Exodus 30:27

And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

30:22-38 Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, So 1:3, and the good name of Christians is like precious ointment, Ec 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.

Barnes' Notes on the Bible

An oil of holy ointment - Rather, a holy anointing oil.

After the art of the apothecary - According to Jewish tradition, the essences of the spices were first extracted, and then mixed with the oil. The preparation of the anointing oil, as well as of the incense, was entrusted to Bezaleel Exodus 37:29, and the care of preserving it to Eleazar, the son of Aaron Numbers 4:16. In a later age, it was prepared by the sons of the priests 1 Chronicles 9:30.

Jamieson-Fausset-Brown Bible Commentary

24. cassia—from the same species of tree as the cinnamon—some think the outer bark of that tree. All these together would amount to one hundred twenty pounds, troy weight.

hin—a word of Egyptian origin, equal to ten pints. Being mixed with the olive oil—no doubt of the purest kind—this composition probably remained always in a liquid state, and the strictest prohibition issued against using it for any other purpose than anointing the tabernacle and its furniture.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the table, and all his vessels,.... The shewbread table, with all things appertaining to it, rings, staves, dishes, spoons, bowls, &c. all were anointed; which had respect to Christ, and the communion of his people with him, feeding on him, that food which endures for ever, whom God the Father has sealed and sanctified:

and the candlestick and his vessels; an emblem of the church, and of the light of the word held forth in it, which being accompanied with the grace of the Spirit of God, is the savour of life unto life:

and the altar of incense; on which the odours, the prayers of the saints, come up before God through the mediation of Christ.

Geneva Study Bible

And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,

EXEGETICAL (ORIGINAL LANGUAGES)

Pulpit Commentary

Verse 27 - The table and all his vessels. See above, Exodus 25:29. The candlestick and his vessels.Exodus 30:27

Keil and Delitzsch Biblical Commentary on the Old Testament

(see at Leviticus 8:10.). This anointing oil was holy, either because it was made from the four fragrant substances according to the proportions commanded by Jehovah, or because God declared this kind of mixture and preparation holy (cf. Exodus 30:32), and forbade for all time, on pain of death (Exodus 30:31), not only the use of ointment so prepared for any ordinary anointings, but even an imitation of it. "Upon man's flesh shall it not be poured," i.e., it is not to be used for the ordinary practice of anointing the human body (Exodus 30:32). "Man," i.e., the ordinary man in distinction from the priests. בּמתכּנתּו according to its measure, i.e., according to the proportions prescribed for its manufacture. זר (Exodus 30:33) a stranger, is not only the non-Israelite, but laymen or non-priests in general. On the expression, "cut off from his people," see at Genesis 17:14.