Hephzi-Bah, meaning "My delight is in her," is a symbolic and prophetic name given to Jerusalem, reflecting God's renewed favor and love for His people. This name is notably mentioned in the book of Isaiah, where it serves as a powerful metaphor for the transformation and restoration of Jerusalem.

Biblical Reference:

The primary reference to Hephzi-Bah as a name for Jerusalem is found in Isaiah 62:4. The Berean Standard Bible renders this verse as follows:

"No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride." (Isaiah 62:4)

In this passage, the prophet Isaiah speaks to the future glory and redemption of Jerusalem. The city, once seen as forsaken and desolate due to the consequences of sin and exile, is promised a new identity. The name Hephzi-Bah signifies a profound change in the relationship between God and His people, highlighting His pleasure and commitment to them.

Historical and Theological Context:

The context of Isaiah's prophecy is crucial for understanding the significance of the name Hephzi-Bah. During Isaiah's time, Jerusalem faced periods of turmoil, including threats from foreign powers and the eventual Babylonian exile. The city's desolation was a direct result of the people's disobedience and turning away from God.

However, Isaiah 62 is part of a broader section of the book that focuses on comfort and hope for Israel. The promise of a new name for Jerusalem symbolizes a reversal of fortune and a divine assurance of restoration. The use of Hephzi-Bah underscores God's unwavering love and His intention to restore Jerusalem to a place of honor and joy.

Prophetic Significance:

The prophetic use of Hephzi-Bah extends beyond the immediate historical context to encompass eschatological themes. It points to the ultimate fulfillment of God's promises to His people, where Jerusalem becomes a central figure in the messianic age. The transformation of the city into a place of delight reflects the broader redemptive plan of God, culminating in the establishment of His kingdom.

In Christian theology, this prophecy is often seen as foreshadowing the New Jerusalem described in the book of Revelation. The imagery of a bride and the delight of the Lord in His people resonate with the New Testament portrayal of the Church as the bride of Christ, emphasizing the intimate and covenantal relationship between God and His redeemed.

Hephzi-Bah in Jewish Tradition:

In Jewish tradition, the name Hephzi-Bah is also associated with the mother of King Manasseh, as mentioned in 2 Kings 21:1. While this reference is distinct from the prophetic use in Isaiah, it highlights the cultural and historical layers of the name within the biblical narrative.

Conclusion:

The name Hephzi-Bah serves as a profound testament to God's enduring love and faithfulness. It encapsulates the hope of restoration and the promise of a renewed relationship between God and His people, with Jerusalem at the heart of this divine narrative.Isaiah 62:4
You shall no more be termed Forsaken; neither shall your land any more be termed Desolate: but you shall be called Hephzibah, and your land Beulah: for the LORD delights in you, and your land shall be married.
Nave's Topical Index

The Seventh vision "In Heaven"
... Desolate: But thou shalt be called Hephzibah (ie, my ... Supper, and in the last great
Prophetic discourse concerning ... many diadems: and He had a name written, that ...
/.../bullinger/commentary on revelation/the seventh vision in heaven.htm

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