Genesis 28:1

And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

XXVIII.

(1) Isaac called Jacob. . . . —Though Rebekah’s primary motive was her concern for Jacob’s safety, yet we must not imagine that his marriage was a mere pretext. On the contrary, now that he was acknowledged as the firstborn, both he and she would have been abandoning his high position had they not arranged for the fulfilment of his duty in this respect. What is remarkable is the frankness of Isaac’s conduct. There is no attempt to substitute Esau for Jacob, nor to lessen the privileges of the latter, but with hearty cheerfulness he blesses the younger son, and confirms him in the possession of the whole Abrahamic blessing.

Benson Commentary

Genesis 28:1. Isaac blessed him — That is, purposely and designedly, and in faith now confirmed that blessing to him, which before he had given him unknowingly. And hereby God confirmed Jacob’s faith against doubts and fears, and comforted him against future troubles that might befall him. And charged him — Those that have the blessing must keep the charge annexed to it, and not think to separate what God has joined.

Genesis 28:3-4. God Almighty bless thee — Two great promises Abraham was blessed with, and Isaac here entails them both upon Jacob. 1st, The promise of heirs; God make thee fruitful and multiply thee. Through his loins that people should descend from Abraham which should be numerous as the stars of heaven; and through his loins should descend from Abraham that person in whom all the families of the earth should be blessed. 2d, The promise of an inheritance for those heirs, Genesis 28:4. That thou mayest inherit the land of thy sojournings — (So the Hebrew.) Canaan was hereby entailed upon the seed of Jacob, exclusive of the seed of Esau. Isaac was now sending Jacob away into a distant country to settle there for some time; and lest this should look like disinheriting him, he here confirms the settlement of it upon him. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob, with the other patriarchs, had in his eye when he “confessed himself a stranger and pilgrim on the earth,” Hebrews 11:16.

Matthew Henry's Concise Commentary

28:1-5 Jacob had blessings promised both as to this world and that which is to come; yet goes out to a hard service. This corrected him for the fraud on his father. The blessing shall be conferred on him, yet he shall smart for the indirect course taken to obtain it. Jacob is dismissed by his father with a solemn charge. He must not take a wife of the daughters of Canaan: those who profess religion, should not marry with those that care not for religion. Also with a solemn blessing. Isaac had before blessed him unwittingly; now he does it designedly. This blessing is more full than the former; it is a gospel blessing. This promise looks as high as heaven, of which Canaan was a type. That was the better country which Jacob and the other patriarchs had in view.

Barnes' Notes on the Bible

Isaac has now become alive to the real destiny of Jacob. He therefore calls for him to bless him, and give him a command. The command is to take a wife, not from Kenaan, but from the kindred of his parents. The blessing comes from "God Almighty" (Genesis 17:1). It is that belonging to the chosen seed, "the blessing of Abraham." It embraces a numerous offspring, the land of promise, and all else that is included in the blessing of Abraham. "A congregation of peoples." This is the word "congregation" (קהל qâhāl) which is afterward applied to the assembled people of God, and to which the Greek ἐκκλησία ekklēsia, "ecclesia," corresponds. Jacob complies with his mother's advice and his father's command, and, at the same time, reaps the bitter fruit of his fraud against his brother in the hardship and treachery of an exile of twenty years. The aged Isaac is not without his share in the unpleasant consequences of endeavoring to go against the will of God.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 28

Ge 28:1-19. Jacob's Departure.

1. Isaac called Jacob and blessed him—He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing—pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."Isaac calls Jacob; charges him not to marry a Canaanite, but one of his kindred in Padan-aram, Genesis 28:1,2; confirms the blessing to him, Genesis 28:3,4. Jacob obeys his father, and goes to Laban, Genesis 28:5. Esau perceiving this, marries one of his kindred, but of Ishmael’s family, Genesis 28:6-9. Jacob journeys towards Haran; in his way takes of the stones of the place for pillows, Genesis 28:10,11. In a dream sees a ladder reaching from earth to heaven, angels ascending and descending on it, Genesis 28:12. The Lord standing above it, renews his covenant concerning Canaan and the promised seed, &c., Genesis 28:13-15. Jacob awakened, acknowledges God’s presence there, and is afraid, Genesis 28:16,17; sets up the stones for a pillar, pours oil on it, Genesis 28:18. Names the place Beth-el, Genesis 28:19; makes a vow to be the Lord’s, if God will return him in peace, Genesis 28:20-22.

