Esther 4:5

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

4:5-17 We are prone to shrink from services that are attended with peril or loss. But when the cause of Christ and his people demand it, we must take up our cross, and follow him. When Christians are disposed to consult their own ease or safety, rather than the public good, they should be blamed. The law was express, all knew it. It is not thus in the court of the King of kings: to the footstool of his throne of grace we may always come boldly, and may be sure of an answer of peace to the prayer of faith. We are welcome, even into the holiest, through the blood of Jesus. Providence so ordered it, that, just then, the king's affections had cooled toward Esther; her faith and courage thereby were the more tried; and God's goodness in the favour she now found with the king, thereby shone the brighter. Haman no doubt did what he could to set the king against her. Mordecai suggests, that it was a cause which, one way or other, would certainly be carried, and which therefore she might safely venture in. This was the language of strong faith, which staggered not at the promise when the danger was most threatening, but against hope believed in hope. He that by sinful devices will save his life, and will not trust God with it in the way of duty, shall lose it in the way of sin. Divine Providence had regard to this matter, in bringing Esther to be queen. Therefore thou art bound in gratitude to do this service for God and his church, else thou dost not answer the end of thy being raised up. There is wise counsel and design in all the providences of God, which will prove that they are all intended for the good of the church. We should, every one, consider for what end God has put us in the place where we are, and study to answer that end: and take care that we do not let it slip. Having solemnly commended our souls and our cause to God, we may venture upon his service. All dangers are trifling compared with the danger of losing our souls. But the trembling sinner is often as much afraid of casting himself, without reserve, upon the Lord's free mercy, as Esther was of coming before the king. Let him venture, as she did, with earnest prayer and supplication, and he shall fare as well and better than she did. The cause of God must prevail: we are safe in being united to it.

Barnes' Notes on the Bible

Esther's maids ... told it her - Esther's nationality and her relationship to Mordecai were probably by this time known to her attendants, though still concealed from the king. See Esther 7:4.

Jamieson-Fausset-Brown Bible Commentary

5. Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her—Communication with the women in the harem is very difficult to be obtained, and only through the medium of the keepers. The chief eunuch receives the message from the lips of the queen, conveys it to some inferior office of the seraglio. When the commission is executed, the subaltern communicates it to the superintendent, by whom it is delivered to the queen. This chief eunuch, usually an old man who has recommended himself by a long course of faithful service, is always appointed by the king; but it is his interest, as well as his duty, to ingratiate himself with the queen also. Accordingly, we find Hatach rendering himself very serviceable in carrying on those private communications with Mordecai who was thereby enabled to enlist Esther's powerful influence.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her,.... Which, according to the Targum, was Daniel (a); but it is not likely that Daniel should have lived to this time; however, this officer was not only intrusted with the care of the queen by the king, but she had also an high opinion of him, and therefore employed him in this affair:

and gave a commandment to Mordecai, to know what it was, and why it was; what was the reason of his appearing in sackcloth, and why he did not receive the clothes she sent him.

(a) So Midrash Esther, fol. 94. 3. & Jarchi in Dan. iv. 5.

Geneva Study Bible

Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

5. Hathach] The LXX. call him Achrathaeus (Ἀχραθαῖος), while the Targum makes him to be Daniel!

to know what this was, and why it was] to know what his mourning attire meant.

Pulpit Commentary

Verse 5. - To know what it was, and why it was. i.e. "to know what the mourning garb exactly meant, and for what reason he had assumed it." Esther 4:5

Keil and Delitzsch Biblical Commentary on the Old Testament

Then Esther sent Hatach, one of the eunuchs whom the king had set before her, i.e., appointed to attend her, to Mordochai to learn "what this, and why this," i.e., what was the meaning and the cause of his thus going about in mourning. When Hatach came forth to him in the open place of the city before the king's gate, Mordochai told him all that had happened, and the amount of the money which Haman had promised to weigh to the king's treasures (i.e., to pay into the royal treasury) for the Jews, to destroy them, i.e., that it might be permitted him to destroy the Jews. פּרשׁה, properly a determined, accurate statement, from פּרשׁ in the sense of to determine clearly (see rem. on Leviticus 24:12); here, according to the context: amount, sum. This promise of Haman is here emphatically mentioned as the chief point, not so much for the purpose of raising the indignation of Esther to the highest pitch (Bertheau), as to show the resentment and eagerness with which Haman had urged the extermination of the Jews. The Chethiv יהוּדיּים is the rarer form for יהוּדים, and is repeated Esther 8:1, Esther 8:7,Esther 8:13; Esther 9:15, Esther 9:18.