2 Chronicles 33:10

And the LORD spake to Manasseh, and to his people: but they would not hearken.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(10) And the Lord spake to Manasseh.—“By the hand of his servants the prophets.” See

2Kings 21:10-15, where the substance of the prophetic message is given; and it is added (2Chronicles 33:16) that Manasseh also shed very much innocent blood, “till he had filled Jerusalem from one end to the other.” The reaction against the reforms of Hezekiah ended in a bloody struggle, in which the party of reform was fiercely suppressed.

Matthew Henry's Concise Commentary

33:1-20 We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee.

Barnes' Notes on the Bible

The idol - i. e. the Asherah (2 Kings 21:7 note), which receives here (and in Ezekiel 8:3, Ezekiel 8:5) the somewhat unusual name of semel, which some regard as a proper name, and compare with the Greek Σεμέλη Semelē.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 33

2Ch 33:1-10. Manasseh's Wicked Reign.

1, 2. Manasseh … did that which was evil in the sight of the Lord—(See on [471]2Ki 21:1-16).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the Lord spake to Manasseh, and to his people,.... By his servants the prophets, see 2 Kings 21:10, where what was said to them is recorded:

but they would not hearken; to what was said, to reproofs, admonitions, and exhortations to repent and reform.

Geneva Study Bible

And the LORD spake {c} to Manasseh, and to his people: but they would not hearken.

(c) Meaning by his prophets, but their hearts were not touched to believe and repent, without which the preaching of the word has no effect.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. the Lord spake] i.e. by prophets; cp. 2 Kings 21:10-15.

Pulpit Commentary

Verse 10. - (See parallel, vers. 11-15.) 2 Chronicles 33:10

Keil and Delitzsch Biblical Commentary on the Old Testament

At 2 Chronicles 33:10, the account in the Chronicle diverges from that in 2 Kings. 2 Kings 21:10-16 it is related how the Lord caused it to be proclaimed by the prophets, that in punishment of Manasseh's sins Jerusalem would be destroyed, and the people given into the power of their enemies, and how Manasseh filled Jerusalem with the shedding of innocent blood. Instead of this, in 2 Chronicles 33:10 of the Chronicle it is only briefly said that the Lord spake to Manasseh and to his people, but they would not hearken; and then in 2 Chronicles 33:11-17 it is narrated that Manasseh was led away to Babylon by the king of Assyria's captains of the host; in his trouble turned to the Lord his God, and prayed; was thereupon brought by God back to Jerusalem; after his return, fortified Jerusalem with a new wall; set commanders over all the fenced cities of Judah; abolished the idolatry in the temple and the city, and restored the worship of Jahve.