Onam is a biblical figure mentioned in the genealogies of the Old Testament. He is identified as a son of Shobal, who was a descendant of Seir the Horite. The genealogical records place Onam within the context of the Edomite lineage, which is significant in understanding the broader narrative of the peoples surrounding Israel.

Biblical References:

Onam is mentioned in the Book of Genesis and the First Book of Chronicles. In Genesis 36:20-23 , the text states: "These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. These are the chiefs of the Horites, the sons of Seir, in the land of Edom. The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister. These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam."

Similarly, 1 Chronicles 1:38-40 provides a parallel account: "The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. The sons of Lotan: Hori and Homam. Timna was Lotan’s sister. The sons of Shobal: Alian, Manahath, Ebal, Shephi, and Onam."

Genealogical Context:

Onam's placement in the genealogies highlights the interconnectedness of various tribes and peoples in the ancient Near East. As a descendant of Shobal, Onam is part of the Horite lineage, which is associated with the region of Edom. The Horites were known as the original inhabitants of the land before the Edomites, descendants of Esau, took control. This connection underscores the complex relationships between the descendants of Esau and the surrounding nations.

Cultural and Historical Significance:

The mention of Onam and his family in the genealogies serves to provide a historical framework for understanding the development of the Edomite nation. The Horites, including Onam, are part of the broader narrative of the peoples who interacted with the Israelites throughout their history. The genealogical records in Genesis and Chronicles are not merely lists of names but are integral to the biblical narrative, illustrating the fulfillment of God's promises and the unfolding of His divine plan through various lineages.

Theological Implications:

From a theological perspective, the inclusion of Onam in the biblical genealogies reflects the comprehensive nature of God's sovereignty over all nations and peoples. The genealogies demonstrate that God's purposes extend beyond Israel to include the surrounding nations, each playing a role in the unfolding of redemptive history. The presence of Onam in these records serves as a reminder of the interconnectedness of humanity and the overarching narrative of God's work in the world.

In summary, Onam, as a son of Shobal, is a figure whose mention in the biblical genealogies provides insight into the historical and theological context of the Edomite and Horite peoples. His inclusion in the sacred texts underscores the intricate tapestry of relationships and divine purposes that characterize the biblical narrative.Genesis 36:23
And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
Nave's Topical Index

1 Chronicles 1:40
The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. and the sons of Zibeon; Aiah, and Anah.
Nave's Topical Index

Chapter xxxvi
... But the fifth name "Korah," identical with the last son of Oholibamah ... And these are
the children of Shobal: Alvan and Manahath and Ebal, Shepho and Onam. ...
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