Cyamon is a location mentioned in the context of biblical geography, specifically within the tribal allotments of the land of Israel. It is referenced in the Old Testament, particularly in the Book of Joshua, which details the division of the Promised Land among the twelve tribes of Israel.

Biblical Reference:

The primary mention of Cyamon is found in the Book of Joshua. In Joshua 19:15, Cyamon is listed as one of the towns within the inheritance of the tribe of Zebulun. The verse states: "Included were Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities, along with their villages." While Cyamon itself is not explicitly named in this verse, it is understood to be part of the broader region allocated to Zebulun.

Geographical Context:

Cyamon is situated in the northern part of ancient Israel, within the territory assigned to the tribe of Zebulun. The exact location of Cyamon is not definitively known today, as it is not prominently featured in archaeological findings or other historical records outside of biblical texts. However, it is generally considered to be in the region that encompasses the modern-day area of Galilee.

Historical and Cultural Significance:

The mention of Cyamon, though brief, contributes to the understanding of the tribal divisions and settlements in ancient Israel. The allocation of land to the tribes was a fulfillment of God's promise to the descendants of Abraham, Isaac, and Jacob, and it played a crucial role in the establishment of Israel as a nation. Each town and city, including Cyamon, was part of the intricate mosaic that formed the cultural and religious identity of the Israelites.

Theological Implications:

From a theological perspective, the distribution of land, including places like Cyamon, underscores the faithfulness of God in keeping His covenant with the people of Israel. It reflects the divine order and purpose in the establishment of the tribes within the Promised Land. The specific mention of towns and cities in the biblical narrative serves as a testament to the historical reality of God's promises and the tangible nature of His blessings.

Conclusion:

While Cyamon itself is not a focal point of biblical narrative or theological discourse, its inclusion in the tribal allotments highlights the comprehensive nature of God's provision for His people. The town's mention in the context of Zebulun's inheritance serves as a reminder of the detailed and purposeful plan that God had for the nation of Israel.CYAMON

si'-a-mon (Kuamon, Judith 7:3): Probably identical with JOKNEAM (which see).

Cyamon
... Int. Standard Bible Encyclopedia CYAMON. si'-a-mon (Kuamon, Judith
7:3): Probably identical with JOKNEAM (which see). ...
/c/cyamon.htm - 6k

Cycle (3 Occurrences)

/c/cycle.htm - 8k

Konae
... in the account of the measures taken to secure the country against Holofernes (Judith
4:4). If Kona be correct, we may possibly identify the place with Cyamon. ...
/k/konae.htm - 6k

Jokneam (5 Occurrences)
... There are fine springs at the foot (PEFM, II, 69). In Judith 7:3 it appears as
"Cyamon" (Kuamon). It is the "Mons Cain" of the Middle Ages. ...
/j/jokneam.htm - 9k

Cuza (1 Occurrence)

/c/cuza.htm - 6k

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