Daniel 5:16

And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

5:10-17 Daniel was forgotten at court; he lived privately, and was then ninety years of age. Many consult servants of God on curious questions, or to explain difficult subjects, but without asking the way of salvation, or the path of duty. Daniel slighted the offer of reward. He spoke to Belshazzar as to a condemned criminal. We should despise all the gifts and rewards this world can give, did we see, as we may by faith, its end hastening on; but let us do our duty in the world, and do it all the real service we can.

Barnes' Notes on the Bible

And I have heard of thee ... - Daniel 5:11.

Canst make interpretations - Margin, "interpret." Chaldee, "interpret interpretations." The meaning is, that he was skilled in interpreting or explaining dreams, omens, etc.

And dissolve doubts - See the notes at Daniel 5:12.

Now, if thou canst read the writing ... thou shalt be clothed with scarlet ... - This was the reward which at the first he had promised to any one that was able to do it, and as all others had failed, he was willing that it should be offered to a Jew.

Jamieson-Fausset-Brown Bible Commentary

13. the captivity of Judah—the captive Jews residing in Babylon.

Matthew Poole's Commentary

These things were spoken to before, Daniel 5:7,8.

Gill's Exposition of the Entire Bible

And I have heard of thee,.... That is, by the queen, which he repeats for the sake of observing what she had said of him, and which gave him encouragement to send for him:

that thou canst make interpretations; of dreams, and of things hard to be understood:

and dissolve doubts; untie knots, solve difficulties, and answer hard and intricate questions:

now if thou canst read the writing, and make known to me the interpretation thereof; that which is upon the wall before thee, and which the wise men of Babylon could not:

thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shall be the third ruler in the kingdom; the same reward he had proposed to the astrologers and soothsayers, Daniel 5:7 but what was no temptation or motive to Daniel, as appears by what follows:

Geneva Study Bible

And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

16. make] better give (R.V.); lit. interpret.

dissolve doubts] loose knots. See on Daniel 5:12.

thou shalt be clothed with purple, &c.] As Daniel 5:7.

and rule as one of three in the kingdom] See on Daniel 5:7.

Daniel 5:16

Keil and Delitzsch Biblical Commentary on the Old Testament

The Kethiv תּוּכל, Daniel 5:16, is the Hebr. Hophal, as Daniel 2:10; the Keri תכּוּל the formation usual in the Chaldee, found at Daniel 3:29. Regarding the reward to Daniel, see under Daniel 5:7. Daniel declines (Daniel 5:17) the distinction and the place of honour promised for the interpretation, not because the former might be dangerous to him and the latter only temporary, as Hitzig supposes; for he had no reason for such a fear, when he spoke "as one conveying information who had just seen the writing, and had read it and understood its import," for the interpretation, threatening ruin and death to the king, could bring no special danger to him either on the part of Belshazzar or on that of his successor. Much rather Daniel rejected the gift and the distinction promised, to avoid, as a divinely enlightened seer, every appearance of self-interest in the presence of such a king, and to show to the king ad his high officers of state that he was not determined by a regard to earthly advantage, and would unhesitatingly declare the truth, whether it might be pleasing or displeasing to the king. But before he read and interpreted the writing, he reminded the king of the punishment his father Nebuchadnezzar had brought upon himself on account of his haughty pride against God (Daniel 5:18-21), and then showed him how he, the son, had done wickedly toward God, the Lord of his life (Daniel 5:22, Daniel 5:23), and finally explained to him that on this account this sign had been given by God (Daniel 5:24).