1760 Blessed him, confirmed his former blessing, being now thoroughly sensible both of God’s purpose, and of his own duty, wishing him also a prosperous and successful journey, as the word is used, Joshua 22:7.

Gill's Exposition of the Entire Bible

And Isaac called Jacob,.... Or therefore (d), because of what Rebekah had said to him, related in the latter part of the preceding chapter, he sent for Jacob to come to him from his tent or apartment where he was, or from the field where he was keeping the flocks; thus paying a great regard to what his wife Rebekah had suggested to him, and which appeared to him very right and reasonable:

and blessed him; he did not send for him to chide and reprove him for his fraudulent dealings with him to get the blessing from his brother, much less to revoke it, but to confirm it; which was necessary to prevent doubts that might arise in the mind of Jacob about it, and to strengthen him against the temptations of Satan; since he was about to be sent away from his father's house solitary and destitute, to go into another country, where he was to be for awhile in a state of servitude; all which might seem to contradict the blessing and promises he had received, and would be a trial of his faith in them, as well as a chastisement on him for the fraudulent manner in which he obtained them:

and charged him, and said unto him, thou shall not take a wife of the daughters of Canaan; it was time that he was married; for he was now, as the Jewish writers (e) say, seventy seven, years of age, which exactly agrees with what Polyhistor (f), an Heathen writer, relates from Demetrius, that Jacob was seventy seven years of age when he came to Haran, and also his father Isaac was then one hundred and thirty seven years old; and so it is calculated by the best chronologers, and as he must be, since he was born when his father was sixty years of age; see Gill on Genesis 27:1; and being now declared the heir of the promised land, it was proper he should marry, but not with any of the Canaanites, who were to be dispossessed of the land of Canaan, and therefore their seed, and Abraham's, to whom it was given, must not be mixed. Isaac takes the same care, and gives the same charge concerning the marriage of his son Jacob, on whom the entail of the land was settled, as his father Abraham did concerning his, Genesis 24:3.

(d) "itaque", V. L. Schmidt, Tigurine version, Junius & Tremellius, Piscator; "igitur", Drusius. (e) Pirke Eliezer, c. 35. Vid. Seder Olam Rabba, c. 2. p. 4. (f) Apud Euseb. Praepar. Evangel. l. 9. c. 21. p. 422.

Geneva Study Bible

And Isaac called Jacob, and {a} blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

(a) This second blessing was to confirm Jacob's faith, lest he should think that his father had given it without God's leading.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

1. and blessed him] This mention of Isaac’s blessing of Jacob, without reference to the deception in chap. 27, is a clear indication of the distinctness of origin of this passage from that which precedes it.

Thou shalt not … Canaan] Cf. Genesis 24:3. “The daughters of Canaan” cannot be distinguished from “the daughters of Heth” (Genesis 27:46).

Pulpit Commentary

Verse 1. - And Isaac (recognizing the wisdom and propriety of Rebekah's suggestion that a bride should now be sought for him whom God had so unmistakably declared to be the heir of the theocratic promise) called Jacob (to his bed-side), and blessed him, - in enlarged form, renewing the benediction previously given (Genesis 27:27) - and said unto him, Thou shalt not take a wife of the daughters of Canaan (cf. Genesis 14:3). Intermarriage with the women of the land was expressly forbidden to the theocratic heir, while his attention was directed to his mother's kindred. Genesis 28:1

Keil and Delitzsch Biblical Commentary on the Old Testament

Jacob's Departure from his Parents' House. - Rebekah's complaint reminded Isaac of his own call, and his consequent duty to provide for Jacob's marriage in a manner corresponding to the divine counsels of salvation.

Genesis 28:1-5

He called Jacob, therefore, and sent him to Padan-Aram to his mother's relations, with instructions to seek a wife there, and not among the daughters of Canaan, giving him at the same time the "blessing of Abraham," i.e., the blessing of promise, which Abraham had repeatedly received from the Lord, but which is more especially recorded in Genesis 17:2., and Genesis 22:16-18.