2 Chronicles 26:20

And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(20) Looked upon him.—Turned towards him.

They thrust him out.—Hibhîl—scared, hurried him out. (Comp. Esther 6:14, “they made haste.”) LXX., κατέσπευσαν αὐτὸν ἐκεῖθεν.

Hasted.—Literally, thrust himself. The Hebrew is a late word occurring thrice in Esther, and not elsewhere.

The Lord had smitten him.—2Kings 14:5.

Benson Commentary

2 Chronicles 26:20. They thrust him out from thence — Not by force, which needed not, for he voluntarily hasted away, as it follows; but by vehement persuasions and denunciations of God’s further judgments upon him, if he did not depart.

Matthew Henry's Concise Commentary

26:16-23 The transgression of the kings before Uzziah was, forsaking the temple of the Lord, and burning incense upon idolatrous altars. But his transgression was, going into the holy place, and attempting to burn incense upon the altar of God. See how hard it is to avoid one extreme, and not run into another. Pride of heart was at the bottom of his sin; a lust that ruins many. Instead of lifting up the name God in gratitude to him who had done so much for him, his heart was lifted up to his hurt. Men's pretending to forbidden knowledge, and seeking things too high for them, are owing to pride of heart. The incense of our prayers must be, by faith, put into the hands of our Lord Jesus, the great High Priest of our profession, else we cannot expect it to be accepted by God, Re 8:3. Though Uzziah strove with the priests, he would not strive with his Maker. But he was punished for his transgression; he continued a leper to his death, shut out from society. The punishment answered the sin as face to face in a glass. Pride was at the bottom of his transgression, and thus God humbled him, and put dishonour upon him. Those that covet forbidden honours, forfeit allowed ones. Adam, by catching at the tree of knowledge which he might not eat of, debarred himself of the tree of life which he might have eaten of. Let all that read say, The Lord is righteous. And when the Lord sees good to throw prosperous and useful men aside, as broken vessels, if he raises up others to fill their places, they may rejoice to renounce all worldly concerns, and employ their remaining days in preparation for death.

Barnes' Notes on the Bible

Death was denounced by the Law against those who invaded the office of the priest; and death had been the actual punishment of Korah and his company. Uzziah feared lest from him also the extreme penalty should be exacted, and therefore hasted to quit the sacred building where his bare presence was a capital crime.

Jamieson-Fausset-Brown Bible Commentary

2Ch 26:16-21. He Invades the Priest's Office, and Is Smitten with Leprosy.

16-21. he transgressed against the Lord, &c.—(See on [455]2Ki 15:5). This daring and wicked act is in both records traced to the intoxicating influence of overweening pride and vanity. But here the additional circumstances are stated, that his entrance was opposed, and strong remonstrances made (1Ch 6:10) by the high priest, who was accompanied by eighty inferior priests. Rage and threats were the only answers he deigned to return, but God took care to vindicate the sacredness of the priestly office. At the moment the king lifted the censer, He struck him with leprosy. The earthquake mentioned (Am 1:1) is said to have been felt at the moment [Josephus].

Matthew Poole's Commentary

They thrust him out; not by force, as was noted on 2 Chronicles 26:18, which needed not, for he voluntarily hasted away, as it follows; but by vehement persuasions and denunciations of God’s further judgments upon him, if he did not depart. Some suppose that the earthquake, mentioned Amos 1:1 Zechariah 14:5, happened upon this occasion, as another token of God’s displeasure against this unparalled arrogancy.

Gill's Exposition of the Entire Bible

And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead,.... He was leprous all over his body, no doubt, but it appeared in his forehead very remarkably, and was seen by them all, who, without doubt, informed him of his case, and of which he soon became sensible:

and they thrust him out from thence; the holy place, he being now unfit to be in a common dwelling house, or his own palace, and much less to be in the house of God:

yea, himself also hasted to go out, because the Lord had smitten him; fearing, should he continue there, that something worse would befall him; the Targum is, the Word of the Lord. The leprosy was a disease sent immediately from God, as the case of Miriam, and this of Uzziah, show; and so the Persians (d) had a notion, that those had it who sinned against the sun, and for that reason, and which they accounted and worshipped as God.

(d) Herodot. Clio, sive, l. 1. c. 138.

Geneva Study Bible

And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

20. thrust him out] R.V. thrust him out quickly.

the Lord had smitten him] So 2 Kings 15:5.

Pulpit Commentary

Verse 20. - They thrust him out. This hiph. conjugation of kal בָּהַל does not point to the force adopted, but to the trembling anxiety with which, for horror's sake of such a monstrous catastrophe, as a leper by the altar and with a censer in his hand, etc., the priests urged him out. Evidently, from the next clause, no great force in the ordinary sense was needed. Yea, himself hasted. The Hebrew verb is niph. conjugation of דָחַפ. It is interesting to note that this root occurs only here and three times in Esther, viz. 3:15; 6:12; 8:14. Uzziah can scarcely have been ignorant that he had been daring the utmost penalty of the Law (Numbers 16:31, 35; Numbers 18:7). 2 Chronicles 26:20

Keil and Delitzsch Biblical Commentary on the Old Testament

The king's purpose was consequently opposed by the high priest Azariah and eighty priests, valiant men, who had the courage to represent to him that to burn incense to the Lord did not appertain to the king, but only to the sanctified Aaronite priests; but the king, with the censer in his hand, was angry, and the leprosy suddenly broke out upon his forehead. When the priests saw the leprosy, they removed the king immediately from the holy place; and Uzziah himself also hurried to go forth, because Jahve had smitten him; for he recognised in the sudden breaking out of the leprosy a punishment from God. Azariah is called הראשׁ כּהן, i.e., a high priest, and is in all probability the same person as the high priest mentioned in 1 Chronicles 6:10 (see on the passage). לכבוד לך לא, "It (the offering of incense) is not for thine honour before Jahve." זעף, to foam up in anger. וּבזעפּו, and while he foamed against the priests, i.e., was hot against them, the leprosy had broken out. מעל־למּזבּח, from by equals near, the altar. Thus was Uzziah visited with the same punishment, for his haughty disregard of the divinely appointed privileges of the priesthood, as was once inflicted upon Miriam for her rebellion against the prerogatives assigned to Moses by God (Numbers 12:10).