2 Chronicles 33:22

But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(22) For Amon sacrificed.—Literally, and to all the carven images which Manasseh his father had made did Amon sacrifice. (Comp. 2Kings 21:21, “and he walked in all the way wherein his father had walked, and served the idols which his father had served, and worshipped them.” Idols in the above passage is gillulîm, “dunglings,” a term nowhere used by the chronicler.) The statement of our text seems to imply that the “carven images” made by Manasseh had not been destroyed, but only cast aside. (See Note on 2Chronicles 33:15.) It argues a defect of judgment to say with Reuss that the reforms of Manasseh are rendered doubtful by it. The whole history is a succession of reforms followed by relapses; and the words of the sacred writer need not be supposed to mean that the images which Amon worshipped were the very ones which his penitent father had discarded, but only images of the same imaginary gods.

Benson Commentary

2 Chronicles 33:22. He did that which was evil, as did Manasseh his father — That is, as Manasseh had done in the days of his apostacy. They who think the wickedness of Amon an evidence that Manasseh did not truly repent, forget how many good kings had wicked sons. Manasseh, however, seems to have been very deficient in this after his repentance, that when he cast out the images, he did not utterly deface and destroy them, according to the law, which required them to burn the images with fire, Deuteronomy 7:5. How necessary that law was, this instance shows; for the carved images being only thrown by, and not burned, Amon, knowing where to find them, soon set them up, and sacrificed to them.

Matthew Henry's Concise Commentary

33:21-25 Amon's father did ill, but he did worse. Whatever warnings or convictions he had, he never humbled himself. He was soon cut off in his sins, and made a warning for all men not to abuse the example of God's patience and mercy to Manasseh, as an encouragement to continue in sin. May God help us to be honest to ourselves, and to think aright respecting our own character, before death fixes us in an unchangeable state.

Barnes' Notes on the Bible

The seers - Most moderns adopt the translation given in the margin of the Authorized Version, making Hosai (or rather, Chozai) a proper name. The point is a doubtful one.

Jamieson-Fausset-Brown Bible Commentary

2Ch 33:20-25. He Dies and Amon Succeeds Him.

20, 21. Manasseh slept with his fathers … Amon began to reign—(See on [472]2Ki 21:19).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

So Manasseh slept with his fathers, and they buried him in his own house,.... That is, in the garden of his house; see Gill on 2 Kings 21:18; there; to which may be added, that the Jews (s) in later times buried in a garden; though it was the custom of the ancients, both Greeks (t) and Romans (u), to bury the dead in their own houses; hence sprung the worship of the Lares and Penates, the household gods: from hence to the end of the chapter is the same with 2 Kings 21:18.

(s) Cippi Heb. p. 43. (t) Plato in Minoe. (u) Servius in Virgil. Aeneid. 5. "praeterea si nova", & in l. 6. "sedibus hunc refer", &c.

Geneva Study Bible

But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

22. But he did] R.V. And he did.

for Amon … carved images] R.V. and Amon … graven images (as in 2 Chronicles 33:19).

2 Chronicles 33:22

Keil and Delitzsch Biblical Commentary on the Old Testament

The reign of Amon. Cf. 2 Kings 21:19-26. - Both accounts agree; only in the Chronicle, as is also the case with Manasseh and Ahaz, the name of his mother is omitted, and the description of his godless deeds is somewhat more brief than in Kings, while the remark is added that he did not humble himself like Manasseh, but increased the guilt. In the account of his death there is nothing said of his funeral, nor is there any reference to the sources of his history. See the commentary on 2 Kings 21:19.