Shoes: The Jews: Never Wore, in Mourning
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In ancient Jewish culture, the act of removing one's shoes held significant symbolic meaning, particularly in the context of mourning. The practice of going barefoot during periods of grief and lamentation is well-documented in the Scriptures and reflects a deep expression of sorrow and humility before God.

The removal of shoes as a sign of mourning is first observed in the Old Testament. In 2 Samuel 15:30, we read about King David's response to the rebellion of his son Absalom: "But David continued up the Mount of Olives, weeping as he went; his head was covered, and he was barefoot. And all the people with him covered their heads and went up, weeping as they went." . Here, David's barefoot ascent of the Mount of Olives is a poignant demonstration of his grief and repentance, as he seeks God's mercy in a time of personal and national crisis.

The act of going barefoot during mourning is further illustrated in the prophetic writings. In Ezekiel 24:17, the prophet is instructed by God: "Groan quietly; do not mourn for the dead. Keep your turban fastened and your sandals on your feet; do not cover your mustache or eat the bread of mourners." . While Ezekiel is commanded to keep his sandals on as a sign of obedience to a specific prophetic message, the instruction itself highlights the customary practice of removing shoes during mourning, as it stands in contrast to the norm.

The cultural and religious significance of going barefoot in mourning is rooted in the broader biblical theme of humility and submission before God. In Exodus 3:5, when Moses encounters the burning bush, God commands him, "Do not come any closer. Take off your sandals, for the place where you are standing is holy ground." . This act of removing shoes signifies reverence and recognition of God's holiness, a theme that resonates with the practice of going barefoot in times of mourning.

In Jewish tradition, the removal of shoes during mourning serves as a physical manifestation of the mourner's inner state. It symbolizes the stripping away of comfort and status, reflecting a heart laid bare before God in times of deep sorrow. This practice underscores the belief that in moments of profound grief, one must approach God with humility and sincerity, acknowledging human frailty and dependence on divine grace.

The biblical precedent for going barefoot in mourning has influenced Jewish customs throughout history. Even today, during the observance of Tisha B'Av, a day of mourning commemorating the destruction of the First and Second Temples, some Jewish communities maintain the tradition of removing shoes as a sign of mourning and reflection.

In summary, the practice of not wearing shoes during mourning in Jewish culture is deeply rooted in biblical tradition. It serves as a powerful symbol of humility, repentance, and the mourner's earnest appeal to God during times of profound loss and sorrow.
Torrey's Topical Textbook
2 Samuel 15:30
And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
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Isaiah 20:2,3
At the same time spoke the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off your loins, and put off your shoe from your foot. And he did so, walking naked and barefoot.
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Ezekiel 24:17,23
Forbear to cry, make no mourning for the dead, bind the tire of your head on you, and put on your shoes on your feet, and cover not your lips, and eat not the bread of men.
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Library

Marriage of the Blessed virgin to Joseph
... of heart that it was her desire never to leave ... The shoes had soles two fingers thick
heightened at toe and heel ... to the Mishnah were usual amongst the Jews of old ...
/.../emmerich/the life of the blessed virgin mary/vii marriage of the blessed.htm

A Bundle of Myrrh
... "Put off thy shoes from off ... We are told that the Jews d id not permit the young student
to ... his eyes and hide his face from you, but his heart never can depart ...
/.../spurgeon/spurgeons sermons volume 10 1864/a bundle of myrrh.htm

Abraham, his Trial in Egypt; his Humility
... Despair, of improvement never to be indulged in, [478 ... not themselves Corinthians,
[592]386; were Jews, [593]271 ... receiving nothing, [610]ib., [611]387; wore a mask ...
/.../abraham his trial in egypt.htm

A Few Sighs from Hell;
... Christ first endured the cross before he wore the crown ... he should abide alone; that
is, have never a soul ... was in that parable concerning the Jews putting Christ ...
/.../bunyan/the works of john bunyan volumes 1-3/a few sighs from hell.htm

Period iv. The Age of the Consolidation of the Church: 200 to 324 ...
... if he had not done this, he would never have been ... moon, being the day on which the
Jews were commanded ... the Lord's bosom, and being a priest wore the sacerdotal ...
/.../ayer/a source book for ancient church history/period iv the age of.htm

Resources
Sign of the cross - what is the meaning? | GotQuestions.org

What does the Bible say about personal responsibility? | GotQuestions.org

Is artificial intelligence (AI) biblically possible? | GotQuestions.org

Shoes: Dictionary and Thesaurus | Clyx.com

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