Bene-hashem
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Introduction:
Bene-hashem is a term found within the genealogical records of the Old Testament, specifically in the context of the post-exilic community of Israel. The name "Bene-hashem" translates to "sons of Hashem," indicating a familial or clan association. This entry explores the biblical references and significance of Bene-hashem within the scriptural narrative.

Biblical References:
The primary reference to Bene-hashem is found in the book of Nehemiah, which details the return of the Jewish exiles from Babylon and the rebuilding of Jerusalem. In Nehemiah 7:46, the text lists the descendants of the temple servants who returned with Zerubbabel: "The temple servants: the descendants of Ziha, Hasupha, Tabbaoth, Keros, Sia, Padon, Lebanah, Hagabah, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Meunim, Nephusim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha." Although the name "Bene-hashem" is not explicitly mentioned in this verse, it is understood to be part of the broader group of temple servants or Nethinim, who played a crucial role in the religious life of the post-exilic community.

Historical and Cultural Context:
The Nethinim, including the Bene-hashem, were a group of temple servants assigned to assist the Levites in the performance of their duties. Their origins are somewhat obscure, but they are believed to have been non-Israelites who were integrated into the service of the temple. Over time, they became an established part of the religious community, contributing to the maintenance and functioning of the temple.

The return of the exiles and the rebuilding of the temple were significant events in Jewish history, symbolizing the restoration of the covenant community and the reestablishment of proper worship. The inclusion of the Bene-hashem in the genealogical records underscores their importance in this process and highlights the diverse composition of the returning community.

Theological Significance:
From a theological perspective, the mention of groups like the Bene-hashem in the genealogical records of Nehemiah emphasizes the inclusivity and unity of the people of God. Despite their varied backgrounds, all members of the community were called to participate in the worship and service of Yahweh. This reflects the broader biblical theme of God's redemptive plan, which extends beyond ethnic and cultural boundaries.

Furthermore, the role of the Bene-hashem and other temple servants illustrates the importance of service and dedication in the life of faith. Their commitment to the temple's functioning serves as a model for believers, highlighting the value of humble service in the worship of God.

Conclusion:
While the specific details about the Bene-hashem are limited, their inclusion in the biblical narrative of Nehemiah provides insight into the structure and functioning of the post-exilic community. Their role as temple servants underscores the importance of service and unity in the worship of God, themes that resonate throughout the biblical text.
Concordance
Bene-hashem (1 Occurrence)

1 Chronicles 11:34
Bene-Hashem the Gizonite, Jonathan the son of Shage the Hararite,
(DBY)

Thesaurus
Bene-hashem (1 Occurrence)
Bene-hashem. Benefits, Bene-hashem. Benejaakan . Multi-Version
Concordance Bene-hashem (1 Occurrence). 1 Chronicles ...
/b/bene-hashem.htm - 6k

Benefits (12 Occurrences)

/b/benefits.htm - 9k

Benejaakan (2 Occurrences)

/b/benejaakan.htm - 7k

Resources
What is the meaning of Hashem? | GotQuestions.org

What's new on GotQuestions.org? | GotQuestions.org

The Identity of God ' Article Index | GotQuestions.org

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