Jeremiah 24:6
For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
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EXPOSITORY (ENGLISH BIBLE)
(6) I will set mine eyes upon them for good.—The state of the Jews at Babylon at the time of the return from exile was obviously far above that of slaves or prisoners. They had money (Ezra 2:69), they cultivated land, they built houses (Jeremiah 29:4; Jeremiah 29:28). Many were reluctant to leave their new home for the land of their fathers, and among these must have been the families represented at a later date by Ezra and the priests and Levites who accompanied him (Ezra 8:15). They were not subjected, as many conquered nations have been, to the misery of a second emigration to a more distant land. The victory of Cyrus manifestly brought with it every way an improvement in their condition; but even under Nebuchadnezzar they rose, as in the case of Daniel and his companions, to high honour.

24:1-10 Good and bad figs represent the Jews in captivity, and those who remain in their own land. - The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and awaken the proud and secure spirits of those yet in Jerusalem, by assuring them of a miserable captivity. The good figs represents the pious captives. We cannot determine as to God's love or hatred by what is before us. Early suffering sometimes proves for the best. The sooner the child is corrected, the better effect the correction is likely to have. Even this captivity was for their good; and God's intentions never are in vain. By afflictions they were convinced of sin, humbled under the hand of God, weaned from the world, taught to pray, and turned from sins, particularly from idolatry. God promises that he will own them in captivity. The Lord will own those who are his, in all conditions. God assures them of his protection in trouble, and a glorious deliverance in due time. When our troubles are sanctified to us, we may be sure that they will end well. They shall return to him with their whole heart. Thus they should have liberty to own him for their God, to pray to him, and expect blessings from him. The bad figs were Zedekiah and those of his party yet in the land. These should be removed for their hurt, and forsaken of all mankind. God has many judgments, and those that escape one, may expect another, till they are brought to repent. Doubtless, this prophecy had its fulfilment in that age; but the Spirit of prophecy may here look forward to the dispersion of the unbelieving Jews, in all the nations of the earth. Let those who desire blessings from the Lord, beg that he will give them a heart to know him.Acknowledge ... for their good - Specially their spiritual good. Put a comma after Chaldaeans.6. (Jer 12:15).

not pull … down … not pluck … up—only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jer 32:41; 33:7).

I will set mine eyes upon them for good; the soul looking out at the eye, discovereth its inclinations and affection, whether of love or wrath. Hence we read of God’s setting his eyes upon people for evil, Amos 9:4, as here of his setting his eyes upon them for good. Or else it may signify God’s setting himself to do them good, as a man when he sets upon doing a thing, sets his eyes upon it in order thereunto.

I will bring them again to this land; some of them probably returned before the end of the captivity, some at the end of the seventy years.

I will build them, and not pull them down; and I will plant them, and not pluck them up: the meaning of these metaphorical expressions is, I will prosper them, and provide for them. We read, 2 Kings 25:27,28, that Evil-merodach, king of Babylon, in the thirty-seventh year of the captivity of Jehoiachin, lifted his head up out of prison, spake kindly to him, &c.; but this prophecy was also fulfilled in Daniel, Ezra, Nehemiah, Mordecai, and others, who are thought to be carried away with Jeconiah; or the prophecy may be understood of the posterity of those who were at this time carried away.

For I will set mine eyes upon them for good,.... His eyes of omniscience, providence, and grace; to communicate good things to them; to take care of them in the furnace of affliction, that they were not lost, but made the better; to watch over them, protect and defend them; to deliver them out of their troubles, and to bring them into their own land; as follows:

and I will bring them again into this land: the land of Judea, and city of Jerusalem, where Jeremiah now was, and saw this vision: this was accomplished when the seventy years' captivity was ended:

and I will build them, and not pull them down; and I will plant them, and not pluck them up; alluding to the building of houses, and planting of vineyards; signifying that they and their families should be built up and continue; yea, that they should be a habitation for God, and the vineyard of the Lord of hosts, of his planting, and which should remain: this will be more fully accomplished in the latter day; though it had in part a fulfilment upon the Jews' return from captivity.

For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
EXEGETICAL (ORIGINAL LANGUAGES)
6. I will plant them] Cp. Jeremiah 31:27 f., Jeremiah 32:41.

Verse 6. - I will build them, etc. (comp. Jeremiah 1:10; Jeremiah 12:16). As the next verse shows. it is not merely outward prosperity that is meant, but spiritual regeneration. Jeremiah 24:6The interpretation of the symbol. Jeremiah 24:5. Like the good figs, the Lord will look on the captives in Chaldea for good ("for good" belongs to the verb "look on them"). The point of resemblance is: as one looks with pleasure on good figs, takes them and keeps them, so will I bestow my favour on Judah's captives. Looking on them for good is explained, Jeremiah 24:6 : the Lord will set His eye on them, bring them back into their land and build them up again. With "build them," etc., cf. Jeremiah 1:10. The building and planting of the captives is not to consist solely in the restoration of their former civil well-being, but will be a spiritual regeneration of the people. God will give them a heart to know Him as their God, so that they may be in truth His people, and He their God. "For they will return," not: when they return (Ew., Hitz.). The turning to the Lord cannot be regarded as the condition of their receiving favour, because God will give them a heart to know Him; it is the working of the knowledge of the Lord put in their hearts. And this is adduced to certify the idea that they will then be really the Lord's people.
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