Topical Encyclopedia The concept of divine names in the Bible is rich and multifaceted, reflecting the character, attributes, and actions of God. These names are not merely labels but reveal profound truths about God's nature and His relationship with humanity. The use of divine names in Scripture serves to deepen the understanding of God's identity and His covenantal promises.YHWH (Yahweh or Jehovah) The most sacred and distinctive name of God in the Old Testament is YHWH, often rendered as Yahweh or Jehovah. This name is derived from the Hebrew verb "to be," signifying God's eternal existence and self-sufficiency. In Exodus 3:14, God reveals Himself to Moses as "I AM WHO I AM," indicating His unchanging and eternal nature. The Berean Standard Bible translates this as, "God said to Moses, 'I AM WHO I AM.' And He said, 'This is what you are to say to the Israelites: I AM has sent me to you.'" Elohim Elohim is a plural form used predominantly in the Old Testament to denote God's power and majesty. It is the first name for God found in the Bible, appearing in Genesis 1:1: "In the beginning God created the heavens and the earth." The use of the plural form is often understood to imply the fullness of God's nature and, in Christian theology, is seen as a hint of the Trinity. Adonai Adonai, meaning "Lord" or "Master," is used to express God's sovereignty and authority. It is often used in place of YHWH in Jewish tradition to avoid pronouncing the sacred name. Psalm 8:1 in the BSB states, "O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens." El Shaddai El Shaddai is often translated as "God Almighty" and emphasizes God's ultimate power and sufficiency. This name is used in Genesis 17:1 when God makes a covenant with Abram: "When Abram was ninety-nine years old, the LORD appeared to him and said, 'I am God Almighty; walk before Me and be blameless.'" El Elyon El Elyon means "God Most High" and is used to express God's supreme authority and exalted position above all other gods and powers. In Genesis 14:18-20, Melchizedek, king of Salem, is described as "priest of God Most High," and he blesses Abram in the name of El Elyon. El Roi El Roi, meaning "The God Who Sees," is a name that highlights God's omniscience and His care for individuals. It is first used by Hagar in Genesis 16:13 after God comforts her in the wilderness: "So Hagar gave this name to the LORD who had spoken to her: 'You are the God who sees me,' for she said, 'I have now seen the One who sees me.'" Jehovah Jireh Jehovah Jireh, meaning "The LORD Will Provide," is a name that underscores God's provision for His people. It is famously used in Genesis 22:14 when Abraham names the place where God provided a ram in place of Isaac: "And Abraham called that place The LORD Will Provide. So to this day it is said, 'On the mountain of the LORD it will be provided.'" Jehovah Rapha Jehovah Rapha, meaning "The LORD Who Heals," reflects God's power to heal and restore. This name is found in Exodus 15:26, where God promises healing to the Israelites: "He said, 'If you listen carefully to the voice of the LORD your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the LORD, who heals you.'" Jehovah Nissi Jehovah Nissi, meaning "The LORD Is My Banner," signifies God's protection and victory. It is used in Exodus 17:15 after the Israelites' victory over the Amalekites: "And Moses built an altar and named it The LORD Is My Banner." Jehovah Shalom Jehovah Shalom, meaning "The LORD Is Peace," is a name that conveys God's provision of peace and wholeness. Gideon uses this name in Judges 6:24 after encountering the Angel of the LORD: "So Gideon built an altar to the LORD there and called it The LORD Is Peace." Jehovah Tsidkenu Jehovah Tsidkenu, meaning "The LORD Our Righteousness," is a prophetic name pointing to God's provision of righteousness through the Messiah. It is found in Jeremiah 23:6: "In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness." Jehovah Sabaoth Jehovah Sabaoth, meaning "The LORD of Hosts," emphasizes God's command over the armies of heaven and His sovereign rule over all creation. This name is frequently used in the prophetic books, such as in Isaiah 6:3: "And they were calling to one another: 'Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.'" These divine names, each with its unique significance, collectively reveal the multifaceted nature of God as depicted in the Bible. They serve as a testament to His power, presence, and personal relationship with His creation. International Standard Bible Encyclopedia Divine NamesDIVINE NAMES See GOD, NAMES OF. Strong's Hebrew 113. adon -- lord... adon {aw-done'}; from an unused root (meaning to rule); sovereign, ie Controller (human or divine) -- lord, master, owner. Compare also names beginning with ... /hebrew/113.htm - 6k Library Dionysis on Divine Names Preface to the "Divine Names. " Dionysis on Divine Names Books to be Read What are the Affirmative Expressions Respecting God, and what the ... Concerning the Same. Of the Active Life Principal Works on Dionysius the Areopagite. Then He Ends the Book with an Exposition of the Divine and Human ... Of a Divine Meeting which Takes Place in the Hiddenness of Our ... Resources What is divine healing? | GotQuestions.orgWhat are some undeniable examples of divine intervention? | GotQuestions.org What is divine impassibility? | GotQuestions.org Divine: Dictionary and Thesaurus | Clyx.com Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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