Topical Encyclopedia Zipporah, the wife of Moses, is a significant yet often understated figure in the biblical narrative. She is introduced in the Book of Exodus as the daughter of Jethro, the priest of Midian, and becomes Moses' wife during his exile from Egypt (Exodus 2:21). Her role becomes particularly noteworthy in an enigmatic and critical episode during Moses' journey back to Egypt, where she reproaches him in a moment of divine confrontation.The Circumcision Incident The key event involving Zipporah occurs in Exodus 4:24-26. As Moses is on his way to Egypt with his family, the LORD confronts him at a lodging place, seeking to kill him. The text states: "Now at a lodging place along the way, the LORD met Moses and was about to kill him. But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. 'Surely you are a bridegroom of blood to me,' she said. So the LORD let him alone. (At that time she said 'bridegroom of blood,' referring to the circumcision.)" (Exodus 4:24-26). This passage, though brief, is dense with theological and cultural implications. The LORD's intent to kill Moses is abruptly halted by Zipporah's decisive action. Her reproach, "Surely you are a bridegroom of blood to me," has been the subject of much scholarly debate. It suggests a tension between Zipporah and Moses regarding the covenantal sign of circumcision, which was a critical aspect of Israelite identity and obedience to God's commands (Genesis 17:10-14). Covenantal Obedience From a conservative Christian perspective, this incident underscores the importance of covenantal obedience. Moses, chosen by God to lead the Israelites out of Egypt, had neglected the covenantal sign of circumcision for his son. Zipporah's intervention not only saves Moses' life but also reaffirms the necessity of adhering to God's covenant. Her actions highlight the seriousness with which God regards His covenant and the responsibilities of those He calls to leadership. Zipporah's Role and Influence Zipporah's role in this episode is pivotal. Her quick response and understanding of the situation demonstrate her awareness of the spiritual and covenantal obligations that Moses, as the leader of God's people, must uphold. Her reproach, while seemingly harsh, reflects a deep concern for the spiritual integrity of her family and Moses' mission. This incident also illustrates the influence and agency of women in the biblical narrative. Zipporah, though not an Israelite by birth, plays a crucial role in ensuring that Moses aligns with God's covenantal requirements. Her actions serve as a reminder of the significant impact that women have in the unfolding of God's redemptive plan. Cultural and Familial Dynamics The cultural and familial dynamics at play in this narrative are complex. Zipporah, coming from a Midianite background, may have had different cultural understandings of circumcision. Her reproach of Moses could reflect a moment of cultural tension, yet it ultimately leads to a reaffirmation of the covenantal identity that Moses and his family must embrace. In summary, Zipporah's reproach of Moses is a profound moment that highlights the necessity of covenantal faithfulness and the critical role that individuals, regardless of their background, can play in God's divine plan. Her actions ensure that Moses is prepared, both spiritually and covenantally, to fulfill his God-given mission to lead the Israelites out of bondage. Nave's Topical Index Exodus 4:25,26Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband are you to me. Nave's Topical Index Library Of Circumcision and the Supercession of the Old Law. Letter Lii. To Nepotian. Resources Who was Zipporah in the Bible? | GotQuestions.orgWho was Moses' wife? Did Moses have more than one wife? | GotQuestions.org Did Moses have children? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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