, as in Amos 5:12; Malachi 3:5. "These," i.e., the blessings mentioned in Jeremiah 5:24. The second clause repeats the same thing. The good, i.e., which God in His goodness bestowed on them.

This is established in Jeremiah 5:26. by bringing home to the people their besetting sins. In (amidst) the people are found notorious sinners. ישׁוּר in indefinite generality: they spy about, lie in wait; cf. Hosea 13:7. The singular is chosen because the act described is not undertaken in company, but by individuals. שׁך from שׁכך, bend down, stoop, as bird-catchers hide behind the extended nets till the birds have gone in, so as then to draw them tight. "They set;" not the fowlers, but the wicked ones. משׁחית, destroyer (Exodus 12:23, and often), or destruction (Ezekiel 21:36); here, by virtue of the context, a trap which brings destruction. The men they catch are the poor, the needy, and the just; cf. Jeremiah 5:28 and Isaiah 29:21. The figure of bird-catching leads to a cognate one, by which are set forth the gains of the wicked or the produce of their labours. As a cage is filled with captured birds, so the houses of the wicked are filled with deceit, i.e., possessions obtained by deceit, through which they attain to credit, power, and wealth. Graf has overthrown Hitz.'s note, that we must understand by מרמה, not riches obtained by deceit, but he means and instruments of deceit; and this on account of the following: therefore they enrich themselves. But, as Graf shows, it is not the possession of these appliances, but of the goods acquired by deceit, that has made these people great and rich, "as the birds that fill the cage are not a means for capture, but property got by cunning." כּלוּב, cage, is not strictly a bird-cage, but a bird-trap woven of willows (Amos 8:1), with a lid to shut down, by means of which birds were caught.