The concept of peace offerings in the Old Testament is deeply rooted in the sacrificial system established by God for the Israelites. These offerings, known in Hebrew as "shelamim," were a type of fellowship offering that symbolized reconciliation and communion with God. They were distinct from sin offerings and burnt offerings, focusing instead on thanksgiving, fulfillment of vows, and voluntary expressions of devotion.

Historical Context of Manasseh

Manasseh, the son of Hezekiah, reigned as king of Judah for 55 years, as recorded in 2 Kings 21 and 2 Chronicles 33. His reign is often remembered for its initial period of idolatry and apostasy, during which he led the nation into practices that were abominable in the sight of the Lord. Manasseh erected altars to Baal, worshiped the host of heaven, and even placed a carved image in the house of God, provoking divine wrath.

However, the narrative of Manasseh takes a significant turn when he is captured by the Assyrians and taken to Babylon. In his distress, Manasseh humbles himself before the Lord, repents, and seeks God's favor. The Lord hears his plea and restores him to his kingdom in Jerusalem. This transformation marks a pivotal moment in Manasseh's life and reign.

Repairing and Restoring the Altar

Upon his return, Manasseh undertakes the task of repairing and restoring the altar of the Lord. This act is emblematic of his repentance and desire to reestablish proper worship in Judah. The restoration of the altar signifies a return to the covenantal relationship between God and His people, emphasizing the importance of worship and sacrifice in maintaining this bond.

2 Chronicles 33:15-16 provides insight into Manasseh's actions: "He removed the foreign gods and the idol from the house of the LORD, along with all the altars he had built on the mountain of the house of the LORD and in Jerusalem, and he dumped them outside the city. Then he restored the altar of the LORD and sacrificed peace offerings and thank offerings on it. And he told Judah to serve the LORD, the God of Israel."

Significance of Peace Offerings

The peace offerings made by Manasseh upon the restoration of the altar were significant for several reasons. Firstly, they represented his personal reconciliation with God, acknowledging the mercy and forgiveness he received. Secondly, these offerings served as a public declaration of his renewed commitment to the Lord, setting an example for the people of Judah to follow.

Peace offerings were unique in that they were shared between the altar, the priests, and the offerer, symbolizing a communal meal with God. This aspect of the offering underscored the restored fellowship between Manasseh, the people, and their Creator. By offering peace offerings, Manasseh not only sought to atone for his past transgressions but also to invite the nation into a renewed relationship with God.

Theological Implications

From a theological perspective, Manasseh's peace offerings highlight the themes of repentance, restoration, and divine grace. Despite his grievous sins, Manasseh's account illustrates that genuine repentance can lead to forgiveness and restoration. The peace offerings serve as a tangible expression of this restored relationship, emphasizing the importance of worship and obedience in the life of God's people.

Furthermore, the narrative of Manasseh and his peace offerings points to the broader biblical theme of God's willingness to forgive and restore those who turn back to Him with a contrite heart. It serves as a reminder of the enduring covenantal love of God and His desire for His people to live in peace and fellowship with Him.2 Chronicles 33:15,16
And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.
Torrey's Topical Textbook

What is a sin offering? | GotQuestions.org

What is a drink offering? | GotQuestions.org

Why was it wrong for Saul to offer a sacrifice? | GotQuestions.org

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