Instability: David, in Yielding to Lust
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The narrative of King David's moral failure, as recorded in the Bible, serves as a poignant example of human instability, particularly in yielding to lust. This episode is primarily documented in 2 Samuel 11 and 12, where David's actions lead to a series of grave consequences, both personal and national.

Background

David, the second king of Israel, is often celebrated for his faithfulness to God, his military prowess, and his role as a psalmist. However, his life also includes moments of significant moral failure, the most notable being his sin with Bathsheba. This incident marks a period of instability in David's otherwise steadfast devotion to God.

The Incident

The account begins in 2 Samuel 11:1-2 : "In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. One evening David got up from his bed and walked around on the roof of the palace. From the roof, he saw a woman bathing—a very beautiful woman."

David's decision to remain in Jerusalem, rather than leading his troops, sets the stage for his moral lapse. His gaze upon Bathsheba, the wife of Uriah the Hittite, ignites a lustful desire that he fails to control. Despite knowing she is married, David sends for Bathsheba and commits adultery with her, as described in 2 Samuel 11:4 : "Then David sent messengers to get her. She came to him, and he slept with her."

Consequences

The immediate consequence of David's sin is Bathsheba's pregnancy. In an attempt to conceal his wrongdoing, David orchestrates a plan to bring Uriah back from the battlefield, hoping he will sleep with his wife and thus attribute the pregnancy to him. However, Uriah's loyalty to his fellow soldiers prevents him from enjoying the comforts of home while they are at war, as seen in 2 Samuel 11:11 : "Uriah answered, 'The ark and Israel and Judah are staying in tents, and my commander Joab and my lord’s men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!'"

Frustrated by Uriah's integrity, David resorts to a more sinister plan. He instructs Joab to place Uriah at the front lines of the fiercest battle, ensuring his death. This act of treachery is recorded in 2 Samuel 11:15 : "In the letter he wrote, 'Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.'"

Divine Rebuke and Repentance

David's actions displease the Lord, prompting the prophet Nathan to confront him. Nathan uses a parable to reveal David's sin, leading to David's realization and repentance. 2 Samuel 12:13 captures David's confession: "Then David said to Nathan, 'I have sinned against the LORD.'"

Despite David's repentance, the consequences of his sin are severe. Nathan declares that the sword will never depart from David's house, and the child born to David and Bathsheba falls ill and dies, as foretold in 2 Samuel 12:14 : "But because by doing this you have shown utter contempt for the LORD, the son born to you will die."

Legacy

David's yielding to lust and the subsequent instability it brought to his life and reign serve as a sobering reminder of the destructive power of sin. His account is a testament to the need for vigilance and the importance of seeking God's strength to overcome temptation. Despite his failure, David's sincere repentance and God's forgiveness highlight the possibility of redemption and restoration for those who turn back to the Lord.
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2 Samuel 11:2-9
And it came to pass in an evening, that David arose from off his bed, and walked on the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look on.
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Library

The Medes and the Second Chaldaean Empire
... in thought, the usual commonplaces on the instability of human ... and his heart turned
against yielding obedience to ... Madyes, carried away by the lust of conquest ...
/.../chapter iiithe medes and the.htm

part ii
... And the world passeth away, and the lust thereof; but he that doeth the will of ... that
cry unto the Lord against us in the words of the prophet David: "Our soul ...
//christianbookshelf.org/calvin/my life in christ/part ii.htm

Resources
Is God a moral monster? | GotQuestions.org

Does God have emotions? | GotQuestions.org

Are the teachings of Arnold Murray and Shepherd's Chapel biblical? | GotQuestions.org

Instability: Dictionary and Thesaurus | Clyx.com

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