822
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Verse:
Nehemiah 11:12 · "and their associates who performed the work for the temple—822 men. Also, Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,"

Context and Background:
The Book of Nehemiah is a historical account focusing on the period of the Jewish return from Babylonian exile and the rebuilding of Jerusalem's walls. Nehemiah, a cupbearer to the Persian king Artaxerxes, is granted permission to lead this effort. The book highlights themes of leadership, faithfulness, and community restoration.

Chapter 11 of Nehemiah details the repopulation of Jerusalem. After the walls were rebuilt, it was necessary to ensure the city was adequately inhabited to maintain its security and function as the center of Jewish life and worship. A system was established to bring one-tenth of the people from surrounding areas to live in Jerusalem, ensuring a vibrant and sustainable community.

Analysis of Nehemiah 11:12:
This verse specifically mentions the priests and their associates who were responsible for the work of the temple. The number "822 men" indicates the significant manpower dedicated to temple service, reflecting the centrality of worship and religious duties in the life of the restored community.

The verse also lists a genealogy, highlighting Adaiah, a priestly figure, and his lineage. This genealogical record serves several purposes:

1. Validation of Priestly Lineage: The mention of Adaiah and his ancestors underscores the importance of maintaining a legitimate priestly line, as prescribed in the Torah. This ensured that those serving in the temple were descendants of Aaron, thus preserving the sanctity and order of worship.

2. Historical Continuity: By tracing Adaiah's lineage back through several generations, the text connects the present community with its historical roots, reinforcing a sense of identity and continuity despite the disruptions of exile.

3. Community Structure: The detailed record of those serving in the temple illustrates the organized structure of the post-exilic community. It highlights the roles and responsibilities necessary for the functioning of religious life, emphasizing the importance of each individual's contribution to the collective worship and service.

Theological Significance:
Nehemiah 11:12, like much of the book, underscores the theme of restoration. The repopulation of Jerusalem and the reestablishment of temple services symbolize the renewal of the covenant relationship between God and His people. The dedication of the priests and their associates to temple work reflects a commitment to worship and obedience, central tenets of the Jewish faith.

Furthermore, this verse serves as a reminder of God's faithfulness in preserving His people and their religious practices through exile and return. It highlights the importance of community and the collective effort required to maintain a vibrant spiritual life.

Conclusion:
Nehemiah 11:12 provides insight into the organizational and spiritual priorities of the post-exilic Jewish community. It emphasizes the importance of legitimate priestly service, the continuity of worship practices, and the collective responsibility of the community in upholding their covenant with God. This verse, within the broader narrative of Nehemiah, illustrates the themes of restoration, faithfulness, and the centrality of worship in the life of God's people.
Concordance
822 (1 Occurrence)

Nehemiah 11:12
and their brothers who did the work of the house, eight hundred twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
(See NAS NIV)

Thesaurus
822 (1 Occurrence)
... Multi-Version Concordance 822 (1 Occurrence). Nehemiah 11:12 and their brothers
who did the work of the house, eight hundred twenty ...
/num/822.htm - 6k

815 (1 Occurrence)

/num/815.htm - 6k

830 (1 Occurrence)

/num/830.htm - 6k

Fourth (87 Occurrences)
... of the Latin text (those of Fabricius, Hilgenfeld, Fritzsche, etc.) go back to one
and the same MS, the so-called Codex Sangermanensis (date 822), which omits ...
/f/fourth.htm - 43k

Talmud
... On the manuscripts in the Vatican see S. Ochser, ZDMG, 1909, 365-93, 126, 822 f.
(3) Editions (Introduction, 76-81): (a) Mishna, editio princeps, Naples, 1492 ...
/t/talmud.htm - 37k

Esdras
... of the Latin text (those of Fabricius, Hilgenfeld, Fritzsche, etc.) go back to one
and the same MS, the so-called Codex Sangermanensis (date 822), which omits ...
/e/esdras.htm - 29k

Apocalyptic
... of the Latin text (those of Fabricius, Hilgenfeld, Fritzsche, etc.) go back to one
and the same MS, the so-called Codex Sangermanensis (date 822), which omits ...
/a/apocalyptic.htm - 42k

Second (2060 Occurrences)
... of the Latin text (those of Fabricius, Hilgenfeld, Fritzsche, etc.) go back to one
and the same MS, the so-called Codex Sangermanensis (date 822), which omits ...
/s/second.htm - 96k

Book (211 Occurrences)

/b/book.htm - 101k

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