2 Kings 18:35
Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
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EXPOSITORY (ENGLISH BIBLE)
(35) The countries.—Which I have myself conquered.

That the Lord should deliver . . .—Ewald explains here, as in the last verse, much less will Jehovah deliver, &c., taking kî, “that,” as equivalent to ‘aph ki.

18:17-37 Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.Arpad was situated somewhere in southern Syria; but it is impossible to fix its exact position. Sargon mentions it in an inscription as joining with Hamath in an act of rebellion, which he chastised. It was probably the capture and destruction of these two cities on this occasion which caused them to be mentioned together here (and in 2 Kings 19:13, and again in Isaiah 10:9). Sennacherib adduces late examples of the inability of the nations' gods to protect their cities. On the other cities mentioned in this verse, see 2 Kings 17:24 notes. 27. that they may eat, &c.—This was designed to show the dreadful extremities to which, in the threatened siege, the people of Jerusalem would be reduced. No text from Poole on this verse.

And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem,.... Notwithstanding he took the above large sum of money of him, so false and deceitful was he: these were three generals of his army, whom he sent to besiege Jerusalem, while he continued the siege of Lachish; only Rabshakeh is mentioned in Isaiah 36:2 he being perhaps chief general, and the principal speaker; whose speech, to the end of this chapter, intended to intimidate Hezekiah, and dishearten his people, with some circumstances which attended it, are recorded word for word in Isaiah 36:1 throughout; See Gill on Isaiah 36:1 and notes on that chapter. Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the {m} LORD should deliver Jerusalem out of mine hand?

(m) This is an execrable blasphemy against the true God, to make him equal with the idols of other nations: therefore God sharply punished him.

EXEGETICAL (ORIGINAL LANGUAGES)
35. that the Lord should deliver Jerusalem] Rab-shakeh should have had a better memory. In verse 25 he said he had the Lord’s command to destroy Jerusalem; but here, forgetful, he speaks of the same Lord as one who might be expected to defend it.

Or does he only speak ex concesso, taking the ground of those whom he addresses? They thought the Lord would deliver. ‘If you do think so’, would then be his meaning, ‘what reason have you for your belief’?

Verse 35. - Who are they among all the gods of the countries - i.e., the countries with which Assyria had been at war - that have delivered their country out of mine hand, that the Lord should deliver Jerusalem out of mine hand? Produce an example of deliverance," Rabshakeh means to say, "before you speak of deliverance as probable, or even possible. If you cannot, relinquish the hope, and submit yourselves." Rabshakeh cannot conceive the idea that Jehovah is anything but a local god, on a par with all the other gods of the countries. 2 Kings 18:352 Kings 18:35 contains the conclusion drawn from the facts already adduced: "which of all the gods of the lands are they who have delivered their land out of my hand, that Jehovah should deliver Jerusalem out of my hand?" i.e., as not one of the gods of the lands named have been able to rescue his land from Assyria, Jehovah also will not be able to defend Jerusalem.
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