Jeremiah 11:9

And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(9) A conspiracy.—The words explain the rapid apostasy that followed on the death of Josiah. There had been all along, even while he was urging his reforms, an organised though secret resistance to the policy of which he was the representative.

Benson Commentary

Jeremiah 11:9-11. And the Lord said, A conspiracy is found, &c. — Namely, by him whose eye is upon the hidden works of darkness. There is a combination formed among them against God and religion, a dangerous design to overthrow the government of Jehovah, and to bring in counterfeit deities. In other words, All sorts of people have been alike disobedient, as if they had conspired together to break my law. They are turned back to the iniquities of their forefathers — They made some steps toward a reformation in the former part of the reign of Josiah, but now they have agreed to turn back to their former idolatries. Therefore behold, I will bring evil upon them, &c. — The evil of punishment for the evil of sin, which they shall not be able to escape by any evasion whatsoever. Let us remember, those who will not submit to God’s government, shall not be able to escape his wrath. Evil pursues sinners, and entangles them in snares, out of which they cannot extricate themselves. And though they shall cry unto me, I will not hearken — God will not hear them crying to him in their adversity, who refuse to hear him speaking to them in their prosperity.

Matthew Henry's Concise Commentary

11:1-10 God never promised to bestow blessings on his rational creatures, while they persist in wilful disobedience. Pardon and acceptance are promised freely to all believers; but no man can be saved who does not obey the command of God to repent, to believe in Christ, to separate from sin and the world, to choose self-denial and newness of life. In general, men will hearken to those who speak of doctrines, promises, and privileges; but when duties are mentioned, they will not bend their ear.

Barnes' Notes on the Bible

A conspiracy - The defection from the covenant was as general as if it had been the result of preconcerted arrangement. The decided course taken by Josiah may, however, have led the opposite party to secret combinations against him.

Jamieson-Fausset-Brown Bible Commentary

9. conspiracy—a deliberate combination against God and against Josiah's reformation. Their idolatry is not the result of a hasty impulse (Ps 83:5; Eze 22:25).

Matthew Poole's Commentary

All sorts of people, whether of the city or country, have done alike, as if they had conspired together to break my law, and to provoke me to wrath, they are all alike and act alike. The thing is manifest, it is not done secretly, nor is it done rashly, but upon a conspiracy, upon counsel and deliberation.

Gill's Exposition of the Entire Bible

And the Lord said unto me,.... After he had given him the order to publish and proclaim the words of the covenant, and exhort to obedience to them; he showed the prophet the reason of it, and opened to him a secret he was not acquainted with:

a conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem; not against the king, and against the civil government, but against the King of kings, against God and his covenant, his word and his worship; some designs were forming to cashier these, and introduce a new religion, the idolatry of the Gentiles; and it was not a few only that were in the scheme, the combination was general, city and country were in it; the inhabitants of Jerusalem, the more polite part of the nation, and the country people, that dwelt in the several cities of Judah, were all united in this affair; and this was found out by him who sees and knows all things. It is common for innovators in religion to lay schemes privately, and secretly inculcate them, before things are ripe for the open introduction of them. The Syriac version renders it, "a rebellion"; and conspiracies often issue in open rebellion; and so the Targum,

"and it is found that the men of Judah, and the inhabitants of Jerusalem, have rebelled against my word.''

Geneva Study Bible

And the LORD said to me, A {f} conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

(f) That is, general consent to rebel against me.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

9. They have silently agreed to apostatize.

9–14. See summary at commencement of section.

9–17. Judah has fallen back into apostasy. It is now clear that Josiah’s reforms have had no lasting results. The passage may therefore be placed in Jehoiakim’s reign.

Pulpit Commentary

Verse 9. - A conspiracy. The language is figurative. Jehovah is the King of Israel; to commit sin is "to rebel against" him (Authorized Version sometimes weakens this into "transgress'); and to encourage one another in wickedness is "to conspire against" God. We need not suppose any open combination against spiritual religion; it is enough if" the spirit of the time" was directly contrary to it. Jeremiah 11:9

Keil and Delitzsch Biblical Commentary on the Old Testament

The people's breach of the covenant, and the consequences of this. - Jeremiah 11:9. "And Jahveh said unto me: Conspiracy is found among the men of Judah and the inhabitants of Jerusalem. Jeremiah 11:10. They are turned back to the iniquities of their forefathers, which refused to give ear to my words, and they are gone after other gods to serve them; the house of Israel and the house of Judah have broken my covenant which I made with their fathers. Jeremiah 11:11. Behold, I bring evil upon them, from which they cannot escape; and though they cry to me, I will not hear them. Jeremiah 11:12. And the cities of Judah and the inhabitants of Jerusalem shall go and cry unto the gods unto whom they offer incense, but they shall not help them in the time of their trouble. Jeremiah 11:13. For as many as are thy cities, so many are thy gods become, O Judah; and as many as are the streets of Jerusalem, so many altars have ye set up to Shame, altars to offer odours to Baal."

Jeremiah is once more to enforce the words of the covenant upon the people, because they have broken the covenant, returned to the idolatry of the fathers. Conspiracy is found, is to be seen. The people's defection from Jahveh, their breach of faith towards the covenant God, is called conspiracy, because it had become as universal as if it had been initiated by a formal preconcertment. "The former fathers," forefathers of the people, are the Israelites under Moses, who broke the covenant by idolatry while still at Sinai, and those of the time of the Judges. With והמּה the subject is changed; "they" are not the forefathers, but the prophet's contemporaries. In the last clause of Jeremiah 11:10 is comprehended the apostasy of the whole people: Like Israel, Judah too has broken the covenant. Israel has been punished for this by being cast out among the heathen, the like doom awaits Judah.