Exodus 29:46

And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(46) They shall know . . . —i.e., My after care of them will prove me the same loving and all-powerful God whose help effected their deliverance from the bondage of Egypt.

Matthew Henry's Concise Commentary

29:38-46 A lamb was to be offered upon the altar every morning, and a lamb every evening. This typified the continual intercession which Christ ever lives to make for his church. Though he offered himself but once for all, that one offering thus becomes a continual offering. This also teaches us to offer to God the spiritual sacrifices of prayer and praise every day, morning and evening. Our daily devotions are the most needful of our daily works, and the most pleasant of our daily comforts. Prayer-time must be kept up as duly as meal-time. Those starve their own souls, who keep not up constant attendance on the throne of grace; constancy in religion brings in the comfort of it.

Barnes' Notes on the Bible

Compare Genesis 17:7.

Jamieson-Fausset-Brown Bible Commentary

Ex 29:38-46. Institution of Daily Service.

38. two lambs of the first year day by day continually—The sacred preliminaries being completed, Moses was instructed in the end or design to which these preparations were subservient, namely, the worship of God; and hence the institution of the morning and evening sacrifice. The institution was so imperative, that in no circumstances was this daily oblation to be dispensed with; and the due observance of it would secure the oft-promised grace and blessing of their heavenly King.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And they shall know that I am the Lord their God,.... By his presence with them, by the blessings bestowed upon them, by his care of them, and kindness to them:

that brought them forth out of the land of Egypt, that I may dwell amongst them; not only did he bring them from thence, that they might dwell in the land of Canaan, but that he might dwell among them, which was by far the greatest mercy; and not only that they might be delivered from the bondage and affliction with which they were sorely pressed, but that they might be a free people, under the protection of their King and their God, in the midst of them; all which was a great encouragement to them, and an obligation on them to attend the service of the sanctuary, and to obey the Lord in whatsoever he had enjoined or should command them:

I am the Lord their God; of which he had given full proof and evidence by what he had done for them, and would yet give more; and to have the Lord our God is the greatest happiness that can be enjoyed, see Psalm 33:12.

Geneva Study Bible

And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: {q} I am the LORD their God.

(q) It is I the Lord, that am their God.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

46. And they shall know] viz. by the evidences of His presence in their midst (cf. Exodus 16:6; Exodus 16:12). For other instances of the expression, see on Exodus 6:7.

I am Jehovah their God] a closing asseverative formula: see on Exodus 6:8

Pulpit Commentary

Verse 46. - And they shall know, etc. When they experience my protection, bounty, love, tenderness, pardon, they shall truly feel and know in their inmost hearts, that I am the same God who delivered them out of the bondage of Egypt, and brought them forth, for the very purpose of "dwelling among them." I am Jehovah, their God. No other God could deliver after this sort. No other God could be so long-suffering to a "stiff-necked people."



Exodus 29:46

Keil and Delitzsch Biblical Commentary on the Old Testament

להּ is to be understood ad sensum as referring to עולה. The daily morning and evening sacrifices were to be "for a sweet savour, a firing unto Jehovah" (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Leviticus 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time ("throughout your generations" as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, "I will meet with you there" (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, "And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory." As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of "shall be sanctified;" but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression "children of Israel" in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).