Deuteronomy 1:32

Yet in this thing ye did not believe the LORD your God,

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

1:19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.

Barnes' Notes on the Bible

The plan of sending the spies originated with the people; and, as in itself a reasonable one, it approved itself to Moses; it was submitted to God, sanctioned by Him, and carried out under special divine direction. The orator's purpose in this chapter is to bring before the people emphatically their own responsibilites and behavior. It is therefore important to remind them, that the sending of the spies, which led immediately to their complaining and rebellion, was their own suggestion.

The following verses to the end of the chapter give a condensed account, the fuller one being in Numbers 13-14, of the occurrences which led to the banishment of the people for 40 years into the wilderness.

Jamieson-Fausset-Brown Bible Commentary

28. the cities are great, and walled up to heaven—an Oriental metaphor, meaning very high. The Arab marauders roam about on horseback, and hence the walls of St. Catherine's monastery on Sinai are so lofty that travellers are drawn up by a pulley in a basket.

Anakims—(See on [112]Nu 13:33). The honest and uncompromising language of Moses, in reminding the Israelites of their perverse conduct and outrageous rebellion at the report of the treacherous and fainthearted scouts, affords a strong evidence of the truth of this history as well as of the divine authority of his mission. There was great reason for his dwelling on this dark passage in their history, as it was their unbelief that excluded them from the privilege of entering the promised land (Heb 3:19); and that unbelief was a marvellous exhibition of human perversity, considering the miracles which God had wrought in their favor, especially in the daily manifestations they had of His presence among them as their leader and protector.

Matthew Poole's Commentary

In this matter which God commanded and encouraged you to do, to wit, in going in confidently to possess the land. Or, in this word, whereby God promised to fight for you, and assured you of good success.

Gill's Exposition of the Entire Bible

Yet in this thing ye did not believe the Lord your God. That they might go up and possess the land at once, and that he would fight for them, and subdue their enemies under them; or notwithstanding the favours bestowed upon them, and because of them, they did not believe in the Lord their God, and which was a great aggravation of their unbelief, and was the cause of their not entering into the good land, Hebrews 3:19.

Geneva Study Bible

Yet in this thing ye did not believe the LORD your God,

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

32. Yet in this thing] Rather, in spite of this word, Deuteronomy 1:29-31.

ye did not believe] Heb. ye were not believing (participle), i.e. ye continued, or persisted, not to believe.

Pulpit Commentary

Verses 32, 33. - Yet in this thing ye did not believe the Lord your God; literally, With this thing [or With this word] ye were not believing in Jehovah your God. The Hebrew דָבָר, like the Greek ρῆμα, signifies either thing or word. If the former rendering be adopted here, the meaning will be, Notwithstanding this fact of which you have had experience, viz. how God has interposed for your protection and deliverance, ye were still unbelieving in him. If the latter rendering be adopted, the meaning will be, Notwithstanding what I then said to you, ye remained unbelieving, etc. This latter seems the more probable meaning. In the Hebrew text there is a strong stop (athnach) after this word, as if a pause of astonishment followed this utterance - Notwithstanding this word, strange to say! ye were not believing, etc. The participle ("believing") is intended to indicate the continuing of this unbelief. So also in ver. 34, the participle form is used - "who was going in the way before you," to indicate that not once and again, but continually, the Lord went before them; and this made the sin of their unbelief all the more marked and aggravated. (For the fact here referred to, see Exodus 13:21, etc.; Numbers 9:15, etc.; Numbers 10:33-36.) Deuteronomy 1:32

Keil and Delitzsch Biblical Commentary on the Old Testament

"And even at this word ye remained unbelieving towards the Lord;" i.e., notwithstanding the fact that I reminded you of all the gracious help that he had experienced from your God, ye persisted in your unbelief. The participle אינכם מאמינם, "ye were not believing," is intended to describe their unbelief as a permanent condition. This unbelief was all the more grievous a sin, because the Lord their God went before them all the way in the pillar of cloud and fire, to guide and to defend them. On the fact itself, comp. Numbers 9:15., Numbers 10:33, with Exodus 13:21-22.