Eumenes Ii
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Eumenes II was a notable historical figure who reigned as the King of Pergamum from 197 BC to 159 BC. Although not directly mentioned in the Bible, his reign and actions had significant implications for the biblical world, particularly in the context of the Hellenistic period and the spread of Greek culture and influence throughout the Near East.

Historical Context

Eumenes II was the son of Attalus I and succeeded him as the ruler of Pergamum, a powerful city-state in Asia Minor. His reign is marked by a period of expansion and consolidation of power, during which Pergamum became a significant cultural and political center. Eumenes II is known for his diplomatic skills and alliances, particularly with Rome, which helped him to maintain and expand his kingdom's influence.

Cultural and Religious Influence

Under Eumenes II, Pergamum became a hub of Hellenistic culture, which included the promotion of Greek language, arts, and religion. This cultural expansion had a profound impact on the regions surrounding Pergamum, including areas that are significant in biblical history. The spread of Hellenistic culture often led to tensions with Jewish communities, who were striving to maintain their religious and cultural identity amidst the pervasive influence of Greek customs and beliefs.

The influence of Hellenistic culture during this period is reflected in the New Testament, where the tension between Jewish traditions and Greek culture is evident. For instance, the Apostle Paul, in his missionary journeys, often encountered cities heavily influenced by Hellenistic culture, which shaped the context of his ministry and the spread of the Gospel.

Pergamum in the Book of Revelation

Pergamum is specifically mentioned in the Book of Revelation as one of the seven churches to which John writes. Revelation 2:12-13 states: "To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword. I know where you live, where the throne of Satan sits. Yet you have held fast to My name and have not denied your faith in Me, even in the days when My faithful witness Antipas was killed among you, where Satan dwells."

This passage highlights Pergamum as a place of significant spiritual conflict, described as "where the throne of Satan sits." The reference to Pergamum in Revelation underscores the challenges faced by early Christians living in a city deeply entrenched in pagan worship and Hellenistic practices, likely influenced by the cultural legacy of rulers like Eumenes II.

Legacy

Eumenes II's legacy is one of cultural and political influence that extended beyond his lifetime. His reign contributed to the shaping of the socio-political landscape of the region, which in turn affected the early Christian church and its mission. The cultural and religious dynamics of the Hellenistic period, as seen in cities like Pergamum, provide a backdrop for understanding the challenges and opportunities faced by the early Christians as they sought to live out their faith in a diverse and often hostile environment.
International Standard Bible Encyclopedia
Eumenes Ii

EUMENES II

u'-me-nez (Eumenes, "well-disposed"):

King of Pergamus, son and successor of Attalus I (197 B.C.). He is mentioned in the Apocrypha (1 Maccabees 8:8) in connection with the league which Judas Maccabeus made with the Romans. As their ally in the war against Antiochus the Great and in recognition of his signal service at the decisive battle of Magnesia (190 B.C.), Eumenes II was rewarded with such extensive tracts of country as raised him at once from comparative insignificance to be the sovereign of a great state. The statement in the Apocrypha describing his extension of territory differs from those of Livy, Polybius and Appian, and cannot be correct.

The Romans are said to have taken "India, and Media and Lydia" from Antiochus and to have given them to Eumenes II. Antiochus never had any possessions in India nor had any earlier king of Syria. He was obliged to give up only the countries on the side of Taurus toward Rome. No suggestion for the reading "India" in the narrative has met with acceptance (it may possibly have been a copyist's error for "Ionia"; see Livy xxxvii.44). Eumenes II cultivated the Roman alliance carefully but became suspected in connection with the affairs of Perseus, the last king of Macedonia. He never came to an open rupture with the Romans, and died in 159 B.C., after a reign of 39 years.

J. Hutchison

Library

Elucidations.
... 39. Hermon, ad300. II. The See of Alexandria. 1. Annianus. 2. Avilius. 3. Cerdon.
4. Primus. 5. Justus. 6. Eumenes. 7. Marcus. 8. Celadion. 9. Aggripinus. 10. ...
//christianbookshelf.org/origen/origen de principiis/elucidations.htm

Epistle Catholic.
... II."Epistle Catholic. ... Macarius, deacon. Pistus, deacon, in like manner. Athanasius,
deacon. Eumenes, deacon. Apollonius, deacon. Olympius, deacon. ...
/.../ii epistle catholic.htm

Deposition of Arius.
... Pistus [392] , Deacon, likewise. Athanasius, Deacon. Eumenes, Deacon. Apollonius
[393] , Deacon. Olympius, Deacon. ... 2. Orat. i. 23 init. Orat. ii. init. Orat. iii ...
/.../athanasius/select works and letters or athanasius/deposition of arius.htm

The Bishops of Jerusalem from the Age of Our Saviour to the Period ...
... In the meantime, after the lapse of a year and some months, Eumenes, [1007] the
sixth in order, succeeded to the leadership of the Alexandrian church ... II[chap. ...
/.../pamphilius/church history/chapter v the bishops of jerusalem.htm

The Heresiarchs of that Age.
... Little reliance is to be placed upon any of the dates of the Alexandrian bishops
during the first two centuries. [1080] On Eumenes, see above, chap. ... Hist. II. ...
/.../pamphilius/church history/chapter xi the heresiarchs of that.htm

The Church History of Eusebius. Index of Subjects.
... Claudius II., emperor of Rome, [669]313. Claudius Apolinarius. ... Euelpis,
[1045]268. Eumenes, bishop of Alexandria, [1046]177, [1047]184. ...
/.../pamphilius/the life of constantine/the church history of eusebius.htm

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