CHAPTER 1

The Commission of the Prophet ,His Disobedience, and the Consequences

1. The commission (Jonah 1:1-2)

2. The disobedience (Jonah 1:3)

3. The consequences (Jonah 1:4-17)

Jonah 1:1-2. The record begins with the same word with which all historical books in the Bible begin, like Joshua, judges, Ruth, Samuel, etc. The commission given to Jonah was to go to Nineveh, that great city, and to cry against it on account of its wickedness.

Nineveh was the great capital of the Assyrian nation; it is mentioned for the first time in Genesis 10:11. Its great size is mentioned in Jonah 3:3, where we read it was “three day’s journey.” Ancient Greek and Roman writers state that it was the largest city in the world in that day. All these statements of its enormous size have been verified by modern excavations. The word of the Lord came to Jonah to visit this city and deliver the message. Seven times the phrase “the word of the LORD came to Jonah” is used in this book.

Jonah 1:3. Jonah rose up at once, but instead of going to the east towards Nineveh he fled in the other direction. Tarshish in Spain was his goal. It is also stated that he fled from the presence of the Lord. This cannot possibly mean that he fled from the presence of Him whom he knew as the omnipresent One. The Psalm of David which speaks of this expressly was then in the possession of Israel, and Jonah must have known it: “Whither shall I go from Thy Spirit? Or whither shall I flee from Thy presence? If I ascend up into heaven, Thou art there: if I make my bed in sheol, behold, Thou art there. If I take the wings of the morning and dwell in the uttermost parts of the sea; even there shall Thy hand lead me, and Thy right hand shall hold me” Psalm 139:7-24. He did not flee from the presence of the Lord in the sense of escaping His knowledge and authority. It means that he left the land of Israel where Jehovah dwelt; he fled from the service-commission he had received.

If we look for a motive of this disobedient prophet we find it given in the book itself. In Jonah 4:2 we read, “Therefore I fled before unto Tarshish, for I knew that Thou art a gracious God, and merciful, and slow to anger, and of great kindness, and repentest Thee of evil.” But why should he fear that God might be merciful to Nineveh and save the city? It was undoubtedly a national spirit which possessed the prophet. It has been suggested that the prophet knew that the Assyrian would be used by the Lord as the instrument to punish Israel and that he thought if Nineveh would perish the people Israel might be saved. Inasmuch as God might show mercy to Assyria, Assyria would then be used as the rod upon Israel, and for this reason he was disobedient to the commission. But the direct prophecy that the Assyrian would be the staff in the hand of the Lord to bring judgment upon Israel was made through Isaiah (chapter 10), and that revelation had not yet been given, for Jonah lived before the prophet Isaiah. It was rather the fear Jonah had as a Jew that the conversion of the Gentiles might rob his nation of the distinction of being the nation of election, to whom Jehovah had revealed Himself exclusively. He therefore went to Joppa where he engaged passage on a ship which was to bring him to Tarshish, which he never reached. It was at Joppa where centuries later another Jew, who was also jealous for his nation, had a vision which made it clear that the gospel should be preached to the Gentiles. That Jew was Peter Acts 10:1-48.

Jonah 1:4-17. No sooner had the ship set sail but a terrible tempest arose, sent by the Lord. The danger of shipwreck was imminent. The heathen mariners became terrified and besides crying each one to their gods, they threw the wares overboard to lighten the ship, so that it might weather the storm. But we do not read anything about Jonah calling on his God. Was it an evil conscience which led him to seek sleep in the sides of the ship? Or did he seek sleep because he was in despair? Or was his action produced by the calmness of faith, that he knew himself in the hands of the Lord? Perhaps his action shows more than anything indifference and an astonishing self security.

The shipmaster aroused him from his sleep, asking him why he slept and demanded that he call upon his God. The lot is cast and it fell upon Jonah. He might have confessed before but he waited as long as he could. The questions they asked him he answers readily. He confesses that he is a Hebrew, that he fears the Lord, the God of heaven, the creator of sea and land. His confession filled them with fear; they also knew that he had been disobedient for he told them about it. It was a noble confession and shows that though he had fled from the presence of the Lord his heart still clung to Him. He answered the question, what shall we do unto thee, that the sea may be calm unto us? by pronouncing his own sentence. “Take me up, and cast me forth into the sea; so shall the sea be calm unto you; for I know that for my sake this great tempest is upon you.” Again we must say these are noble words. He is ready to sacrifice himself and trusts the Lord and His mercy. After the mariners made an unsuccessful attempt to row the ship to land, and calling upon the Lord not to lay upon them innocent blood, they cast Jonah into the raging sea, and the sea became calm. As a result the heathen sailors feared Jehovah exceedingly, offering a sacrifice unto Him and making vows, while the Lord prepared a great fish to swallow up Jonah, in whose belly Jonah remained three days and three nights. Some have stated that the Lord created a special sea-monster for this purpose, but the Hebrew word does not mean “create”, it means “appoint.” It certainly was not a whale, for whales rarely ever are seen in the Mediterranean sea, nor can a whale swallow a human being on account of the narrowness of its throat. It was probably a species of sea-monster frequently found in that sea and known by the scientific name squalus carcharias, which can easily swallow a human being whole. But the miracle was not that such a fish came up from the depths of the sea and swallowed the prophet, but that Jonah was miraculously preserved in the fish.

