In biblical times, the use of arrows extended beyond warfare and hunting; they were also employed for amusement and sport. This practice is illustrated in the narrative of Jonathan and David, where arrows were used as a means of communication and entertainment.

The account in 1 Samuel 20 provides a vivid depiction of arrows being discharged at a mark for amusement. Jonathan, the son of King Saul, devised a plan to communicate with David regarding Saul's intentions. Jonathan said to David, "I will shoot three arrows to the side of it, as though I were shooting at a target" (1 Samuel 20:20). This scenario highlights the use of archery as a form of sport or practice, where arrows were shot at a predetermined mark.

The context of this event underscores the skill and precision required in archery, as well as its role in ancient Israelite culture. The act of shooting arrows at a mark was not only a test of one's ability but also served as a means of conveying messages, as seen in Jonathan's strategic use of the arrows to signal David.

The use of arrows for amusement and sport is further supported by the broader cultural practices of the time. Archery was a valued skill, often associated with warriors and hunters, but it also found a place in recreational activities. The ability to accurately discharge arrows at a target was a demonstration of prowess and dexterity.

In the biblical narrative, the use of arrows in this manner reflects the multifaceted role of archery in ancient society. It was a practical skill with applications in both survival and leisure, illustrating the versatility and importance of archery in the lives of the people.

The biblical portrayal of arrows discharged at a mark for amusement provides insight into the daily life and customs of the Israelites, revealing a society where martial skills were honed not only for battle but also for enjoyment and communication.1 Samuel 20:20-22
And I will shoot three arrows on the side thereof, as though I shot at a mark.
Torrey's Topical Textbook

Memoir of John Bunyan
... when Charles was routed at the battle of Naseby, or was discharged, is not ... the madman
that Solomon speaks of, who scatters abroad firebrands, arrows, and death ...
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