Genesis 31:3

And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(3) The Lord said unto Jacob.—This is probably the revelation, more exactly described in Genesis 31:10-13, as given to Jacob in a dream. It is there ascribed to Elohim, but here to Jehovah. The narrator’s purpose in this, probably, is to show that while Jacob regarded the providence that watched over him as the act of Elohim, it was really in His character of Jehovah, the covenant-God, that He thus guarded him. (See Note on Genesis 26:29.)

Thy kindred.—Heb., thy birthplace, as in Genesis 12:1; Genesis 24:4; Genesis 24:7, &c.

Benson Commentary

Genesis 31:3-4. The Lord said unto Jacob, Return — God, who orders all things aright, having blessed Jacob with greater substance in the house of Laban than he could have obtained in his father’s house, without great inconveniences, perhaps irreconcilable, fatal hatred between him and his brother Esau, now orders him to return. For, though Jacob had met with very hard usage, yet he would not quit his place till God bid him. The direction he had from Heaven is more fully related to his wives afterward. Unto the land of thy fathers — Not which was properly theirs, but only that in which they had sojourned, and which was promised to them in their seed. And, as Jacob was an inheritor of the promise, it was proper that he should sojourn in the land, to keep alive the hopes of it in his posterity. Jacob sent for Rachel and Leah to the field — That he might discourse with them more privately.

Matthew Henry's Concise Commentary

31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

Barnes' Notes on the Bible

Circumstances at length induce Jacob to propose flight to his wives. His prosperity provokes the envy and slander of Laban's sons, and Laban himself becomes estranged. The Lord now commands Jacob to return, and promises him his presence to protect him. Jacob now opens his mind fully to Rachel and Leah. Rachel, we observe, is put first. Several new facts come out in his discourse to them. Ye know - Jacob appeals to his wives on this point - "that with all my might I served your father." He means, of course, to the extent of his engagement. During the last six years he was to provide for his own house, as the Lord permitted him, with the full knowledge and concurrence of Laban. Beyond this, which is a fair and acknowledged exception, he has been faithful in keeping the cattle of Laban. "Your father deceived me, and changed my wages ten times;" that is, as often as he could.

If, at the end of the first year, he found that Jacob had gained considerably, though he began with nothing, he might change his wages every following half-year, and so actually change them ten times in five years. In this case, the preceding chapter only records his original expedients, and then states the final result. "God suffered him not to hurt me." Jacob, we are to remember, left his hire to the providence of God. He thought himself bound at the same time to use all legitimate means for the attainment of the desired end. His expedients may have been perfectly legitimate in the circumstances, but they were evidently of no avail without the divine blessing. And they would become wholly ineffectual when his wages were changed. Hence, he says, God took the cattle and gave them to me. Jacob seems here to record two dreams, the former of which is dated at the rutting season. The dream indicates the result by a symbolic representation, which ascribes it rather to the God of nature than to the man of art. The second dream makes allusion to the former as a process still going on up to the present time. This appears to be an encouragement to Jacob now to commit himself to the Lord on his way home. The angel of the Lord, we observe, announces himself as the God of Bethel, and recalls to Jacob the pillar and the vow. The angel, then, is Yahweh manifesting himself to human apprehension.

Jamieson-Fausset-Brown Bible Commentary

3. the Lord said … Return unto the land of thy fathers—Notwithstanding the ill usage he had received, Jacob might not have deemed himself at liberty to quit his present sphere, under the impulse of passionate fretfulness and discontent. Having been conducted to Haran by God (Ge 28:15) and having got a promise that the same heavenly Guardian would bring him again into the land of Canaan, he might have thought he ought not to leave it, without being clearly persuaded as to the path of duty. So ought we to set the Lord before us, and to acknowledge Him in all our ways, our journeys, our settlements, and plans in life.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the Lord said unto Jacob,.... In answer to a prayer of his; or seeing what difficulties and discouragements Jacob laboured under, he appeared unto him for his encouragement and instruction how to proceed:

return unto the land of thy fathers; the land of Canaan, given to Abraham and Isaac by promise:

and to thy kindred: his father and mother, and brother, who all dwelt in the land of Canaan at this time, or as many as were living: or "to thy nativity" (w), the place where he was born, and to which he must have a natural desire to return: and

I will be with thee; to protect him from any injury that might be attempted to be done unto him, either by Laban or Esau.

(w) "ad natale solum", Tigurine version; "ad nativitatem tuam", Vatablus, Drusius.

Geneva Study Bible

And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

3. And the Lord said] In a dream; cf. Genesis 31:11.

the land of thy fathers] i.e. Canaan, as the country of Abraham and Isaac.

I will be with thee] The renewal of the promise of the Divine Presence made to Jacob in Genesis 28:15; cf. Genesis 21:22, Genesis 26:24.

Pulpit Commentary

Verse 3. - And the Lord - Jehovah; since the entire journey to Padan-aram had been conducted under his special care, vide Genesis 28:15 (Hengstenberg), and not because the first three verses of this chapter have been inserted or modified by the Jehovist (Tuch, Block, et al.) - said unto Jacob, probably in a dream (cf. vers. 5, 10, 11). Return unto the land of thy fathers (i.e. Canaan), and to thy kindred; and I will be with thee. So Jehovah had promised at Bethel twenty years before (Genesis 28:15). Genesis 31:3

Keil and Delitzsch Biblical Commentary on the Old Testament

The Flight. - Through some angry remarks of Laban's sons with reference to his growing wealth, and the evident change in the feelings of Laban himself towards him (Genesis 31:1, Genesis 31:2), Jacob was inwardly prepared for the termination of his present connection with Laban; and at the same time he received instructions from Jehovah, to return to his home, together with a promise of divine protection. In consequence of this, he sent for Rachel and Leah to come to him in the field, and explained to them (Genesis 31:4-13), how their father's disposition had changed towards him, and how he had deceived him in spite of the service he had forced out of him, and had altered his wages ten times; but that the God of his father had stood by him, and had transferred to him their father's cattle, and now at length had directed him to return to his home.