Ezekiel 18:29

Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

18:21-29 The wicked man would be saved, if he turned from his evil ways. The true penitent is a true believer. None of his former transgressions shall be mentioned unto him, but in the righteousness which he has done, as the fruit of faith and the effect of conversion, he shall surely live. The question is not whether the truly righteous ever become apostates. It is certain that many who for a time were thought to be righteous, do so, while ver. 26,27 speaks the fulness of pardoning mercy: when sin is forgiven, it is blotted out, it is remembered no more. In their righteousness they shall live; not for their righteousness, as if that were an atonement for their sins, but in their righteousness, which is one of the blessings purchased by the Mediator. What encouragement a repenting, returning sinner has to hope for pardon and life according to this promise! In verse 28 is the beginning and progress of repentance. True believers watch and pray, and continue to the end, and they are saved. In all our disputes with God, he is in the right, and we are in the wrong.

Barnes' Notes on the Bible

Equal - literally, "weighed out, balanced." Man's ways are arbitrary, God's ways are governed by a self-imposed law, which makes all consistent and harmonious.

Jamieson-Fausset-Brown Bible Commentary

29. Though God's justice is so plainly manifested, sinners still object to it because they do not wish to see it (Mic 2:7; Mt 11:18, 19).

Matthew Poole's Commentary

This is the third or fourth appeal to the very consciences of Israel, on whose side the injustice lieth: the words are already unfolded Ezekiel 18:25, and the justice of God and the wickedness of such quarrellers declared.

Gill's Exposition of the Entire Bible

Yet saith the house of Israel, the way of the Lord is not equal,.... Though the case was put so many ways, and the thing was made so clear and plain, by the instances given; as, if a man was a just man, let his father be what he would, he should live; but, if his son was a wicked man, he should die; yet, if his son should do well, he should not die for his father's sins, his father only should suffer for his iniquity; and then again, on the one hand, if a seemingly righteous man become an apostate, he should be treated as such; but, on the other hand, if a wicked man repented and reformed, things would go well with him; by all which it most clearly appeared that God did not, and would not, punish children for the sins of their fathers, unless they themselves were guilty of the same; and that the methods of Providence in dealing with men in this world, as they were good or bad, were equal and right, and to be justified:

O house of Israel, are not my ways equal? are not your ways unequal? This is an appeal to their own consciences, upon the evidence before given.

Geneva Study Bible

Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

EXEGETICAL (ORIGINAL LANGUAGES)

Ezekiel 18:29

Keil and Delitzsch Biblical Commentary on the Old Testament

The vindication of the ways of God might have formed a fitting close to this divine oracle. But as the prophet was not merely concerned with the correction of the error contained in the proverb which was current among the people, but still more with the rescue of the people themselves from destruction, he follows up the refutation with another earnest call to repentance. - Ezekiel 18:27. If a wicked man turneth from his wickedness which he hath done, and doeth right and righteousness, he will keep his soul alive. Ezekiel 18:28. If he seeth and turneth from all his transgressions which he hath committed, he shall live and not die. Ezekiel 18:29. And the house of Israel saith, The way of the Lord is not right. Are may ways not right, O house of Israel? Is it not rather your ways that are not right? Ezekiel 18:30. Therefore, every one according to his ways, will I judge you, O house of Israel, is the saying of the Lord Jehovah. Turn and repent of all your transgressions, that it may not become to you a stumbling-block to guilt. Ezekiel 18:31. Cast from you all your transgressions which ye have committed, and make yourselves a new heart and a new spirit! And why will ye die, O house of Israel? Ezekiel 18:32. For I have no pleasure in the death of the dying, is the saying of the Lord Jehovah. Therefore repent, that ye may live. - For the purpose of securing an entrance into their hearts for the call to repentance, the prophet not only repeats, in Ezekiel 18:27 and Ezekiel 18:28, the truth declared in Ezekiel 18:21 and Ezekiel 18:22, that he who turns from his sin finds life, but refutes once more in Ezekiel 18:29, as he has already done in Ezekiel 18:25, the charge that God's ways are not right. The fact that the singular יתּכן is connected with the plural דּרכיכם, does not warrant our altering the plural into דּרכּכם, but may be explained in a very simple manner, by assuming that the ways of the people are all summed up in one, and that the meaning is this: what you say of my way applies to your own ways, - namely, "it is not right; there is just measure therein." לכן, "therefore, etc.;" because my way, and not yours, is right, I will judge you, every one according to his way. Repent, therefore, if ye would escape from death and destruction. שׁוּבוּ is rendered more emphatic by השׁיבוּ, sc. פניכם, as in Ezekiel 14:6. In the last clause of Ezekiel 18:30, עון is not to be taken as the subject of the sentence according to the accents, but is a genitive dependent upon מכשׁול, as in Ezekiel 7:19 and Ezekiel 14:3; and the subject is to be found in the preceding clause: that it (the sinning) may not become to you a stumbling-block of iniquity, i.e., a stumbling-block through which ye fall into guilt and punishment. - The appeal in Ezekiel 18:31 points back to the promise in Ezekiel 11:18-19. השׁליך, to cast away. The application of this word to transgressions may be explained from the fact that they consisted for the most part of idols and idolatrous images, which they had made. - "Make yourselves a new heart and a new spirit:" a man cannot, indeed, create either of these by his own power; God alone can give them (Ezekiel 11:19). But a man both can and should come to God to receive them: in other words, he can turn to God, and let both heart and spirit be renewed by the Spirit of God. And this God is willing to do; for He has no pleasure בּמות המת, in the death of the dying one. In the repetition of the assurance given in Ezekiel 18:23, המּת is very appropriately substituted for רשׁע, to indicate to the people that while in sin they are lying in death, and that it is only by conversion and renewal that they can recover life again.