Collector's
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In biblical times, the role of a collector, particularly a tax collector, was significant and often viewed with disdain by the Jewish populace. Tax collectors, known as "publicans" in some translations, were responsible for collecting taxes on behalf of the Roman Empire, which occupied Judea and surrounding regions during the New Testament period. Their position often placed them in a contentious relationship with their fellow Jews, as they were seen as collaborators with the occupying forces and were often accused of extortion and greed.

Old Testament Context

While the specific term "collector" is not frequently used in the Old Testament, the concept of collecting taxes or tribute is present. For instance, in 1 Kings 4:6, we see the mention of "Adoniram son of Abda—in charge of forced labor," indicating a form of collection for labor or tribute. The role of collecting tribute or taxes was often associated with the king's officials, who were responsible for ensuring the economic stability of the kingdom.

New Testament Context

In the New Testament, tax collectors are more prominently featured, particularly in the Gospels. They are often depicted as sinners and outcasts due to their association with the Roman authorities and their reputation for corruption. Despite this, Jesus' interactions with tax collectors are notable for their demonstration of grace and redemption.

One of the most well-known tax collectors in the New Testament is Zacchaeus. In Luke 19:2-10, Zacchaeus is described as a chief tax collector who was wealthy. Upon meeting Jesus, Zacchaeus experiences a profound transformation, declaring, "Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold" (Luke 19:8). Jesus responds by affirming Zacchaeus' salvation, saying, "Today salvation has come to this house, because this man too is a son of Abraham" (Luke 19:9).

Another significant figure is Matthew, also known as Levi, who was a tax collector before becoming one of Jesus' twelve apostles. In Matthew 9:9, Jesus calls Matthew to follow Him, and Matthew immediately leaves his post to become a disciple. This act of calling a tax collector to be an apostle underscores the message of redemption and the breaking down of social barriers in the Kingdom of God.

Cultural and Religious Implications

The disdain for tax collectors in Jewish society was rooted in both cultural and religious contexts. Collectors were often seen as ritually unclean due to their constant interaction with Gentiles and their perceived betrayal of Jewish national interests. The Pharisees, in particular, viewed them as sinners, as seen in passages like Matthew 9:11, where the Pharisees question Jesus' choice to eat with tax collectors and sinners.

Despite their negative reputation, the New Testament narrative highlights the potential for repentance and transformation among tax collectors. Jesus' willingness to associate with them and offer them a place in His ministry serves as a powerful testament to the inclusivity of His message and the possibility of redemption for all, regardless of social standing or past transgressions.

Theological Significance

The inclusion of tax collectors in the Gospel narratives serves as a profound illustration of God's grace and the transformative power of Jesus' ministry. It challenges believers to look beyond societal prejudices and to recognize the inherent worth and potential for redemption in every individual. The accounts of Zacchaeus and Matthew remind Christians of the call to repentance and the joy of salvation that is available to all who seek it, regardless of their past.
Greek
5058. telonion -- tax office
... tax office. Part of Speech: Noun, Neuter Transliteration: telonion Phonetic Spelling:
(tel-o'-nee-on) Short Definition: a tax-collector's office Definition: a ...
//strongsnumbers.com/greek2/5058.htm - 6k
Library

Who is the Greatest?
... Soon after they reached the town, the collector of the temple revenue came to Peter
with the question, "Doth not your Master pay tribute?" This tribute was not ...
//christianbookshelf.org/white/the desire of ages/chapter 48 who is the.htm

Glad Givers and Faithful Workers
... and Levites to collect locally the statutory half-shekel, as well as other
contributions mentioned in 2 Kings 12.There we learn that each collector was to ...
/.../maclaren/expositions of holy scripture g/glad givers and faithful workers.htm

Introductory Notice to Memoirs of Edessa and Other Syriac ...
... Lib.). [2898] Bayer, Historia Edessena e nummis illustrata, l. iii.[p. 173. [2899]
Humphreys' Coin-Collector's Manual, p. 364. [2900] It should have been 115. ...
/.../unknown/the decretals/introductory notice to memoirs of.htm

Thesaurus
Collector's (2 Occurrences)
... Multi-Version Concordance Collector's (2 Occurrences). Matthew 9:9 As Jesus
passed by from there, he saw a man called Matthew sitting ...
/c/collector's.htm - 7k

Collectors (16 Occurrences)

/c/collectors.htm - 11k

Collects (2 Occurrences)

/c/collects.htm - 6k

Resources
What does it mean that you cannot serve two masters in Matthew 6:24? | GotQuestions.org

What is progressive revelation as it relates to salvation? | GotQuestions.org

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Concordance
Collector's (2 Occurrences)

Matthew 9:9
As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, "Follow me." He got up and followed him.
(See NAS NIV)

Mark 2:14
As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.
(See NIV)

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Collector's

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