Jeremiah 35:17

Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(17) Because I have spoken unto them, but they have not heard.—The prophet in part reproduces his own earlier complaint from Jeremiah 7:13; Jeremiah 25:7, a complaint which has been the ever-recurring burden of all teachers of wisdom (Proverbs 1:24) and of all true prophets (Isaiah 65:12; Isaiah 66:4).

Benson Commentary

Jeremiah 35:17. Therefore thus saith the Lord, Behold, &c. — Because they have not obeyed the precepts of my word, I will therefore perform the threatenings of it. I will bring upon Judah, &c. — Namely, by the Chaldean army; all the evil that I have pronounced against them — Both in the law and in the prophets; because I have spoken unto them, and called unto them — Tried all ways and means to convince and reduce them; spoken by my word, called by my providence, and both in order to the same end; and yet all to no purpose: they have not heard nor answered.

Matthew Henry's Concise Commentary

35:12-19 The trial of the Rechabites' constancy was for a sign; it made the disobedience of the Jews to God the more marked. The Rechabites were obedient to one who was but a man like themselves, and Jonadab never did for his seed what God has done for his people. Mercy is promised to the Rechabites. We are not told respecting the performance of this promise; but doubtless it was performed, and travellers say the Rechabites may be found a separate people to this day. Let us follow the counsels of our pious forefathers, and we shall find good in so doing.

Barnes' Notes on the Bible

All ... the prophets - The Rechabites had had but one lawgiver: the Jews had had a succession of messengers from God.

Jamieson-Fausset-Brown Bible Commentary

17. because I have spoken … not heard … I … called … not answered—(Pr 1:24; Isa 65:12).

Matthew Poole's Commentary

This is but the same threatening confirmed, which we have often met with before, concerning the ruin of this people, only the meritorious cause of it is further amplified, their not paying that homage to God which these Rechabites paid to an earthly parent, and had been steady in the payment of now for three hundred years together.

Gill's Exposition of the Entire Bible

Therefore thus saith the Lord God of hosts, the God of Israel,.... Provoked by such ill usage:

behold, I will bring upon Judah, and upon all the inhabitants of Jerusalem, all the evil that I have pronounced against them: which Abarbinel interprets of all the threatenings and curses in the law and the prophets respecting the Jews, until the times of Jeremiah; though it may more especially intend the evil, God by him had pronounced upon them; namely, that the Chaldean army should come into their land, besiege Jerusalem, and take it, and carry captive its inhabitants:

because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered; he spoke to them by his prophets, he called to them in his providences, and took every method to warn them of their sin and danger, and bring them to repentance and reformation; but all to no purpose. The Targum is,

"because I sent unto them all my servants the prophets, but they obeyed not; and they prophesied to them, but they returned not.''

Geneva Study Bible

Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have {l} spoken to them, but they have not heard; and I have called to them, but they have not answered.

(l) That is, by his prophets and ministers which shows that it is as much, as though he would speak to us himself when he sends his ministers to speak in his Name.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

17. the Lord … Israel] This accumulation of Divine names (abs. from LXX), though it can scarcely be called strange, is without parallel elsewhere.

Jeremiah 35:17

Keil and Delitzsch Biblical Commentary on the Old Testament

The example of the Rechabites is one for Judah. - Jeremiah is to proclaim the word of the Lord to the people of Judah, as follows: Jeremiah 35:13. "Thus saith Jahveh of hosts, the God of Israel: Go and say to the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction by listening to my words? saith Jahveh. Jeremiah 35:14. The words of Jonadab the son of Rechab, who commanded this sons not to drink wine, are performed, and they have drunk no wine to this day, but have obeyed the command of their father. But I have spoken unto you, rising up early and speaking, yet ye have not listened unto me. Jeremiah 35:15. And I sent unto you all my servants the prophets, rising early and sending them, saying, Turn ye, now, every one from his evil way, and do good deeds, and do not go after other gods, to serve them; then shall ye dwell in the land which I have given to you and to your fathers. But ye did not incline your ear, nor hearken unto me. Jeremiah 35:16. Yea, the children of Jonadab the son of Rechab have observed the commandment of their father which he commanded them, while this people have not hearkened unto me. Jeremiah 35:17. Therefore, thus saith Jahveh, the God of hosts, the God of Israel: Behold, I will bring upon Judah and on the inhabitants of Jerusalem all the evil which I have uttered regarding them, because I spake unto them and they did not hear, and I called unto them, but they did not answer. Jeremiah 35:18. And to the house of the Rechabites Jeremiah said: Thus saith Jahveh of hosts, the God of Israel, Because ye have listened to the command of Jonadab your father, and have kept all his commandments, and have done according to all that he commanded you, Jeremiah 35:19. Therefore, thus saith Jahveh of hosts, the God of Israel, Jonadab the son of Rechab shall not want a man to stand before me for ever."

The command, "Go and speak to the men of Judah," etc., shows that it was not in the chamber of the temple, in presence of the Rechabites, but probably in one of the temple fore-courts, that Jeremiah addressed the following word of the Lord to the people assembled there. In order to shame the Jews thoroughly, he shows them the faithfulness with which the Rechabites observe the ordinances of their ancestor Jonadab. The character of the address, as one intended to rouse feelings of shame, is indicated even at the beginning of Jeremiah 35:13 : "Will ye not receive instruction by hearkening to the words of the Lord?" The Hoph. הוּקם is construed as a passive with the accus.; in the older writers we frequently find this construction, in which the passive is used impersonally, hence the sing. is here employed: cf. Ges. 143, 1, Ew. 295, b. "To this day" - now for nearly 300 years without interruption; for Jonadab was already held in high esteem when Jehu ascended the throne, 883 b.c. (2 Kings 10:15). Judah, on the contrary, does not listen to the commandments which his God unceasingly inculcates on him, but rather wanders after other gods, to serve them. On Jeremiah 35:15 cf. Jeremiah 25:4-5. אל־האדמה stands for על־האדמה , Jeremiah 25:5. - In Jeremiah 35:16, where the introductory כּי, imo, indicates a culmination, the idea is once more briefly expressed. Ngelsbach incorrectly renders כּי "because," and makes Jeremiah 35:16 the protasis to Jeremiah 35:17. "Such a protasis with because (quia), without any connection with what precedes, is contrary to the use of language" (Hitzig). On the threat of punishment in Jeremiah 35:17, see Jeremiah 11:11.