Sanaas is a figure mentioned in the context of the post-exilic period of Israel's history, specifically in the book of Ezra. The name appears in the genealogical records that detail the return of the Jewish exiles from Babylon to Jerusalem under the leadership of Zerubbabel and Jeshua. This period marks a significant moment in Jewish history, as it represents the fulfillment of God's promise to restore His people to their land after the Babylonian captivity.

Biblical Reference:

The name Sanaas is found in Ezra 2:35, which lists the descendants of various families who returned to Jerusalem and Judah. The verse reads: "the sons of Senaah, 3,630" . This enumeration is part of a larger census that records the families and their numbers, emphasizing the continuity of the Israelite community and their commitment to reestablishing their religious and cultural identity in the Promised Land.

Historical and Theological Context:

The return from exile is a pivotal event in the Old Testament narrative, underscoring themes of redemption, restoration, and covenant faithfulness. The inclusion of Sanaas and other family names in the genealogical records serves to authenticate the historical reality of the return and to highlight the diverse composition of the returning community. Each family, including the sons of Senaah, played a role in the rebuilding of Jerusalem and the reestablishment of the temple worship, which were central to Jewish life and faith.

Theologically, the return from exile is seen as a demonstration of God's sovereignty and His unwavering commitment to His covenant with Israel. Despite the nation's previous disobedience and the resulting judgment of exile, God's grace and mercy are evident in His provision for their return. The listing of families, such as that of Sanaas, is a testament to God's faithfulness in preserving a remnant and fulfilling His promises.

Cultural and Genealogical Significance:

The genealogical records in Ezra, including the mention of Sanaas, reflect the importance of lineage and heritage in Jewish culture. These records were crucial for establishing identity, inheritance rights, and tribal affiliations. For the returning exiles, reestablishing these connections was vital for the restoration of their societal structure and religious practices.

In the broader biblical narrative, genealogies serve to connect the present generation with the patriarchs and the foundational events of Israel's history. They remind the people of their shared heritage and the unfolding of God's redemptive plan through successive generations.

Conclusion:

While the specific details about Sanaas and his descendants are limited, their inclusion in the biblical record underscores the collective effort of the Jewish people to rebuild their community and renew their covenant relationship with God. The mention of Sanaas in Ezra 2:35 is a small yet significant part of the larger account of God's faithfulness to His people throughout history.SANAAS

san'-a-as (Codex Alexandrinus and Fritzsche, Sanaas; Codex Vaticanus Sama; the King James Version, Annaas): The sons of Sanaas returned in large numbers with Zerubbabel (1 Esdras 5:23) = "Senaah" in Ezra 2:35 Nehemiah 7:38. The numbers vary in each case (Esdras, 3,330 or 3,301; Ezra, 3,630; Nehemiah, 3,930).

Sanaas
... Int. Standard Bible Encyclopedia SANAAS. san'-a-as (Codex Alexandrinus and
Fritzsche, Sanaas; Codex Vaticanus Sama; the King James ...
/s/sanaas.htm - 6k

Annaas
... Int. Standard Bible Encyclopedia ANNAAS. an'-a-as (Sanaas, 1 Esdras 5:23, the Revised
Version (British and American) SANAAS): The Senaah of Ezra 2:35. ...
/a/annaas.htm - 6k

Senaah (3 Occurrences)
... 3,330. In the last place the name is Sanaas, the King James Version "Annaas"
(Codex Vaticanus Sama; Codex Alexandrinus Sanaas). ...
/s/senaah.htm - 8k

Samuel's (6 Occurrences)

/s/samuel's.htm - 8k

Sanabassar

/s/sanabassar.htm - 8k

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