Shaharaim is a relatively obscure figure mentioned in the genealogical records of the tribe of Benjamin in the Old Testament. His name appears in 1 Chronicles 8:8-11, where he is noted as a descendant of Benjamin, the youngest son of Jacob and Rachel. The name "Shaharaim" is believed to mean "double dawns" or "two dawns," which may suggest a sense of renewal or new beginnings.

Biblical Account

The primary biblical reference to Shaharaim is found in 1 Chronicles 8:8-11 :

"Shaharaim had sons in the country of Moab after he had divorced his wives Hushim and Baara. By his wife Hodesh he had Jobab, Zibia, Mesha, Malcam, Jeuz, Sakia, and Mirmah. These were his sons, heads of families. By Hushim he had Abitub and Elpaal."

This passage provides a glimpse into the family dynamics and lineage of Shaharaim. It is noted that he had sons in the land of Moab, indicating that he may have lived or spent a significant amount of time there. The mention of his divorcing two wives, Hushim and Baara, is unusual in the biblical narrative, as divorce is not frequently detailed in genealogical records. This detail may reflect the complexities of family life and social customs during the period.

Genealogical Significance

Shaharaim's inclusion in the genealogical records of 1 Chronicles underscores the importance of lineage and heritage in the Israelite community. As a member of the tribe of Benjamin, Shaharaim's descendants would have been part of the tribe that played a significant role in the history of Israel. The tribe of Benjamin was known for its warriors and was one of the twelve tribes that formed the nation of Israel.

The genealogical record lists Shaharaim's sons as heads of families, indicating that his lineage continued to have an impact on the tribal structure and leadership. The mention of his sons by different wives also highlights the practice of polygamy, which was not uncommon in the ancient Near East.

Cultural and Historical Context

The reference to Shaharaim having sons in Moab suggests a connection between the Israelites and the Moabites, a neighboring people with whom Israel had a complex relationship. Moab was located east of the Dead Sea and was often in conflict with Israel, yet there were also periods of peace and intermarriage, as seen in the account of Ruth, a Moabitess who became an ancestor of King David.

The practice of divorce, as mentioned in the account of Shaharaim, reflects the legal and social customs of the time. While the Mosaic Law provided regulations for divorce (Deuteronomy 24:1-4), it was generally discouraged and seen as a last resort. Shaharaim's divorces may have been recorded to highlight the challenges and personal decisions faced by individuals in maintaining family and tribal continuity.

Theological Implications

From a theological perspective, the account of Shaharaim and his descendants serves as a reminder of God's providence and the unfolding of His plan through the generations. Despite the complexities and imperfections of human relationships, God's purposes continue to be realized through the lineage of His people. The genealogies in Scripture, including that of Shaharaim, emphasize the importance of family, heritage, and the faithfulness of God in preserving His covenant people.1 Chronicles 8:8
And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
Nave's Topical Index

7842. Shacharayim -- "two dawns," a Benjamite
... Definition: Shaharaim. Word Origin from shachar Definition "two dawns,"
a Benjamite NASB Word Usage Shaharaim (1). Shaharaim. Dual ...
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