The Woman Identified as the Great City is a symbolic figure described in the Book of Revelation, specifically in chapters 17 and 18. This figure is often referred to as "Babylon the Great" and is depicted as a harlot sitting on a scarlet beast. The imagery and symbolism associated with this figure have been the subject of extensive theological interpretation and debate throughout Christian history.

Biblical Description

In Revelation 17:1-6 , the Apostle John is shown a vision of a woman sitting on a scarlet beast. The woman is described as being "arrayed in purple and scarlet, and adorned with gold and precious stones and pearls." She holds a golden cup "full of abominations and the impurities of her sexual immorality." On her forehead is written a name: "Mystery: Babylon the Great, the mother of prostitutes and of the abominations of the earth." The woman is depicted as being drunk with the blood of the saints and the martyrs of Jesus.

The scarlet beast she rides is described as having seven heads and ten horns, which are later interpreted as kings and kingdoms (Revelation 17:9-12). The beast itself is a symbol of blasphemy and opposition to God.

Symbolism and Interpretation

The Woman Identified as the Great City is often understood to symbolize a powerful and corrupt system that stands in opposition to God and His people. The name "Babylon" evokes the historical city of Babylon, known for its wealth, idolatry, and opposition to the Israelites. In the context of Revelation, Babylon the Great is seen as a representation of worldly power and decadence that leads nations astray.

The imagery of the woman as a harlot suggests spiritual unfaithfulness and idolatry. Her luxurious attire and the golden cup signify wealth and allure, drawing people into moral and spiritual corruption. The description of her being drunk with the blood of the saints highlights her role in persecuting believers and opposing the work of God.

Historical and Theological Context

Throughout history, various interpretations have been proposed regarding the identity of Babylon the Great. Some early church fathers and reformers identified her with the Roman Empire, viewing the empire's persecution of Christians as a fulfillment of the vision. Others have seen her as a symbol of any political or religious system that opposes God's kingdom.

In a broader theological context, the Woman Identified as the Great City serves as a warning against the seduction of worldly power and the dangers of compromising one's faith for material gain or societal acceptance. Her ultimate destruction, as described in Revelation 18, serves as a reminder of God's judgment against sin and the eventual triumph of His kingdom.

Revelation 18: The Fall of Babylon

Revelation 18 details the fall of Babylon the Great, emphasizing the suddenness and completeness of her destruction. The chapter describes the lament of kings, merchants, and mariners who profited from her wealth and luxury, underscoring the transient nature of worldly power and riches. The call to "come out of her, My people" (Revelation 18:4) is an exhortation for believers to separate themselves from the corrupting influences of the world and to remain faithful to God.

The Woman Identified as the Great City, therefore, stands as a powerful symbol within the apocalyptic narrative of Revelation, representing the ultimate defeat of evil and the vindication of God's justice.