The Typical Application

1. Jonah is a type of the Lord Jesus Christ. As already pointed out in the introduction the words of our Lord sanction this application. But as He said when He spoke of Solomon “a greater than Solomon is here,” so He also said “a greater than Jonah is here.”

We point out a few of the applications and contrasts. Jonah was sent with a message of judgment; the Son of God came with the message of love and salvation. “For God sent not His Son into the world to condemn the world, but that the world through Him might be saved” John 3:17.

Jonah was disobedient, acting in self-will, fleeing from the presence of the Lord. The Son of God was obedient; He never did His own will but the will of Him that sent Him. The words He spoke were not His own. “The word which ye hear is not mine, but the Father’s who sent me.” He always had the Father set before Himself and was uninterruptedly in His presence.

Jonah, indifferent and self-secure, was fast asleep in the ship while the storm raged and the ship was in danger of going down. The Lord Jesus was asleep in the ship on Galilee, and though the ship was filling with water He was undisturbed, knowing that He was safe. He did what Jonah did not and could not do. He rebuked his fearful disciples and rebuked the wind and the waves; the storm was suddenly hushed.

Jonah bore a faithful witness; but how much greater is His witness. He is called “the faithful Witness” Revelation 1:1-20.

Jonah sacrificed himself in order to save those who were about to perish. But how much greater His sacrifice! Jonah’s fate came upon him on account of his sin and disobedience. The Lord Jesus Christ did not suffer for His sins, for He had none, being the Holy, the Sinless One. He died exclusively for others and died for the ungodly. But did Jonah actually die? Did death fasten upon him? Was his body miraculously preserved so that it did not see corruption? Was it a literal resurrection when the fish vomited him out? Jonah did not die physically. But his experience typifies the death and the burial of Christ, and also His physical resurrection. How could Jonah have prayed and cried to the Lord out of the belly of the fish if his physical life had ceased? It was a miracle, however, that Jonah was kept alive.

The three days and three nights have troubled a good many expositors. Not a few teach that in order to bring together the three days and three nights during which our Lord was in the grave, He must have died either on Wednesday or Thursday. The three days and three nights must be interpreted according to Hebrew usage. In Luke 24:21 we read that the two who met the risen Lord said, “And beside all this, today is the third day since these things were done.” That was on the first day of the week. Reckoning back, Saturday would be the second day and Friday the first day, the day on which Christ died.

2. Jonah is a type of the Jewish Nation. In the Jewish synagogical ritual the book of Jonah is read on the Day of Atonement. The writer is indebted to an old orthodox Jew for the information why this story is read on their great day of fasting and prayer. He said, “We are the Jonah.” Like Jonah the nation was called to bear witness to the Gentiles. And as Jonah did not want the knowledge of Jehovah to go to the Gentiles, so the Jews filled with national pride of being the elect nation opposed God’s purposes. (See Acts 13:6-12; Acts 13:44-52; Acts 14:19-28; Acts 17:5-34; Acts 18:12, etc.)

Disobedient as Jonah, the nation left the presence of the Lord. Jonah engaged passage on a merchant-ship, and the Jew became a trafficker. Like as it was with Jonah, storm and disaster came upon the nation after their great act of disobedience, when they rejected Christ, and opposed His purposes. Like Jonah, in the midst of all their troubles they did not deny, nor deny now, their nationality, their faith in God; they also confess in some of their prayers, at least the orthodox Jews, why it is that they are in trouble, that they have sinned and turned away from the Lord.

Jonah was cast overboard into the sea. The sea represents the nations; that is where the Jews were cast. As a result of the casting away of Jonah the heathen sailors turned to the Lord and sacrificed unto Him. In Romans 11:11 we read, “through their fall (the Jews) salvation came to the Gentiles to provoke them to jealousy.” The belly of the fish represents the grave of the Jews among the nations. They became nationally and spiritually dead. But as the fish did not digest Jonah, so the nations have not digested the Jew. They remain unassimilated, just as Balaam predicted, “This nation shall dwell alone and not be reckoned among the nations.” The national preservation of Israel is one of the great miracles in history, just as the preservation of Jonah in the belly of the fish was a miracle.