Basmath, also spelled Basemath, is a biblical figure mentioned as one of the daughters of King Solomon, the renowned monarch of Israel known for his wisdom, wealth, and extensive building projects, including the First Temple in Jerusalem. Her name, Basmath, is derived from the Hebrew word "בָּשְׂמַת" (Basmat), meaning "fragrance" or "perfume," which reflects the cultural significance of names in the ancient Near East, often indicative of personal attributes or familial hopes.

Biblical References:

Basmath is mentioned in the context of the royal family of Solomon, although specific details about her life and role are sparse in the biblical text. The primary reference to Basmath is found in 1 Kings 4:15, where she is listed among Solomon's daughters. The verse states: "Ahimaaz, in Naphtali (he had married Basemath, Solomon’s daughter)."

Historical and Cultural Context:

Solomon's reign, approximately from 970 to 931 BC, was marked by political alliances and marriages that strengthened his kingdom's position among neighboring nations. Marriages within the royal family, such as that of Basmath, were often strategic, serving to solidify alliances and ensure peace. The mention of Basmath's marriage to Ahimaaz, a regional governor, suggests a political alliance that would have been beneficial for maintaining stability and control over the territories of Israel.

Role and Significance:

While the Bible does not provide extensive details about Basmath's personal life or her influence within the royal court, her inclusion in the genealogical and administrative records underscores the importance of royal women in the political and social structures of ancient Israel. As a daughter of Solomon, Basmath would have been part of the royal household, potentially involved in the cultural and religious activities of the court.

The mention of her marriage to Ahimaaz highlights the role of women in facilitating political alliances through marriage, a common practice in ancient monarchies. This alliance would have been significant in maintaining the unity and governance of the diverse tribes and regions under Solomon's rule.

Theological Implications:

From a theological perspective, the mention of Basmath and other royal women in the biblical narrative reflects the broader theme of God's providence and the unfolding of His plan through the history of Israel. The alliances and relationships formed through these marriages played a part in the larger narrative of Israel's history, which ultimately points to the coming of the Messiah through the lineage of David and Solomon.

Basmath's account, though brief, is a reminder of the interconnectedness of personal lives and divine purposes in the biblical narrative. Her presence in the text serves as a testament to the intricate tapestry of relationships and events that God used to shape the history of His people.1 Kings 4:15
Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:
Nave's Topical Index

1315. Basemath -- "perfume," a wife of Esau (or perhaps two wives ...
... Feminine of besem (the second form); fragrance; Bosmath, the name of a wife of Esau,
and of a daughter of Solomon -- Bashemath, Basmath. see HEBREW besem. ...
/hebrew/1315.htm - 6kBible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus